الأحد، 28 يناير 2018

Two things raise the believer:









Two things raise the believer:
Modesty and spending people's needs
And two things are driving him astray:
Honesty and compassion.
The fact that a woman is shaking her hands or kissing her does not invalidate wudoo 'unless it is accompanied by a madhiy, and it is the most correct view of the scholars that touching a woman is not an event in itself, because the origin is the health and purity of the tahaarah. With certainty, and does not move from this certainty only a clear and true evidence. Al-Bukhari and Muslim narrated that 'Aa'ishah (may Allaah be pleased with her) said: "Yes, you treated us with the dog and the ass. You saw me and the Messenger of Allaah (peace and blessings of Allaah be upon him) praying and I was lying between him and the qiblah. It was narrated by Ahmad and Abu Dawood and al-Nasaa'i (may Allaah be pleased with her) that she said: "If the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed to me, I would object to the funeral, even if he wanted to hurt my man with his man." Muslim said in his Sahih (may Allaah be pleased with her) that she said: I lost the Messenger of Allaah (peace and blessings of Allaah be upon him) on the night of the bed, so I saw him and I fell on the stomach of his feet while he was in the mosque. They said, "Oh God, I seek refuge in your satisfaction from your wrath, And I seek refuge in you from you, I do not count praise on you as you have praised yourself. "It is apparent that he continued in his prayers despite the touching of Aisha for his two feet. Ibn Qudaamah said in al-Mughni: If he had a wudoo ', he would not do that. Some of the hadeeths that strengthen this origin have been mentioned, but they are well-known. As Abu Hurayrah said: "There is no light except for one who has happened." Narrated by al-Bukhaari. Among them is Marwah Abu Dawood and al-Nasaa'i from 'Aa'ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to accept some of his wives and then pray and do not do wudoo'. Also, the loss of ablution by touching what is blurred, requires a general and apparent statement as prescribed, if it was contrary to the understanding of the Prophet peace be upon him. What we have chosen is the view of the Hanafis and others, as they do not regard touching a woman as an event, whether he touched it with desire or without it, Whether it is lust or not. " The majority of fuqaha 'from the Maalikis, Shaafa'is and Hanbalis went to the effect that touching the skin of a man and a woman happened to invalidate wudoo' in the sentence.

Article link: http://iswy.co/e590l
 Intolerance is right, the blessing of science and the going of its splendor and the disappearance of the consequences of the reward as well as resulting from the sedition leads to the shedding of blood and hatred of the campus and tear the symptoms and the decay of what is in the infallibility of the Koran is not hidden to the sane and may be without an era of the ages and the diameter of the countries of the occurrence of that Especially if they meet in the city and the village two or more doctrines may be located that leads to burning homes and the killing of women and boys, like what was between the Sunnis and Shiites in Baghdad, they were doing Every year we drew and Ahrkon blood and from each other permissible to shed no Asthlonh of Ahl but may not Asthlonh of the infidels who do not have custody reign
This is known to everyone who has experience of the conditions of the people and who wanted to see the details of what was happening between them in Baghdad regarding them, let us look at the history of Ibn Jarir and the dates of gold and the history of Ibn Katheer and so on, it is recorded in accidents every year,
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And may end their intransigence and contradictions to the kinds of madness and foolish foolishness as recorded in the books of history that the Sunnis in Baghdad riding a woman on camels and riding two other men and named the woman Aisha and the two men Talha and Zubair and walked with them and party and gathered and heard the Shiites from the people of Karkh The Sunnis fought hard and beat the woman named Aisha and called Talha and Zubair severely beaten
It is strange that their opponents that the Shiites did not meet to visit Hussein bin Ali, may Allah be pleased with him in Ashura met Sunni and went out to visit Musab bin Zubayr and made it a habit for them in Ashura, see what in this contrast of ignorance, the labyrinth is not worthy of it because it was not known science and not preferred but Amir A large and the Iraq of his brother Abdullah ibn al-Zubayr and shed blood from what does not come to the inventory and remained so until the war between him and Abdul Malik bin Marwan Vkhalh the people of Iraq and killed Any virtue for Musab deserves to be for the Sunni as the Hussein of the Shiites
And the bulk occurred because of the difference between the two communities and a great poverty if it was not only the entry of Tatars Baghdad and killed by the Caliph and Muslims, the reason for that Minister Rafidi ibn al-Alqmi was between him

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