السبت، 21 مارس 2015


When we finish rolling our eyes, we get the point. Obviously, the palace was built by design, not by happenstance. To what (or more to the point, to Whom), then, should we attribute the origin of items of infinitely greater complexity, such as our universe and our lives?
Another classic argument for atheism focuses upon what people perceive to be the imperfections of creation. These are the "How can there be a God if such-and-such happened?" arguments. The issue under discussion could be anything from a natural disaster to birth defects, from genocide to grandmother's cancer. That's not the point. The point is that denying God based upon what we perceive to be injustices of life presumes that a divine being would not have designed our lives to be anything other than perfect, and would have established justice on Earth.

Hmm … is there no other option?
We can just as easily propose that God did not design life on Earth to be paradise, but rather a test, the punishment or rewards of which are to be had in the next life, which is where God establishes his ultimate justice. In support of this concept we can well ask who suffered more injustices in their worldly lives than God's favorites, which is to say the prophets? And who do we expect to occupy the highest stations in paradise, if not those who maintain true faith in the face of worldly adversity?
I would hope that, by this line of reasoning, we can agree upon the answer to the first "big question." Who made us? Can we agree that if we are creation, God is the Creator?
If we can't agree on this point, there probably isn't much point in continuing. However, for those who do agree, let's move on to "big question" number two—why are we here? What, in other words, is the purpose of life?

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أنت على حق، القوة العاطفية والحدسية هي من أهم مصادر القوة الفريدة للمرأة التي يمكن الاستفادة منها في المواقف الصعبة. دعني أوضح أكثر: 1. القو...