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 ‫" رﺣﺖ أﺑﺤﺚ ﻋﻦ ﻣﺴﺠﺪ وأﻧﺎ ﻻ أدري ﻫﻞ ﺻﻠﻰ اﻟﻨﺎس اﻟﻔﺠﺮ أم ﻟﻢ ﻳﺼﻠﻮا ﺑﻌﺪ،‬ ‫وأﺧﻴﺮا وﺟﺪت ﻣﺴﺠﺪا ﺻﻐﻴﺮا، ﻓﺪﺧﻠﺖ ﺑﺴﺮﻋﺔ ﻓﺮأﻳﺖ رﺟﻼ واﺣﺪا ﻳﺼﻠﻲ ﺑﻤﻔﺮده، ﻛﺎن‬ ‫ﻳﻘﺮأ اﻟﻘﺮآن ﺑﺼﻮت ﺟﻤﻴﻞ ،وأﺳﺮﻋﺖ ﻷدﺧﻞ ﻣﻌﻪ ﻓﻲ اﻟﺼﻼة، وﺗﺬﻛﺮت ﻓﺠﺄة أﻧﻲ‬ ‫ﻟﺴﺖ ﻣﺘﻮﺿﺌﺎ، ﺑﻞ ﻻﺑﺪ أن أﻏﺘﺴﻞ ﻓﺬﻧﻮﺑﻲ ﻛﺜﻴﺮة وأﻧﺎ اﻵن ﻓﻲ ﺣﻜﻢ ﻣﻦ ﻳﺪﺧﻞ اﻹﺳﻼم‬ ‫ﻣﻦ ﺟﺪﻳﺪ، اﻟﻤﺎء ﺑﺎرد ﺟﺪا وﻟﻜﻨﻲ ﺗﺤﻤﻠﺖ، وﺷﻌﺮت ﺑﻌﺪ ﺧﺮوﺟﻲ وﻛﺄﻧﻲ ﻣﻮﻟﻮد ﻣﻦ‬ ‫ﺟﺪﻳﺪ، ﻟﺤﻘﺖ ﺑﺎﻟﺸﻴﺦ وأﺗﻤﻤﺖ ﺻﻼﺗﻲ ﺑﻌﺪه، وﺗﺤﺎدﺛﻨﺎ ﻃﻮﻳﻼ ﺑﻌﺪ اﻟﺼﻼة، وﻋﺎﻫﺪﺗﻪ أﻻ‬ ‫أﻧﻘﻄﻊ ﻋﻦ اﻟﺼﻼة ﻣﻌﻪ ﺑﺎﻟﻤﺴﺠﺪ ﺑﺈذن ﷲ"‬ ‫" ﻏﺒﺖ ﻋﻦ ﻋﻤﻠﻲ ﻟﻔﺘﺮة، ﻛﻨﺖ ﻓﻴﻬﺎ أﻧﺎم ﻣﺒﻜﺮا وأﺻﺤﻮ ﻟﺼﻼة اﻟﻔﺠﺮ ﻣﻊ اﻟﺸﻴﺦ،‬ ‫وﻧﺠﻠﺲ ﻟﻨﻘﺮأ اﻟﻘﺮآن ﺣﺘﻰ ﺷﺮوق اﻟﺸﻤﺲ، وﺟﺎءﻧﻲ ﺻﺎﺣﺐ اﻟﻤﻄﻌﻢ وأﺧﺒﺮﺗﻪ أﻧﻲ‬ ‫ﻟﻦ أﺳﺘﻄﻴﻊ اﻟﻌﻤﻞ ﻣﻌﻪ ﻣﺮة أﺧﺮى ﻓﻲ ﻣﻜﺎن ﻳﻘﺪم اﻟﺨﻤﺮ وﺗﺮﺗﻜﺐ ﻓﻴﻪ ﻛﻞ أﻧﻮاع‬ ‫اﻟﻤﻌﺎﺻﻲ، ﺧﺮج اﻟﺮﺟﻞ ﻳﻀﺮب ﻛﻔﺎ ﺑﻜﻒ وﻫﻮ ﻳﻈﻦ أن ﺷﻴﺌﺎ ﻗﺪ أﺻﺎب ﻋﻘﻠﻲ "‬

‫" أﻓﺎض ﷲ ﻋﻠﻲ ﻣﻦ ﻓﻀﻠﻪ وﻋﻤﻨﻲ اﻟﻬﺪوء واﻟﻄﻤﺄﻧﻴﻨﺔ واﺳﺘﻌﺪت ﺻﺤﺘﻲ، وﺑﺪأت ﻓﻲ‬ ‫اﻟﺒﺤﺚ ﻋﻦ ﻋﻤﻞ ﻳﺘﻮاﻓﻖ ﻣﻊ ﺣﻴﺎﺗﻲ اﻟﺠﺪﻳﺪة، ووﻓﻘﻨﻲ ﷲ ﻓﻲ أﻋﻤﺎل ﺗﺠﺎرة اﻟﻤﻮاد‬ ‫اﻟﻐﺬاﺋﻴﺔ، ورزﻗﻨﻲ ﷲ ﺑﺰوﺟﺔ ﻛﺮﻳﻤﺔ ارﺗﺪت اﻟﺤﺠﺎب ﺑﻘﻨﺎﻋﺔ ﺗﺎﻣﺔ، وﺟﻌﻠﺖ ﻣﻦ ﺑﻴﺘﻨﺎ‬ ‫ﻣﺮﻓﺄ ﻳﻨﻌﻢ ﺑﺎﻟﻬﺪوء واﻟﺴﻜﻴﻨﺔ واﻟﺮﺣﻤﺔ، ﻟﻜﻢ أﺗﻤﻨﻰ ﻟﻮ ﻳﻌﻠﻢ ﺟﻤﻴﻊ اﻟﻤﺴﻠﻤﻴﻦ ﻗﻴﻤﺔ‬ ‫ﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻬﻢ وﺿﺒﻄﻬﺎ ﻋﻠﻰ اﻟﻨﺤﻮ اﻟﺬي أراده ﷲ ﺗﻌﺎﻟﻰ وﻛﻤﺎ ﺗﺤﺪده ﻣﻮاﻗﻴﺖ اﻟﺼﻼة،‬ ‫ﻟﻘﺪ أﻋﺎدﺗﻨﻲ اﻟﺼﻼة إﻟﻰ اﻟﺤﻴﺎة ﺑﻌﺪ أن ﻛﻨﺖ ﺷﺒﺤﺎ ﻫﻼﻣﻴﺎ ﻳﺘﻮﻫﻢ أﻧﻪ ﻳﺤﻴﺎ "‬

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‫ﻣﺮض دواﻟﻲ اﻟﺴﺎﻗﻴﻦ ﻋﺒﺎرة ﻋﻦ ﺧﻠﻞ ﺷﺎﺋﻊ ﻓﻲ أوردة اﻟﺴﺎﻗﻴﻦ، ﻳﺘﻤﺜﻞ ﻓﻲ ﻇﻬﻮر‬ ‫أوردة ﻏﻠﻴﻈﺔ وﻣﺘﻌﺮﺟﺔ وﻣﻤﺘﻠﺌﺔ ﺑﺎﻟﺪﻣﺎء اﻟﻤﺘﻐﻴﺮة اﻟﻠﻮن ﻋﻠﻰ ﻃﻮل اﻟﻄﺮﻓﻴﻦ اﻟﺴﻔﻠﻴﻴﻦ،‬ ‫وﻫﻮ ﻣﺮض ﻳﺼﻴﺐ ﻧﺴﺒﺔ ﻟﻴﺴﺖ ﺑﻀﺌﻴﻠﺔ ﻣﻦ اﻟﺒﺸﺮ، ﺑﻴﻦ ﻋﺸﺮة إﻟﻰ ﻋﺸﺮﻳﻦ ﺑﺎﻟﻤﺎﺋﺔ ﻣﻦ‬ ‫ﻣﺠﻤﻮع ﺳﻜﺎن اﻟﻌﺎﻟﻢ، وﻓﻲ ﺑﺤﺚ ﻋﻠﻤﻲ ﺣﺪﻳﺚ ﺗﻢ إﺛﺒﺎت ﻋﻼﻗﺔ وﻃﻴﺪة ﺑﻴﻦ أداء‬ ‫اﻟﺼﻼة وﺑﻴﻦ اﻟﻮﻗﺎﻳﺔ ﻣﻦ ﻣﺮض دواﻟﻲ اﻟﺴﺎﻗﻴﻦ.‬ ‫ﻳﻘﻮل اﻟﺪﻛﺘﻮر " ﺗﻮﻓﻴﻖ ﻋﻠﻮان" اﻷﺳﺘﺎذ ﺑﻜﻠﻴﺔ ﻃﺐ اﻹﺳﻜﻨﺪرﻳﺔ: ﺑﺎﻟﻤﻼﺣﻈﺔ اﻟﺪﻗﻴﻘﺔ‬ ‫ﻟﺤﺮﻛﺎت اﻟﺼﻼة، وﺟﺪ أﻧﻬﺎ ﺗﺘﻤﻴﺰ ﺑﻘﺪر ﻋﺠﻴﺐ ﻣﻦ اﻻﻧﺴﻴﺎﺑﻴﺔ واﻻﻧﺴﺠﺎم واﻟﺘﻌﺎون ﺑﻴﻦ‬ ‫ﻗﻴﺎم ورﻛﻮع وﺳﺠﻮد وﺟﻠﻮس ﺑﻴﻦ اﻟﺴﺠﺪﺗﻴﻦ، وﺑﺎﻟﻘﻴﺎس اﻟﻌﻠﻤﻲ اﻟﺪﻗﻴﻖ ﻟﻠﻀﻐﻂ‬ ‫اﻟﻮاﻗﻊ ﻋﻠﻰ ﺟﺪران اﻟﻮرﻳﺪ اﻟﺼﺎﻓﻦ ﻋﻨﺪ ﻣﻔﺼﻞ اﻟﻜﻌﺐ ﻛﺎن اﻻﻧﺨﻔﺎض اﻟﻬﺎﺋﻞ اﻟﺬي‬ ‫ﻳﺤﺪث ﻟﻬﺬا اﻟﻀﻐﻂ أﺛﻨﺎء اﻟﺮﻛﻮع ﻳﺼﻞ ﻟﻠﻨﺼﻒ ﺗﻘﺮﻳﺒﺎ.‬ ‫أﻣﺎ ﺣﺎل اﻟﺴﺠﻮد ﻓﻘﺪ وﺟﺪ أن ﻣﺘﻮﺳﻂ اﻟﻀﻐﻂ ﻗﺪ أﺻﺒﺢ ﺿﺌﻴﻼ ﺟﺪا، وﺑﺎﻟﻄﺒﻊ ﻓﺈن‬ ‫ﻫﺬا اﻻﻧﺨﻔﺎض ﻟﻴﺲ إﻻ راﺣﺔ ﺗﺎﻣﺔ ﻟﻠﻮرﻳﺪ اﻟﺼﺎرخ ﻣﻦ ﻗﺴﻮة اﻟﻀﻐﻂ ﻋﻠﻴﻪ ﻃﻮال‬ ‫ﻓﺘﺮات اﻟﻮﻗﻮف. إن وﺿﻊ اﻟﺴﺠﻮد ﻳﺠﻌﻞ اﻟﺪورة اﻟﺪﻣﻮﻳﺔ ﺑﺄﻛﻤﻠﻬﺎ ﺗﻌﻤﻞ ﻓﻲ ذات‬ ‫اﻻﺗﺠﺎه اﻟﺬي ﺗﻌﻤﻞ ﺑﻪ اﻟﺠﺎذﺑﻴﺔ اﻷرﺿﻴﺔ، ﻓﺈذا ﺑﺎﻟﺪﻣﺎء اﻟﺘﻲ ﻃﺎﻟﻤﺎ ﻗﺎﺳﺖ ﻓﻲ اﻟﺘﺴﻠﻖ‬ ‫اﻟﻤﺮﻳﺮ ﻣﻦ أﺧﻤﺺ اﻟﻘﺪﻣﻴﻦ إﻟﻰ ﻋﻀﻠﺔ اﻟﻘﻠﺐ ﻧﺠﺪﻫﺎ ﻗﺪ ﺗﺪﻓﻘﺖ ﻣﻨﺴﻜﺒﺔ ﻓﻲ ﺳﻼﺳﺔ‬ ‫وﻳﺴﺮ ﻣﻦ أﻋﻠﻰ إﻟﻰ أﺳﻔﻞ، وﻫﺬه اﻟﻌﻤﻠﻴﺔ ﺗﺨﻔﻒ ﻛﺜﻴﺮا ﻣﻦ اﻟﻀﻐﻂ اﻟﻮرﻳﺪي ﻋﻠﻰ‬ ‫ﻇﺎﻫﺮ اﻟﻘﺪم ﻣﻦ ﺣﻮاﻟﻲ )001 - 021 ﺳﻢ/ﻣﺎء( ﺣﺎل اﻟﻮﻗﻮف إﻟﻰ‬ ‫)33.1 ﺳﻢ/ ﻣﺎء( ﻋﻨﺪ اﻟﺴﺠﻮد، وﺑﺎﻟﺘﺎﻟﻲ ﺗﻨﺨﻔﺾ اﺣﺘﻤﺎﻻت إﺻﺎﺑﺔ اﻹﻧﺴﺎن ﺑﻤﺮض‬ ‫اﻟﺪواﻟﻲ اﻟﺬي ﻳﻨﺪر ﻓﻌﻼ أن ﻳﺼﻴﺐ ﻣﻦ ﻳﻠﺘﺰم ﺑﺄداء ﻓﺮاﺋﺾ اﻟﺼﻼة وﻧﻮاﻓﻠﻬﺎ ﺑﺸﻜﻞ‬ ‫ﻣﻨﺘﻈﻢ وﺻﺤﻴﺢ.‬

‫ﺗﻤﺮ اﻟﻌﻈﺎم ﻓﻲ ﺟﺴﻢ اﻹﻧﺴﺎن ﺑﻤﺮﺣﻠﺘﻴﻦ ﻣﺘﻌﺎﻗﺒﺘﻴﻦ ﺑﺎﺳﺘﻤﺮار، ﻣﺮﺣﻠﺔ اﻟﺒﻨﺎء ﺗﻠﻴﻬﺎ‬ ‫ﻣﺮﺣﻠﺔ اﻟﻬﺪم ﺛﻢ اﻟﺒﻨﺎء وﻫﻜﺬا ﺑﺎﺳﺘﻤﺮار، ﻓﺈذا ﻣﺎ ﻛﺎن اﻹﻧﺴﺎن ﻓﻲ ﻃﻮر اﻟﻨﻤﻮ واﻟﺸﺒﺎب‬ ‫ﻳﻜﻮن اﻟﺒﻨﺎء أﻛﺜﺮ ﻓﺘﺰداد اﻟﻌﻈﺎم ﻃﻮﻻ وﻗﻮة، وﺑﻌﺪ ﻣﺮﺣﻠﺔ اﻟﻨﻀﻮج وﻣﻊ ﺗﻘﺪم اﻟﻌﻤﺮ‬ ‫ﻳﺘﻔﻮق اﻟﻬﺪم وﺗﺄﺧﺬ ﻛﻤﻴﺔ اﻟﻌﻈﺎم ﻓﻲ اﻟﺘﻨﺎﻗﺺ، وﺗﺼﺒﺢ أﻛﺜﺮ ﻗﺎﺑﻠﻴﺔ ﻟﻠﻜﺴﺮ، ﻛﻤﺎ‬ ‫ﻳﺘﻘﻮس اﻟﻌﻤﻮد اﻟﻔﻘﺮي ﺑﺴﺒﺐ اﻧﻬﻴﺎرات اﻟﻔﻘﺮات وﻧﻘﺺ ﻃﻮﻟﻬﺎ وﻣﺘﺎﻧﺘﻬﺎ.‬ ‫وﻳﺮﺟﻊ ﻧﺸﺎط اﻟﻌﻈﺎم وﻗﻮﺗﻬﺎ ﺑﺸﻜﻞ ﻋﺎم إﻟﻰ ﻗﻮى اﻟﻀﻐﻂ واﻟﺠﺬب اﻟﺘﻲ ﺗﻤﺎرﺳﻬﺎ‬ ‫اﻟﻌﻀﻼت وأوﺗﺎرﻫﺎ أﺛﻨﺎء اﻧﻘﺒﺎﺿﻬﺎ واﻧﺒﺴﺎ ﻃﻬﺎ، ﺣﻴﺚ إن ﻫﺬه اﻟﻌﻀﻼت واﻷوﺗﺎر‬ ‫ﻣﻠﺘﺼﻘﺔ وﻣﻠﺘﺤﻤﺔ ﺑﺎﻟﻌﻈﺎم.‬

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‫وﻗﺪ ﺛﺒﺖ ﻣﺆﺧﺮا أﻧﻪ ﻳﻮﺟﺪ داﺧﻞ اﻟﻌﻈﻢ ﺗﻴﺎر ﻛﻬﺮﺑﻲ ذو ﻗﻄﺒﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ ﻳﺆﺛﺮ ﻓﻲ‬ ‫ﺗﻮزﻳﻊ وﻇﺎﺋﻒ ﺧﻼﻳﺎ اﻟﻌﻈﻢ ﺣﺴﺐ اﺧﺘﺼﺎﺻﻬﺎ، ﺧﻼﻳﺎ ﺑﻨﺎء أو ﺧﻼﻳﺎ ﻫﺪم، ﻛﻤﺎ ﻳﺤﺪد‬ ‫ﺑﺸﻜﻞ ﻛﺒﻴﺮ أوﺟﻪ ﻧﺸﺎط ﻫﺬه اﻟﺨﻼﻳﺎ، وأﺛﺒﺘﺖ اﻟﺘﺠﺎرب أن ﻓﻲ ﺣﺎﻟﺔ اﻟﺨﻤﻮل واﻟﺮاﺣﺔ‬ ‫ﻳﻘﻞ ﻫﺬا اﻟﺘﻴﺎر اﻟﻜﻬﺮﺑﻲ ﻣﻤﺎ ﻳﻔﻘﺪ اﻟﻌﻈﺎم ﻣﻮادﻫﺎ اﻟﻤﻜﻮﻧﺔ ﻟﻬﺎ ﻓﺘﺼﺒﺢ رﻗﻴﻘﺔ ﺿﻌﻴﻔﺔ،‬ ‫وﺣﺘﻰ ﻓﻲ اﻟﺴﻔﺮ إﻟﻰ اﻟﻔﻀﺎء أﺛﺒﺘﺖ اﻟﺘﺠﺎرب أﻧﻪ ﻓﻲ اﻟﻐﻴﺎب اﻟﺘﺎم ﻟﻠﺠﺎذﺑﻴﺔ ﺗﻀﻌﻒ‬ ‫اﻟﻌﻀﻼت وﺗﺮق اﻟﻌﻈﺎم ﻧﺘﻴﺠﺔ ﻋﺪم ﻣﻘﺎوﻣﺘﻬﺎ ﻟﻌﺐء اﻟﺠﺎذﺑﻴﺔ اﻷرﺿﻴﺔ.‬ ‫ﻣﻦ ﻫﺬا ﻧﺴﺘﻨﺘﺞ أن اﻟﺮاﺣﺔ اﻟﺘﺎﻣﺔ ﺗﺼﻴﺐ اﻟﻌﻈﺎم ﺑﻀﻤﻮر ﻋﺎم، ذﻟﻚ أن ﻓﻘﺪان اﻟﺤﺮﻛﺔ‬ ‫ﻳﺆدي إﻟﻰ ﻧﺸﺎط اﻟﺨﻼﻳﺎ اﻟﻬﺪاﻣﺔ وﺿﻌﻒ ﻓﻲ ﺧﻼﻳﺎ اﻟﺒﻨﺎء، ﻣﻤﺎ ﻳﺆدي إﻟﻰ ﻧﻘﺺ اﻟﻤﺎدة‬ ‫اﻟﻌﻈﻤﻴﺔ.‬ ‫وﻫﻨﺎ ﻳﺄﺗﻲ ﺳﺆال: ﻫﻞ ﻳﻤﻜﻦ أن ﺗﻤﺮ ﺑﺎﻟﻤﺴﻠﻢ أﻳﺎم ﻓﻴﻬﺎ راﺣﺔ ﻣﺘﺼﻠﺔ وﺧﻤﻮل ﻃﻮﻳﻞ‬ ‫ﻟﺠﺴﻤﻪ ؟ وﻫﻞ ﻳﻤﻜﻦ أن ﻳﺘﻮﻗﻒ ذﻟﻚ اﻟﺘﻴﺎر اﻟﻜﻬﺮﺑﻲ اﻟﻤﺠﺪد ﻟﻨﺸﺎط اﻟﻌﻈﺎم ﻓﻲ‬ ‫ﺟﺴﺪه ؟‬

‫إن أداء ﺳﺒﻊ ﻋﺸﺮة رﻛﻌﺔ ﻳﻮﻣﻴﺎ ﻫﻲ ﻓﺮاﺋﺾ اﻟﺼﻼة، وﻋﺪد أﻛﺜﺮ ﻣﻦ ﻫﺬا ﻫﻲ اﻟﻨﻮاﻓﻞ‬ ‫ﻻ ﻳﻤﻜﻦ إﻻ أن ﻳﺠﻌﻞ اﻹﻧﺴﺎن ﻣﻠﺘﺰﻣﺎ ﺑﺄداء ﺣﺮﻛﻲ ﺟﺴﻤﻲ ﻻ ﻳﻘﻞ زﻣﻨﻪ ﻋﻦ ﺳﺎﻋﺘﻴﻦ‬ ‫ﻳﻮﻣﻴﺎ، وﻫﻜﺬا وﻃﻴﻠﺔ ﺣﻴﺎة اﻟﻤﺴﻠﻢ ﻷﻧﻪ ﻻ ﻳﺘﺮك اﻟﺼﻼة أﺑﺪا ﻓﺈﻧﻬﺎ ﺗﻜﻮن ﺳﺒﺒﺎ ﻓﻲ ﺗﻘﻮﻳﺔ‬ ‫ﻋﻈﺎﻣﻪ وﺟﻌﻠﻬﺎ ﻣﺘﻴﻨﺔ ﺳﻠﻴﻤﺔ، وﻫﺬا ﻳﻔﺴﺮ ﻣﺎ ﻧﻼﺣﻈﻪ ﻓﻲ اﻟﻤﺠﺘﻤﻌﺎت اﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ‬ ‫اﻟﺼﻼة - ﻛﻤﺎ ﻓﻲ اﻟﺮﻳﻒ اﻟﻤﺼﺮي ﻣﺜﻼ - ﻣﻦ اﻧﻌﺪام اﻟﺘﻘﻮس اﻟﻈﻬﺮي ﺗﻘﺮﻳﺒﺎ واﻟﺬي‬ ‫ﻳﺤﺪث ﻣﻊ ﺗﻘﺪم اﻟﻌﻤﺮ ، ﻛﻤﺎ ﻳﻔﺴﺮ أﻳﻀﺎ ﺗﻤﻴﺰ أﻫﻞ اﻹﺳﻼم اﻟﻤﻠﺘﺰﻣﻴﻦ ﺑﺘﻌﺎﻟﻴﻢ دﻳﻨﻬﻢ‬ ‫ﺻﺤﻴﺎ وﺑﺪﻧﻴﺎ ﺑﺸﻜﻞ ﻋﺎم، وﻓﻲ اﻟﻔﺘﻮﺣﺎت اﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﻣﺪار اﻟﺘﺎرﻳﺦ واﻟﺒﻄﻮﻻت‬ ‫اﻟﻨﺎدرة واﻟﻘﻮة اﻟﺒﺪﻧﻴﺔ اﻟﺘﻲ اﻣﺘﺎز ﺑﻬﺎ ﻓﺮﺳﺎن اﻹﺳﻼم ﻣﺎ ﻳﻐﻨﻲ ﻋﻦ اﻟﺤﺪﻳﺚ، وﻟﻦ‬ ‫ﻳﻌﺮف ﻏﻴﺮ اﻟﻤﺴﻠﻢ ﻗﻴﻤﺔ اﻟﺼﻼة إﻻ ﺣﻴﻦ ﻳﺼﻠﻲ وﻳﻘﻒ ﺑﻴﻦ ﻳﺪي ﷲ ﺧﺎﺷﻌﺎ ﻣﺘﻮاﺿﻌﺎ‬ ‫ﻳﻌﺘﺮف ﻟﻪ ﺑﺎﻟﻮﺣﺪاﻧﻴﺔ وﻳﻌﺮف ﻟﻪ ﻓﻀﻠﻪ وﻋﻈﻤﺘﻪ، ﻓﺘﺴﺮي ﻓﻲ ﻗﻠﺒﻪ وأوﺻﺎﻟﻪ ﻃﺎﻗﺔ‬ ‫ﻧﻮراﻧﻴﺔ ﺗﺪﻓﻊ اﻟﻌﺒﺪ داﺋﻤﺎ ﻟﻸﻣﺎم ﻋﻠﻰ ﺻﺮاط ﷲ اﻟﻤﺴﺘﻘﻴﻢ ] اﻟﺤﻤﺪ ﻟﻠﻪ رب اﻟﻌﺎﻟﻤﻴﻦ،‬ ‫اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻣﺎﻟﻚ ﻳﻮم اﻟﺪﻳﻦ، إﻳﺎك ﻧﻌﺒﺪ وإﻳﺎك ﻧﺴﺘﻌﻴﻦ، اﻫﺪﻧﺎ اﻟﺼﺮاط اﻟﻤﺴﺘﻘﻴﻢ،‬ ‫ﺻﺮاط اﻟﺬﻳﻦ أﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻏﻴﺮ اﻟﻤﻐﻀﻮب ﻋﻠﻴﻬﻢ وﻻ اﻟﻀﺎﻟﻴﻦ

After that, the Muslim seeks to request an hour

After I got up from the chair and moved it aside to stand on my feet to pray you kneel and thank him ““ The worshipers around me came congratulating me, and their tears mixed with my tears. To forget God's grace and mercy for you. If you tell yourself about sin ﷲ, then go back to the chair and never leave it until you discipline it.

Modern scientific research has shown that the Muslim prayer times correspond completely with the physiological activity times of the body, which makes it as if it is the leader who controls the rhythm of the work of the whole body. That is the hormone, the activity in the human body begins to increase sharply with the entry of the time for Fajr prayer, and is accompanied by a high level of blood pressure, and this is why a person feels very energetic after the morning prayer, between six and nine in the morning. Time

Ah

B

C

a

Grandfather and grinding for work and earning a livelihood. The Messenger of Allah, peace and blessings be upon him, said in what Al-Tirmidhi, Ibn Majah and Imam Ahmad narrated: “Oh God, bless my mother in her infancy.” Also, at this time, the gas has the highest level of ozone in the atmosphere. It is a stimulant for the nervous system and for mental and muscular work, and we find the opposite of that at the time of sacrifice, so the secretion of cortisone decreases and reaches a minimum, so the person feels exhausted with the pressure of work and needs rest, and this is in the absence of rest. The early time, and here it enters the time for the noon prayer, it performs its role as the best of sending calm and tranquility in the tired heart and body.

After that, the Muslim seeks to request an hour of sleep to relax him and renew his activity, after the Zuhr prayer and before the Asr prayer, which is what we call “the nap,” and the Messenger of God, peace and blessings of Allah be upon him, narrated it on the authority of Ibn Majah. Sihr on fasting, and by nagging upon the rising of the night. And the Prophet, peace and blessings be upon him, said: “Be removed, the devils do not say.” It has been scientifically proven that the human body generally passes during this period with great difficulty, as the rate of a drug increases. The body induces it to sleep, and this is approximately after seven hours of early awakening, so the body is in its lowest state of concentration and activity, and if the person dispenses with sleep for this period, then the neuromuscular harmony decreases greatly throughout. Asr prayer comes for the body to resume its activity again and the rate of "adrenaline" in the blood rises, so there is significant activity in the body's functions, especially cardiac activity, and this afternoon prayer plays a serious role in preparing the body. This often causes serious trouble to heart patients for the sudden switch of the heart from inactivity to vigorous movement. He made an affirmative recommendation in the Holy Qur’an to preserve the Asr prayer when the Almighty says: [Preserve the middle prayers and the middle prayer and establish two rules for Him] (Al-Qur’an 832), and the majority of the commentators went to the central prayer here. What we have mentioned about the increased secretion of the hormone “adrenaline” at this time, the secret is clear to us in emphasizing the performance of the middle prayer, as its performance, with what it performs with it for years, gradually stimulates the heart, and makes it work more efficiently.

Ah

B

C

a

Extreme lethargy and below the level of fatigue, the rest of the body’s systems and senses deviate to indulging in prayer, making it easier for the heart with the hormone to secure their natural rhythm that reaches its top with the passage of time.

Then comes the Maghrib prayer, and the secretion of “kortisone” decreases and the activity of the body begins to decrease, with the shift from light to dark, which is completely opposite to what happens during the morning prayer, and the secretion of “melatonin” increases, so the secretion of melatonin increases. The laziness of the body and the prayer is a transitional station, and the Isha prayer comes to be the last stop in the course of the day, in which the body moves from a state of activity and movement to a state of complete desire to sleep with the prevalence of darkness and an increase in the abundance of sleep. It is desirable for the Muslims to delay the evening prayer until before going to sleep in order to finish all that occupies them, and sleep immediately after that. It was mentioned in the Musnad of Imam Ahmad on the authority of Muadh ibn Jabal when the Messenger of God, peace and blessings be upon him, was late for the evening prayer. The people thought that he prayed and would not go out. “The Messenger of God, may God bless him and grant him peace, said: Adopt this prayer - that is, bring it to the darkness - for you have preferred it over the rest of the nations and the nation did not reach it before you,” and we do not forget that to separate the Melatonin. The mental and sexual nature of the human being, and this regularity is that the body follows a fixed program and lifestyle, and therefore we find that the commitment to performing the prayers at their times is more accurate. A method that guarantees a person full compatibility with his daily activities, which leads to the highest efficiency of the functions of the human body. * Muhammad Mansour, from Beirut, tells his story with the prayer: “I used to work in the Seyyah restaurant. And before the war that toppled the bounties of my country, my working conditions made it imperative for me to sleep all day in order to remain awake at night, and the restaurant owner loved me a lot and trusted him, and with time he left me completely, and with time the management left me completely. At the expense of my health, I did not leave the cup of coffee and a cigarette to stay awake all night.

Ah

B

C

a

“On one evening, we did not have many visitors and the work ended before dawn, and this was a unique event on those days. We finished work and closed the restaurant, and got in my car back home, and on the way back I stopped shortly. And my reflection continued, despite the extreme cold, I filled my eyes with the look of twinkling stars, and I saw a shooting star piercing the sky, so I remembered my father's stories about those meteors with which I was punished by the devils that let us hear about the news. Al-Tayeb, with simple dreams, I remembered him praying in Tawa

الصلاة2

وﺑﻌﺪ أن ﺳﻠﻤﺖ ﻗﻤﺖ ﻣﻦ‬ ‫ﻓﻮق اﻟﻜﺮﺳﻲ وأزﺣﺘﻪ ﺟﺎﻧﺒﺎ ﻷﻗﻒ ﻋﻠﻰ ﻗﺪﻣﻲ ﻷﺻﻠﻲ رﻛﻌﺘﻲ ﺷﻜﺮ ﻟﻠﻪ"‬ ‫" ﺟﺎء اﻟﻤﺼﻠﻮن ﻣﻦ ﺣﻮﻟﻲ ﻳﻬﻨﺌﻮﻧﻨﻲ، واﺧﺘﻠﻄﺖ دﻣﻮﻋﻬﻢ ﺑﺪﻣﻮﻋﻲ، وﻛﺎﻧﺖ ﻓﺮﺣﺘﻲ‬ ‫ﺑﺼﺪق ﻣﺸﺎﻋﺮﻫﻢ ﻻ ﺗﻮﺻﻒ، وﺟﺎء اﻹﻣﺎم ﻟﻴﻬﻤﺲ ﻓﻲ أذﻧﻲ وﻫﻮ ﻳﻌﺎﻧﻘﻨﻲ: إﻳﺎك أن‬ ‫ﺗﻨﺴﻰ ﻓﻀﻞ ﷲ ﻋﻠﻴﻚ ورﺣﻤﺘﻪ ﺑﻚ، ﻓﺈن ﺣﺪﺛﺘﻚ ﻧﻔﺴﻚ ﺑﻤﻌﺼﻴﺔ ﷲ ﻓﻠﺘﻌﺪ إﻟﻰ‬ ‫اﻟﻜﺮﺳﻲ وﻻ ﺗﺘﺮﻛﻪ أﺑﺪا ﺣﺘﻰ ﺗﺆدﺑﻬﺎ "‬

‫أﻇﻬﺮت اﻟﺒﺤﻮث اﻟﻌﻠﻤﻴﺔ اﻟﺤﺪﻳﺜﺔ أن ﻣﻮاﻗﻴﺖ ﺻﻼة اﻟﻤﺴﻠﻤﻴﻦ ﺗﺘﻮاﻓﻖ ﺗﻤﺎﻣﺎ ﻣﻊ أوﻗﺎت‬ ‫اﻟﻨﺸﺎط اﻟﻔﺴﻴﻮﻟﻮﺟﻲ ﻟﻠﺠﺴﻢ، ﻣﻤﺎ ﻳﺠﻌﻠﻬﺎ وﻛﺄﻧﻬﺎ ﻫﻲ اﻟﻘﺎﺋﺪ اﻟﺬي ﻳﻀﺒﻂ إﻳﻘﺎع ﻋﻤﻞ‬ ‫اﻟﺠﺴﻢ ﻛﻠﻪ.‬ ‫وﻗﺪ ﺟﺎء ﻓﻲ ﻛﺘﺎب " اﻻﺳﺘﺸﻔﺎء ﺑﺎﻟﺼﻼة ﻟﻠﺪﻛﺘﻮر " زﻫﻴﺮ راﺑﺢ: " إن اﻟﻜﻮرﺗﻴﺰون اﻟﺬي‬ ‫ﻫﻮ ﻫﺮﻣﻮن اﻟﻨﺸﺎط ﻓﻲ ﺟﺴﻢ اﻹﻧﺴﺎن ﻳﺒﺪأ ﻓﻲ اﻻزدﻳﺎد وﺑﺤﺪة ﻣﻊ دﺧﻮل وﻗﺖ ﺻﻼة‬ ‫اﻟﻔﺠﺮ، وﻳﺘﻼزم ﻣﻌﻪ ارﺗﻔﺎع ﻣﻨﺴﻮب ﺿﻐﻂ اﻟﺪم، وﻟﻬﺬا ﻳﺸﻌﺮ اﻹﻧﺴﺎن ﺑﻨﺸﺎط ﻛﺒﻴﺮ ﺑﻌﺪ‬ ‫ﺻﻼة اﻟﻔﺠﺮ ﺑﻴﻦ اﻟﺴﺎدﺳﺔ واﻟﺘﺎﺳﻌﺔ ﺻﺒﺎﺣﺎ، ﻟﺬا ﻧﺠﺪ ﻫﺬا اﻟﻮﻗﺖ ﺑﻌﺪ اﻟﺼﻼة ﻫﻮ وﻗﺖ‬

‫ةا‬

‫ب‬

‫ج‬

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‫اﻟﺠﺪ واﻟﺘﺸﻤﻴﺮ ﻟﻠﻌﻤﻞ وﻛﺴﺐ اﻟﺮزق، وﻗﺪ ﻗﺎل رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻴﻤﺎ‬ ‫رواه اﻟﺘﺮﻣﺬي واﺑﻦ ﻣﺎﺟﺔ واﻹﻣﺎم أﺣﻤﺪ: " اﻟﻠﻬﻢ ﺑﺎرك ﻷﻣﺘﻲ ﻓﻲ ﺑﻜﻮرﻫﺎ"، ﻛﺬﻟﻚ‬ ‫ﺗﻜﻮن ﻓﻲ ﻫﺬا اﻟﻮﻗﺖ أﻋﻠﻰ ﻧﺴﺒﺔ ﻟﻐﺎز اﻷوزون ﻓﻲ اﻟﺠﻮ، وﻟﻬﺬا اﻟﻐﺎز ﺗﺄﺛﻴﺮ ﻣﻨﺸﻂ‬ ‫ﻟﻠﺠﻬﺎز اﻟﻌﺼﺒﻲ وﻟﻸﻋﻤﺎل اﻟﺬﻫﻨﻴﺔ واﻟﻌﻀﻠﻴﺔ، وﻧﺠﺪ اﻟﻌﻜﺲ ﻣﻦ ذﻟﻚ ﻋﻨﺪ وﻗﺖ‬ ‫اﻟﻀﺤﻰ، ﻓﻴﻘﻞ إﻓﺮاز اﻟﻜﻮرﺗﻴﺰون وﻳﺼﻞ ﻟﺤﺪه اﻷدﻧﻰ، ﻓﻴﺸﻌﺮ اﻹﻧﺴﺎن ﺑﺎﻹرﻫﺎق ﻣﻊ‬ ‫ﺿﻐﻂ اﻟﻌﻤﻞ وﻳﻜﻮن ﻓﻲ ﺣﺎﺟﺔ إﻟﻰ راﺣﺔ، وﻳﻜﻮن ﻫﺬا ﺑﺎﻟﺘﻘﺮﻳﺐ ﺑﻌﺪ ﺳﺒﻊ ﺳﺎﻋﺎت‬ ‫ﻣﻦ اﻻﺳﺘﻴﻘﺎظ اﻟﻤﺒﻜﺮ، وﻫﻨﺎ ﻳﺪﺧﻞ وﻗﺖ ﺻﻼة اﻟﻈﻬﺮ ﻓﺘﺆدي دورﻫﺎ ﻛﺄﺣﺴﻦ ﻣﺎ ﻳﻜﻮن‬ ‫ﻣﻦ ﺑﺚ اﻟﻬﺪوء واﻟﺴﻜﻴﻨﺔ ﻓﻲ اﻟﻘﻠﺐ واﻟﺠﺴﺪ اﻟﻤﺘﻌﺒﻴﻦ.‬

‫ﺑﻌﺪﻫﺎ ﻳﺴﻌﻰ اﻟﻤﺴﻠﻢ إﻟﻰ ﻃﻠﺐ ﺳﺎﻋﺔ ﻣﻦ اﻟﻨﻮم ﺗﺮﻳﺤﻪ وﺗﺠﺪد ﻧﺸﺎﻃﻪ، وذﻟﻚ ﺑﻌﺪ‬ ‫ﺻﻼة اﻟﻈﻬﺮ وﻗﺒﻞ ﺻﻼة اﻟﻌﺼﺮ، وﻫﻮ ﻣﺎ ﻧﺴﻤﻴﻪ "اﻟﻘﻴﻠﻮﻟﺔ" وﻗﺪ ﻗﺎل ﻋﻨﻬﺎ رﺳﻮل ﷲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻴﻤﺎ رواه اﺑﻦ ﻣﺎﺟﺔ ﻋﻦ اﺑﻦ ﻋﺒﺎس " اﺳﺘﻌﻴﻨﻮا ﺑﻄﻌﺎم اﻟﺴﺤﺮ‬ ‫ﻋﻠﻰ اﻟﺼﻴﺎم، وﺑﺎﻟﻘﻴﻠﻮﻟﺔ ﻋﻠﻰ ﻗﻴﺎم اﻟﻠﻴﻞ" وﻗﺎل ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ: " أﻗﻴﻠﻮا ﻓﺈن‬ ‫اﻟﺸﻴﺎﻃﻴﻦ ﻻ ﺗﻘﻴﻞ " وﻗﺪ ﺛﺒﺖ ﻋﻠﻤﻴﺎ أن ﺟﺴﻢ اﻹﻧﺴﺎن ﻳﻤﺮ ﺑﺸﻜﻞ ﻋﺎم ﻓﻲ ﻫﺬه اﻟﻔﺘﺮة‬ ‫ﺑﺼﻌﻮﺑﺔ ﺑﺎﻟﻐﺔ، ﺣﻴﺚ ﻳﺮﺗﻔﻊ ﻣﻌﺪل ﻣﺎدة ﻛﻴﻤﻴﺎﺋﻴﺔ ﻣﺨﺪرة ﻳﻔﺮزﻫﺎ اﻟﺠﺴﻢ ﻓﺘﺤﺮﺿﻪ ﻋﻠﻰ‬ ‫اﻟﻨﻮم، وﻳﻜﻮن ﻫﺬا ﺗﻘﺮﻳﺒﺎ ﺑﻌﺪ ﺳﺒﻊ ﺳﺎﻋﺎت ﻣﻦ اﻻﺳﺘﻴﻘﺎظ اﻟﻤﺒﻜﺮ، ﻓﻴﻜﻮن اﻟﺠﺴﻢ ﻓﻲ‬ ‫أﻗﻞ ﺣﺎﻻت ﺗﺮﻛﻴﺰه وﻧﺸﺎﻃﻪ، وإذا ﻣﺎ اﺳﺘﻐﻨﻰ اﻹﻧﺴﺎن ﻋﻦ ﻧﻮم ﻫﺬه اﻟﻔﺘﺮة ﻓﺈن‬ ‫اﻟﺘﻮاﻓﻖ اﻟﻌﻀﻠﻲ اﻟﻌﺼﺒﻲ ﻳﺘﻨﺎﻗﺺ ﻛﺜﻴﺮا ﻃﻮال ﻫﺬا اﻟﻴﻮم،‬ ‫ﺛﻢ ﺗﺄﺗﻲ ﺻﻼة اﻟﻌﺼﺮ ﻟﻴﻌﺎود اﻟﺠﺴﻢ ﺑﻌﺪﻫﺎ ﻧﺸﺎﻃﻪ ﻣﺮة أﺧﺮى وﻳﺮﺗﻔﻊ ﻣﻌﺪل‬ ‫"اﻷدرﻳﻨﺎﻟﻴﻦ" ﻓﻲ اﻟﺪم، ﻓﻴﺤﺪث ﻧﺸﺎط ﻣﻠﻤﻮس ﻓﻲ وﻇﺎﺋﻒ اﻟﺠﺴﻢ ﺧﺎﺻﺔ اﻟﻨﺸﺎط‬ ‫اﻟﻘﻠﺒﻲ، وﻳﻜﻮن ﻫﻨﺎ ﻟﺼﻼة اﻟﻌﺼﺮ دور ﺧﻄﻴﺮ ﻓﻲ ﺗﻬﻴﺌﺔ اﻟﺠﺴﻢ واﻟﻘﻠﺐ ﺑﺼﻔﺔ ﺧﺎﺻﺔ‬ ‫ﻻﺳﺘﻘﺒﺎل ﻫﺬا اﻟﻨﺸﺎط اﻟﻤﻔﺎﺟﺊ، واﻟﺬي ﻛﺜﻴﺮا ﻣﺎ ﻳﺘﺴﺒﺐ ﻓﻲ ﻣﺘﺎﻋﺐ ﺧﻄﻴﺮة ﻟﻤﺮﺿﻰ‬ ‫اﻟﻘﻠﺐ ﻟﻠﺘﺤﻮل اﻟﻤﻔﺎﺟﺊ ﻟﻠﻘﻠﺐ ﻣﻦ اﻟﺨﻤﻮل إﻟﻰ اﻟﺤﺮﻛﺔ اﻟﻨﺸﻄﺔ.‬ ‫وﻫﻨﺎ ﻳﺘﺠﻠﻰ ﻟﻨﺎ اﻟﺴﺮ اﻟﺒﺪﻳﻊ ﻓﻲ ﺗﻮﺻﻴﺔ ﻣﺆﻛﺪة ﻓﻲ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ ﺑﺎﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ‬ ‫ﺻﻼة اﻟﻌﺼﺮ ﺣﻴﻦ ﻳﻘﻮل ﺗﻌﺎﻟﻰ ] ﺣﺎﻓﻈﻮا ﻋﻠﻰ اﻟﺼﻠﻮات واﻟﺼﻼة اﻟﻮﺳﻄﻰ وﻗﻮﻣﻮا‬ ‫ﻟﻠﻪ ﻗﺎﻧﺘﻴﻦ [ )اﻟﺒﻘﺮة 832(، وﻗﺪ ذﻫﺐ ﺟﻤﻬﻮر اﻟﻤﻔﺴﺮﻳﻦ إﻟﻰ أن اﻟﺼﻼة اﻟﻮﺳﻄﻰ ﻫﻨﺎ‬ ‫ﻫﻲ ﺻﻼة اﻟﻌﺼﺮ، وﻣﻊ اﻟﻜﺸﻒ اﻟﺬي ذﻛﺮﻧﺎه ﻣﻦ ازدﻳﺎد إﻓﺮاز ﻫﺮﻣﻮن " اﻷدرﻳﻨﺎﻟﻴﻦ"‬ ‫ﻓﻲ ﻫﺬا اﻟﻮﻗﺖ ﻳﺘﻀﺢ ﻟﻨﺎ اﻟﺴﺮ ﻓﻲ اﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ أداء اﻟﺼﻼة اﻟﻮﺳﻄﻰ، ﻓﺄداؤﻫﺎ ﻣﻊ ﻣﺎ‬ ‫ﻳﺆدي ﻣﻌﻬﺎ ﻣﻦ ﺳﻨﻦ ﻳﻨﺸﻂ اﻟﻘﻠﺐ ﺗﺪرﻳﺠﻴﺎ، وﻳﺠﻌﻠﻪ ﻳﻌﻤﻞ ﺑﻜﻔﺎءة أﻋﻠﻰ ﺑﻌﺪ ﺣﺎﻟﺔ ﻣﻦ‬

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‫اﻟﺨﻤﻮل اﻟﺸﺪﻳﺪ ودون ﻣﺴﺘﻮى اﻹرﻫﺎق، ﻓﺘﻨﺼﺮف ﺑﺎﻗﻲ أﺟﻬﺰة اﻟﺠﺴﻢ وﺣﻮاﺳﻪ إﻟﻰ‬ ‫اﻻﺳﺘﻐﺮاق ﻓﻲ اﻟﺼﻼة، ﻓﻴﺴﻬﻞ ﻋﻠﻰ اﻟﻘﻠﺐ ﻣﻊ اﻟﻬﺮﻣﻮن ﺗﺄﻣﻴﻦ إﻳﻘﺎﻋﻬﻤﺎ اﻟﻄﺒﻴﻌﻲ‬ ‫اﻟﺬي ﻳﺼﻞ إﻟﻰ أﻋﻼه ﻣﻊ ﻣﺮور اﻟﻮﻗﺖ.‬

‫ﺛﻢ ﺗﺄﺗﻲ ﺻﻼة اﻟﻤﻐﺮب ﻓﻴﻘﻞ إﻓﺮاز "اﻟﻜﻮرﺗﻴﺰون" وﻳﺒﺪأ ﻧﺸﺎط اﻟﺠﺴﻢ ﻓﻲ اﻟﺘﻨﺎﻗﺺ،‬ ‫وذﻟﻚ ﻣﻊ اﻟﺘﺤﻮل ﻣﻦ اﻟﻀﻮء إﻟﻰ اﻟﻈﻼم، وﻫﻮ ﻋﻜﺲ ﻣﺎ ﻳﺤﺪث ﻓﻲ ﺻﻼة اﻟﺼﺒﺢ‬ ‫ﺗﻤﺎﻣﺎ، ﻓﻴﺰداد إﻓﺮاز ﻣﺎدة "اﻟﻤﻴﻼﺗﻮﻧﻴﻦ" اﻟﻤﺸﺠﻌﺔ ﻋﻠﻰ اﻻﺳﺘﺮﺧﺎء واﻟﻨﻮم، ﻓﻴﺤﺪث‬ ‫ﺗﻜﺎﺳﻞ ﻟﻠﺠﺴﻢ وﺗﻜﻮن اﻟﺼﻼة ﺑﻤﺜﺎﺑﺔ ﻣﺤﻄﺔ اﻧﺘﻘﺎﻟﻴﺔ.‬ ‫وﺗﺄﺗﻲ ﺻﻼة اﻟﻌﺸﺎء ﻟﺘﻜﻮن ﻫﻲ اﻟﻤﺤﻄﺔ اﻷﺧﻴﺮة ﻓﻲ ﻣﺴﺎر اﻟﻴﻮم، واﻟﺘﻲ ﻳﻨﺘﻘﻞ ﻓﻴﻬﺎ‬ ‫اﻟﺠﺴﻢ ﻣﻦ ﺣﺎﻟﺔ اﻟﻨﺸﺎط واﻟﺤﺮﻛﺔ إﻟﻰ ﺣﺎﻟﺔ اﻟﺮﻏﺒﺔ اﻟﺘﺎﻣﺔ ﻓﻲ اﻟﻨﻮم ﻣﻊ ﺷﻴﻮع اﻟﻈﻼم‬ ‫وزﻳﺎدة إﻓﺮاز "اﻟﻤﻴﻼﺗﻮﻧﻴﻦ"، ﻟﺬا ﻳﺴﺘﺤﺐ ﻟﻠﻤﺴﻠﻤﻴﻦ أن ﻳﺆﺧﺮوا ﺻﻼة اﻟﻌﺸﺎء إﻟﻰ ﻗﺒﻴﻞ‬ ‫اﻟﻨﻮم ﻟﻼﻧﺘﻬﺎء ﻣﻦ ﻛﻞ ﻣﺎ ﻳﺸﻐﻠﻬﻢ، وﻳﻜﻮن اﻟﻨﻮم ﺑﻌﺪﻫﺎ ﻣﺒﺎﺷﺮة، وﻗﺪ ﺟﺎء ﻓﻲ ﻣﺴﻨﺪ‬ ‫اﻹﻣﺎم أﺣﻤﺪ ﻋﻦ ﻣﻌﺎذ ﺑﻦ ﺟﺒﻞ ﻟﻤﺎ ﺗﺄﺧﺮ رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻋﻦ ﺻﻼة‬ ‫اﻟﻌﺸﺎء ﻓﻲ أﺣﺪ اﻷﻳﺎم وﻇﻦ اﻟﻨﺎس أﻧﻪ ﺻﻠﻰ وﻟﻦ ﻳﺨﺮج" ﻓﻘﺎل رﺳﻮل ﷲ ﺻﻠﻰ ﷲ‬ ‫ﻋﻠﻴﻪ وﺳﻠﻢ: أﻋﺘﻤﻮا ﺑﻬﺬه اﻟﺼﻼة ـ أي أﺧﺮوﻫﺎ إﻟﻰ اﻟﻌﺘﻤﺔ ـ ﻓﻘﺪ ﻓﻀﻠﺘﻢ ﺑﻬﺎ ﻋﻠﻰ ﺳﺎﺋﺮ‬ ‫اﻷﻣﻢ وﻟﻢ ﺗﺼﻠﻬﺎ أﻣﺔ ﻗﺒﻠﻜﻢ"‬ ‫وﻻ ﻧﻨﺴﻰ أن ﻹﻓﺮاز اﻟﻤﻴﻼﺗﻮﻧﻴﻦ ﺑﺎﻧﺘﻈﺎم ﺻﻠﺔ وﺛﻴﻘﺔ ﺑﺎﻟﻨﻀﻮج اﻟﻌﻘﻠﻲ واﻟﺠﻨﺴﻲ‬ ‫ﻟﻺﻧﺴﺎن، وﻳﻜﻮن ﻫﺬا اﻻﻧﺘﻈﺎم ﺑﺎﺗﺒﺎع اﻟﺠﺴﻢ ﻟﺒﺮﻧﺎﻣﺞ وﻧﻈﺎم ﺣﻴﺎة ﺛﺎﺑﺖ، و ﻟﺬا ﻧﺠﺪ أن‬ ‫اﻻﻟﺘﺰام ﺑﺄداء اﻟﺼﻠﻮات ﻓﻲ أوﻗﺎﺗﻬﺎ ﻫﻮ أدق أﺳﻠﻮب ﻳﻀﻤﻦ ﻟﻺﻧﺴﺎن ﺗﻮاﻓﻘﺎ ﻛﺎﻣﻼ ﻣﻊ‬ ‫أﻧﺸﻄﺘﻪ اﻟﻴﻮﻣﻴﺔ، ﻣﻤﺎ ﻳﺆدي إﻟﻰ أﻋﻠﻰ ﻛﻔﺎءة ﻟﻮﻇﺎﺋﻒ أﺟﻬﺰة اﻟﺠﺴﻢ اﻟﺒﺸﺮي.‬ ‫*‬ ‫ﻳﺤﻜﻲ ﻣﺤﻤﺪ ﻣﻨﺼﻮر ﻣﻦ ﺑﻴﺮوت ﻗﺼﺘﻪ ﻣﻊ اﻟﺼﻼة:‬ ‫" ﻛﻨﺖ أﻋﻤﻞ ﻓﻲ ﻣﻄﻌﻢ ﺳﻴﺎﺣﻲ ﻳﺮﺗﻘﻲ رﺑﻮة ﺧﻀﺮاء ﺗﻄﻞ ﻋﻠﻰ اﻟﺒﺤﺮ ﻣﺒﺎﺷﺮة، وذﻟﻚ‬ ‫ﻗﺒﻞ اﻟﺤﺮب اﻟﺘﻲ أﻃﺎﺣﺖ ﺑﺨﻴﺮات ﺑﻼدي، ﻛﺎﻧﺖ ﻇﺮوف ﻋﻤﻠﻲ ﺗﺤﺘﻢ ﻋﻠﻲ أن أﻧﺎم‬ ‫ﻃﻮال اﻟﻨﻬﺎر ﻷﻇﻞ ﻣﺴﺘﻴﻘﻈﺎ ﻓﻲ اﻟﻠﻴﻞ، وﻛﺎن ﺻﺎﺣﺐ اﻟﻤﻄﻌﻢ ﻳﺤﺒﻨﻲ ﻛﺜﻴﺮا وﻳﺜﻖ ﻓﻲ،‬ ‫وﻣﻊ اﻟﻮﻗﺖ ﺗﺮك ﻟﻲ اﻹدارة ﺗﻤﺎﻣﺎ وﺗﻔﺮغ ﻫﻮ ﻷﺷﻐﺎﻟﻪ اﻷﺧﺮى، وﻛﺎن ﻫﺬا ﻋﻠﻰ ﺣﺴﺎب‬ ‫ﺻﺤﺘﻲ، ﻓﻠﻢ أﻛﻦ أﺗﺮك ﻓﻨﺠﺎن اﻟﻘﻬﻮة واﻟﺴﻴﺠﺎرة ﻛﻲ أﻇﻞ ﻣﺘﻴﻘﻈﺎ ﻃﻮال اﻟﻠﻴﻞ"‬

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‫" وﻓﻲ إﺣﺪى اﻟﻠﻴﺎﻟﻲ ﻟﻢ ﻳﻜﻦ ﻟﺪﻳﻨﺎ رواد ﻛﺜﻴﺮون واﻧﺘﻬﻰ اﻟﻌﻤﻞ ﻗﺒﻞ اﻟﻔﺠﺮ، وﻛﺎن ﻫﺬا‬ ‫ﺣﺪﺛﺎ ﻓﺮﻳﺪا ﻓﻲ ﺗﻠﻚ اﻷﻳﺎم، أﻧﻬﻴﻨﺎ اﻟﻌﻤﻞ وأﻏﻠﻘﺖ اﻟﻤﻄﻌﻢ، ورﻛﺒﺖ ﺳﻴﺎرﺗﻲ ﻋﺎﺋﺪا إﻟﻰ‬ ‫اﻟﺒﻴﺖ، وﻓﻲ ﻃﺮﻳﻖ ﻋﻮدﺗﻲ ﺗﻮﻗﻔﺖ ﻗﻠﻴﻼ ﻷﺗﺄﻣﻞ ﻣﻨﻈﺮ اﻟﺒﺤﺮ اﻟﺒﺪﻳﻊ ﺗﺤﺖ ﺿﻮء اﻟﻘﻤﺮ،‬ ‫وﻃﺎل ﺗﺄﻣﻠﻲ رﻏﻢ ﺷﺪة اﻟﺒﺮد، ﻣﻸت ﻋﻴﻨﻲ ﺑﻤﻨﻈﺮ اﻟﻨﺠﻮم اﻟﻤﺘﻸﻷة، ورأﻳﺖ ﺷﻬﺎﺑﺎ ﻳﺜﻘﺐ‬ ‫اﻟﺴﻤﺎء ﻓﺘﺬﻛﺮت ﺣﻜﺎﻳﺎت أﺑﻲ ﻟﻨﺎ ﻋﻦ ﺗﻠﻚ اﻟﺸﻬﺐ اﻟﺘﻲ ﻳﻌﺎﻗﺐ ﷲ ﺑﻬﺎ اﻟﺸﻴﺎﻃﻴﻦ اﻟﺘﻲ‬ ‫ﺗﺴﺘﺮق اﻟﺴﻤﻊ إﻟﻰ أﺧﺒﺎر اﻟﺴﻤﺎء، دق ﻗﻠﺒﻲ ﺑﻌﻨﻒ وأﻧﺎ أﺗﺬﻛﺮ أﺑﻲ ذﻟﻚ اﻟﺮﺟﻞ اﻟﻄﻴﺐ‬ ‫ذو اﻷﺣﻼم اﻟﺒﺴﻴﻄﺔ، ﺗﺬﻛﺮﺗﻪ وﻫﻮ ﻳﺼﻠﻲ ﻓﻲ ﺗﻮاﺿﻊ وﺧﺸﻮع، وﺳﺎﻟﺖ دﻣﻌﺔ ﻣﻦ ﻋﻴﻨﻲ‬ ‫وأﻧﺎ أﺗﺬﻛﺮ ﻳﻮم ﻣﺎت ﻛﻴﻒ أوﺻﺎﻧﻲ ﺑﺎﻟﺼﻼة وﻗﺎل ﻟﻲ أﻧﻬﺎ ﻛﺎﻧﺖ آﺧﺮ وﺻﺎﻳﺎ رﺳﻮل ﷲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻷﺻﺤﺎﺑﻪ ﻗﺒﻞ ﻣﻮﺗﻪ "‬ ‫" رﺣﺖ أﺑﺤﺚ ﻋﻦ ﻣﺴﺠﺪ وأﻧﺎ ﻻ أدري ﻫﻞ ﺻﻠﻰ اﻟﻨﺎس اﻟﻔﺠﺮ أم ﻟﻢ ﻳﺼﻠﻮا ﺑﻌﺪ،‬ ‫وأﺧﻴﺮا وﺟﺪت ﻣﺴﺠﺪا ﺻﻐﻴﺮا، ﻓﺪﺧﻠﺖ ﺑﺴﺮﻋﺔ ﻓﺮأﻳﺖ رﺟﻼ واﺣﺪا ﻳﺼﻠﻲ ﺑﻤﻔﺮده، ﻛﺎن‬ ‫ﻳﻘﺮأ اﻟﻘﺮآن ﺑﺼﻮت ﺟﻤﻴﻞ ،وأﺳﺮﻋﺖ ﻷدﺧﻞ ﻣﻌﻪ ﻓﻲ اﻟﺼﻼة، وﺗﺬﻛﺮت ﻓﺠﺄة أﻧﻲ‬ ‫ﻟﺴﺖ ﻣﺘﻮﺿﺌﺎ، ﺑﻞ ﻻﺑﺪ أن أﻏﺘﺴﻞ ﻓﺬﻧﻮﺑﻲ ﻛﺜﻴﺮة وأﻧﺎ اﻵن ﻓﻲ ﺣﻜﻢ ﻣﻦ ﻳﺪﺧﻞ اﻹﺳﻼم‬ ‫ﻣﻦ ﺟﺪﻳﺪ، اﻟﻤﺎء ﺑﺎرد ﺟﺪا وﻟﻜﻨﻲ ﺗﺤﻤﻠﺖ، وﺷﻌﺮت ﺑﻌﺪ ﺧﺮوﺟﻲ وﻛﺄﻧﻲ ﻣﻮﻟﻮد ﻣﻦ‬ ‫ﺟﺪﻳﺪ، ﻟﺤﻘﺖ ﺑﺎﻟﺸﻴﺦ وأﺗﻤﻤﺖ ﺻﻼﺗﻲ ﺑﻌﺪه، وﺗﺤﺎدﺛﻨﺎ ﻃﻮﻳﻼ ﺑﻌﺪ اﻟﺼﻼة، وﻋﺎﻫﺪﺗﻪ أﻻ‬ ‫أﻧﻘﻄﻊ ﻋﻦ اﻟﺼﻼة ﻣﻌﻪ ﺑﺎﻟﻤﺴﺠﺪ ﺑﺈذن ﷲ"‬ ‫

The Almighty said: [And seek the help of

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The Almighty said: [And seek the help of patience and prayer, and it is great except for those who are humble.] (Al-Baqarah 54) To pray the greatest merit in relieving the worries of the soul, making the heart happy and strengthening it, and in explaining what the heart has in connection with the heart. He said, may God’s prayers and peace be upon him, in what Ibn Majah and al-Hakim narrated on the authority of Thauban, may God be pleased with him, “Know that the best of your deeds is prayer.” To stand between the hands of God in prayer in the form of great secrets in bringing health and well-being, he said. On obscenity and evils, and he mentioned “akbar, and he knows what you do” (The Spider 54), and prayer is a sure cure for the soul. It has been proven that the Prophet, peace and blessings be upon him, was like if he was sad about a matter of fear that he would pray, For the body as well. Ibn Majah narrated from a mujahid hadith on the authority of Abu Huraira. He said: “A Messenger, peace and blessings of Allah be upon him, saw me while I was sleeping, complaining of my stomach ache, and he said to me: O Abu Huraira, does your stomach hurt? The Messenger of Allah, said: Arise, separate, for in prayer there is a cure. “Prayer is a vital process that raises the performance of a person’s psychological and physical functions to the highest level. The Messenger of God, may God bless him and grant him peace, said in what Ahmad narrated:“ It is an example of prayer as narrated by Ahmad: A fresh river bursts into someone's door On it every day five times, is there anything left of its dirhams? .. The hadeeth, “The prayer according to the right is a unique model that confirms the greatness of the Qur’anic method for this religion * Tell us (M.S.) from the Kingdom of Saudi Arabia his story:

I did not know the way to the mosque even though my father was an old man who knew the Qur’an. The money that was in my hands spoiled me and drove me away from. Then he wanted to have a car accident in which I lost the ability to walk completely, and I was unable to walk completely. There is

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An obvious reason for this disability was that it was a nervous shock that resulted in my ability to move, and one day I was on my way to my new friend, that wheelchair to which I moved as soon as I left my car equipped for the handicapped, holding me back The muezzin for the Maghrib prayer, his voice was beautiful. It touched my heart suddenly and shook my face with intensity. It was as if I had listened to the call to prayer in my life. My eyes teared up. My brother marveled, and I ask him to take me to the mosque. I continued to pray in the mosque, until the dawn prayer, I did not let it pass me by, and despite my great suffering, I had been determined never to return by returning to God, and on one of the nights and before the dawn prayer I saw my father from his grave, and I saw my father in his grave. I was crying and he said to me: My son, do not be sad. He has forgiven me for your reason. So I rejoiced very much for this good news and went to pray and praise him, and my vision was repeated several times, and after years I prayed at dawn. Sitting on a chair at the end of the first row, the imam was praying for a long time the qanawt supplication, my heart made a lot of paper for his supplication, and my tears broke down, and I found my body trembling and my heart almost jumping from my chest, shining I passed by death approaching me, I suddenly calmed down and continued my prayer,

全能者は言った：[そして忍耐と祈りの助けを求

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全能者は言った：[そして忍耐と祈りの助けを求めてください、そしてそれは謙虚なものを除いて素晴らしいです。]（Al-Baqarah 54）魂の心配を和らげ、心を幸せにし、それを強め、そして心との関連で心が何を持っているかを説明する上で最大のメリットを祈ること。イブンマジャとアルハキムがソーバンの権威について語ったことで、神の祈りと平和が彼にありますように、「あなたの最善の行いが祈りであることを知ってください」と神が彼に喜ばれるかもしれません。祈りの中で神の手に立つことは、健康と健康をもたらすことの大きな秘密です。わいせつと悪について、そして彼は「アクバル、そして彼はあなたが何をするかを知っている」（スパイダー54）と述べ、そして祈りは魂のための確かな治療法です。預言者、平和と祝福が彼にあることは、彼が祈るであろう恐怖の事について彼が悲しかったかのようでした、イブンマジャは、アブフララの権威についてムジャヒドハディースからナレーションをしました。彼は次のように述べました。アッラーの使徒は言った：立ち上がって、別々に、祈りには治療法があります。「祈りは人の精神的および肉体的機能のパフォーマンスを最高レベルに引き上げる重要なプロセスです。神の使者は神を祝福し、彼に平安を与えることができます。アフマドが語ったことで、それは祈りの例です。新鮮な川が誰かのドアに押し寄せます毎日5回、ディルハムから何かが残されていますか？..ハディース、「右による祈りは、この宗教に対するクルアーンの方法の偉大さを裏付けるユニークなモデルです*サウジアラビア王国から彼（M.S.）に話してください：

父親はクルアーンを知っていた老人でしたが、モスクへの行き方がわかりませんでした。手に持っていたお金が私を台無しにし、私を追い払ってくれました。その後、自動車事故で完全に歩くことができなくなり、完全に歩くことができなくなりました。有る

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この障害の明らかな理由は、緊張したショックが私の移動能力につながったことでした。ある日、私は新しい友人に向かう途中でした。マグリブの祈りのムエジンは、声が綺麗で、突然心に響きわたった。私はモスクで祈り続けましたが、夜明けの祈りが通り過ぎるまでは通りませんでした。私の大きな苦しみにもかかわらず、私は神に戻ることで二度と戻らないことに決めていました。ある夜、夜明けの祈りの前に、父が彼の墓から見え、父が彼の墓で見られました。私は泣いていました、そして彼は私に言った：息子、悲しくないでください。彼はあなたの理由で私を許してくれたので、私はこの良い知らせを大いに喜んで彼に祈り、そして賛美しました、そして私のビジョンは何度も繰り返され、何年か後に私は夜明けに祈りました。最初の列の終わりの椅子に座って、イマームは長い間カナウトの嘆願を祈っていました、私の心は彼の嘆願のためにたくさんの紙を作りました、そして私の涙は壊れ、そして私は私の体が震え、私の心が胸から飛び跳ねようとしていて、輝いていました私は死に近づいて行き、突然落ち着いて祈りを続けました。

الصلاة

‫ﻗﺎل ﺗﻌﺎﻟﻰ: ] واﺳﺘﻌﻴﻨﻮا ﺑﺎﻟﺼﺒﺮ واﻟﺼﻼة وإﻧﻬﺎ ﻟﻜﺒﻴﺮة إﻻ ﻋﻠﻰ اﻟﺨﺎﺷﻌﻴﻦ[‬ ‫)اﻟﺒﻘﺮة 54( ﻟﻠﺼﻼة اﻟﻔﻀﻞ اﻷﻛﺒﺮ ﻓﻲ ﺗﻔﺮﻳﺞ ﻫﻤﻮم اﻟﻨﻔﺲ، وﺗﻔﺮﻳﺢ اﻟﻘﻠﺐ وﺗﻘﻮﻳﺘﻪ،‬ ‫وﻓﻲ ﺷﺮح اﻟﺼﺪر ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ اﺗﺼﺎل اﻟﻘﻠﺐ ﺑﺎﻟﻠﻪ ﻋﺰ وﺟﻞ، ﻓﻬﻲ ﺧﻴﺮ اﻷﻋﻤﺎل ﻛﻤﺎ‬ ‫ﻗﺎل ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻴﻤﺎ رواه اﺑﻦ ﻣﺎﺟﺔ واﻟﺤﺎﻛﻢ ﻋﻦ ﺛﻮﺑﺎن رﺿﻲ ﷲ ﻋﻨﻪ "‬ ‫واﻋﻠﻤﻮا أن ﺧﻴﺮ أﻋﻤﺎﻟﻜﻢ اﻟﺼﻼة "‬ ‫وﻟﻠﻮﻗﻮف ﺑﻴﻦ ﻳﺪي ﷲ ﻓﻲ اﻟﺼﻼة أﺳﺮار ﻋﻈﻴﻤﺔ ﻓﻲ ﺟﻠﺐ اﻟﺼﺤﺔ واﻟﻌﺎﻓﻴﺔ، ﻗﺎل ﺟﻞ‬ ‫وﻋﻼ ] إن اﻟﺼﻼة ﺗﻨﻬﻰ ﻋﻦ اﻟﻔﺤﺸﺎء واﻟﻤﻨﻜﺮ، وﻟﺬﻛﺮ ﷲ أﻛﺒﺮ، وﷲ ﻳﻌﻠﻢ ﻣﺎ‬ ‫ﺗﺼﻨﻌﻮن [ )اﻟﻌﻨﻜﺒﻮت 54( ، واﻟﺼﻼة ﻫﻲ اﻟﺸﻔﺎء اﻷﻛﻴﺪ ﻟﻠﻨﻔﺲ، ﻓﻘﺪ ﺛﺒﺖ ﻋﻦ اﻟﻨﺒﻲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ أﻧﻪ ﻛﺎن إذا ﺣﺰن ﻣﻦ أﻣﺮ ﻓﺰع إﻟﻰ اﻟﺼﻼة، ﻛﻤﺎ أﻧﻬﺎ ﻋﻼج ﻓﻌﺎل‬ ‫ﻟﻠﺠﺴﻢ أﻳﻀﺎ، ﻓﻘﺪ روى اﺑﻦ ﻣﺎﺟﺔ ﻣﻦ ﺣﺪﻳﺚ ﻣﺠﺎﻫﺪ ﻋﻦ أﺑﻲ ﻫﺮﻳﺮة ﻗﺎل: " رآﻧﻲ‬ ‫رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وأﻧﺎ ﻧﺎﺋﻢ أﺷﻜﻮ ﻣﻦ وﺟﻊ ﺑﻄﻨﻲ، ﻓﻘﺎل ﻟﻲ: ﻳﺎ أﺑﺎ‬ ‫ﻫﺮﻳﺮة، أﻳﻮﺟﻌﻚ ﺑﻄﻨﻚ ؟ ﻗﻠﺖ: ﻧﻌﻢ ﻳﺎ رﺳﻮل ﷲ، ﻗﺎل: ﻗﻢ ﻓﺼﻞ، ﻓﺈن ﻓﻲ اﻟﺼﻼة‬ ‫ﺷﻔﺎء"‬ ‫إن اﻟﺼﻼة ﻋﻤﻠﻴﺔ ﺣﻴﻮﻳﺔ ﺗﺮﺗﻔﻊ ﺑﺄداء وﻇﺎﺋﻒ اﻹﻧﺴﺎن اﻟﻨﻔﺴﻴﺔ واﻟﺒﺪﻧﻴﺔ إﻟﻰ أﻋﻠﻰ‬ ‫ﻣﺮﺗﺒﺔ، ﻗﺎل رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻴﻤﺎ رواه أﺣﻤﺪ: " إﻧﻤﺎ ﻣﺜﻞ اﻟﺼﻼة ﻛﻤﺜﻞ‬ ‫ﻧﻬﺮ ﻋﺬب ﻏﻤﺮ ﺑﺒﺎب أﺣﺪﻛﻢ ﻳﻘﺘﺤﻢ ﻓﻴﻪ ﻛﻞ ﻳﻮم ﺧﻤﺲ ﻣﺮات ﻓﻬﻞ ﻳﺒﻘﻰ ﻣﻦ درﻧﻪ‬ ‫ﺷﻲء؟.. اﻟﺤﺪﻳﺚ"، ﻓﺎﻟﺼﻼة ﺑﺤﻖ ﻧﻤﻮذج ﻧﻮراﻧﻲ ﻳﺆﻛﺪ ﻋﻈﻤﺔ اﻟﻤﻨﻬﺞ اﻟﻘﺮآﻧﻲ ﻟﻬﺬا‬ ‫اﻟﺪﻳﻦ‬ ‫*‬ ‫ﻳﺤﻜﻲ ﻟﻨﺎ )م.س( ﻣﻦ اﻟﻤﻤﻠﻜﺔ اﻟﺴﻌﻮدﻳﺔ ﻗﺼﺘﻪ:‬

‫" ﻟﻢ أﻛﻦ أﻋﺮف ﻃﺮﻳﻖ اﻟﻤﺴﺠﺪ رﻏﻢ أن واﻟﺪي ﻛﺎن ﺷﻴﺨﺎ ﻳﻌﻠﻢ اﻟﻘﺮآن، ﻓﻘﺪ‬ ‫أﻓﺴﺪﻧﻲ اﻟﻤﺎل اﻟﺬي ﻛﺎن ﻣﺘﻮﻓﺮا ﺑﻴﻦ ﻳﺪي وأﺑﻌﺪﻧﻲ ﻋﻦ ﻃﺮﻳﻖ ﷲ، ﺛﻢ أراد ﷲ أن‬ ‫أﺻﺎب ﻓﻲ ﺣﺎدث ﺳﻴﺎرة أﻓﻘﺪﻧﻲ اﻟﻘﺪرة ﻋﻠﻰ اﻟﺴﻴﺮ ﺗﻤﺎﻣﺎ، وأﻛﺪ اﻷﻃﺒﺎء أﻧﻪ ﻻ ﻳﻮﺟﺪ‬

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‫ﺳﺒﺐ واﺿﺢ ﻟﻬﺬه اﻹﻋﺎﻗﺔ إﻻ أن ﺗﻜﻮن ﺻﺪﻣﺔ ﻋﺼﺒﻴﺔ أودت ﺑﻘﺪرﺗﻲ ﻋﻠﻰ اﻟﺤﺮﻛﺔ،‬ ‫وﻓﻲ أﺣﺪ اﻷﻳﺎم ﻛﻨﺖ ﻓﻲ ﻃﺮﻳﻘﻲ إﻟﻰ ﺻﺪﻳﻘﻲ اﻟﺠﺪﻳﺪ، ذﻟﻚ اﻟﻜﺮﺳﻲ اﻟﻤﺘﺤﺮك اﻟﺬي‬ ‫أﻧﺘﻘﻞ إﻟﻴﻪ ﺑﻤﺠﺮد ﺗﺮﻛﻲ ﻟﺴﻴﺎرﺗﻲ اﻟﻤﺠﻬﺰة ﻟﻠﻤﻌﺎﻗﻴﻦ، وﻗﺒﻞ أن ﻳﻀﻌﻨﻲ أﺧﻲ ﻓﻮق‬ ‫اﻟﻜﺮﺳﻲ أذن اﻟﻤﺆذن ﻟﺼﻼة اﻟﻤﻐﺮب، ﻛﺎن ﺻﻮﺗﻪ ﺟﻤﻴﻼ ﻻﻣﺲ ﻗﻠﺒﻲ ﻓﺠﺄة وﻫﺰ‬ ‫وﺟﺪاﻧﻲ ﺑﺸﺪة، وﻛﺄﻧﻲ أول ﻣﺮة أﺳﺘﻤﻊ إﻟﻰ اﻵذان ﻓﻲ ﺣﻴﺎﺗﻲ، دﻣﻌﺖ ﻋﻴﻨﺎي، وﺗﻌﺠﺐ‬ ‫أﺧﻲ وأﻧﺎ أﻃﻠﺐ ﻣﻨﻪ أن ﻳﺄﺧﺬﻧﻲ إﻟﻰ اﻟﻤﺴﺠﺪ ﻷﺻﻠﻲ ﻣﻊ اﻟﺠﻤﺎﻋﺔ"‬ ‫" ﻣﺮت أﻳﺎم ﻃﻮﻳﻠﺔ وأﻧﺎ أواﻇﺐ ﻋﻠﻰ اﻟﺼﻼة ﻓﻲ اﻟﻤﺴﺠﺪ، ﺣﺘﻰ ﺻﻼة اﻟﻔﺠﺮ ﻟﻢ أﺗﺮﻛﻬﺎ‬ ‫ﺗﻔﻮﺗﻨﻲ، ورﻏﻢ ﻣﻌﺎﻧﺎﺗﻲ اﻟﺸﺪﻳﺪة ﻓﻘﺪ ﻫﻤﻤﺖ أﻻ أﺗﺮاﺟﻊ أﺑﺪا ﻋﻦ ﻃﺮﻳﻖ اﻟﻌﻮدة إﻟﻰ‬ ‫ﷲ، وﻓﻲ إﺣﺪى اﻟﻠﻴﺎﻟﻲ وﻗﺒﻞ ﺻﻼة اﻟﻔﺠﺮ رأﻳﺖ أﺑﻲ ﻓﻲ اﻟﻤﻨﺎم وﻗﺪ ﻗﺎم ﻣﻦ ﻗﺒﺮه‬ ‫ورﺑﺖ ﻋﻠﻰ ﻛﺘﻔﻲ وأﻧﺎ أﺑﻜﻲ وﻗﺎل ﻟﻲ: ﻳﺎ ﺑﻨﻲ ﻻ ﺗﺤﺰن ﻟﻘﺪ ﻏﻔﺮ ﷲ ﻟﻲ ﺑﺴﺒﺒﻚ، ﻓﺘﻬﻠﻠﺖ‬ ‫ﺟﺪا ﻟﻬﺬه اﻟﺒﺸﺮى ورﺣﺖ أﺻﻠﻲ وأﺳﺠﺪ ﻟﻠﻪ ﺷﻜﺮا، وﻗﺪ ﺗﻜﺮرت رؤﻳﺎي ﻫﺬه ﻋﺪة ﻣﺮات‬ ‫"‬ ‫" وﺑﻌﺪ ﺳﻨﻮات ﻛﻨﺖ أﺻﻠﻲ اﻟﻔﺠﺮ ﻓﻲ اﻟﻤﺴﺠﺪ اﻟﻤﺠﺎور ﻟﺒﻴﺘﻨﺎ، وﻛﻨﺖ ﺟﺎﻟﺴﺎ ﻋﻠﻰ‬ ‫اﻟﻜﺮﺳﻲ ﻓﻲ ﻧﻬﺎﻳﺔ اﻟﺼﻒ اﻷول، راح اﻹﻣﺎم ﻳﺪﻋﻮ ﻃﻮﻳﻼ دﻋﺎء اﻟﻘﻨﻮت، ورق ﻗﻠﺒﻲ‬ ‫ﻛﺜﻴﺮا ﻟﺪﻋﺎﺋﻪ واﻧﻬﻤﺮت دﻣﻮﻋﻲ، ووﺟﺪت ﺟﺴﺪي ﻳﺮﺗﻌﺶ وﻗﻠﺒﻲ ﻳﻜﺎد ﻳﻘﻔﺰ ﻣﻦ ﺻﺪري،‬ ‫وﺷﻌﺮت ﺑﺎﻗﺘﺮاب اﻟﻤﻮت ﻣﻨﻲ، ﻫﺪأت ﻓﺠﺄة وأﻛﻤﻠﺖ ﺻﻼﺗﻲ،

الوصف
الإزاحة (بالإنجليزية: Displacement)‏ في علم النفس الفرويدي هي