(6) The Simple Life of Muhammad r
37
If
we compare the life of Muhammad r before his mission as
a
prophet and his life after he began his mission as a prophet, we
will
conclude that it is beyond reason to think that Muhammad r
was
a false prophet, who claimed prophethood to attain material
gains, greatness,
glory, or power.
Before
his mission as a prophet, Muhammad r had no finan-
cial
worries. As a successful and reputed merchant, Muhammad r
drew
a satisfactory and comfortable income. After his mission as
a
prophet and because of it, he became worse off materially. To
clarify this more,
let us browse the following sayings on his life:
§ Aa’isha, Muhammad’s r wife, said: “O my
nephew, we
would sight three new moons in two months without lighting
a fire (to cook a meal) in the Prophet’s r houses.”
Her
nephew asked: “O Aunt, what sustained you?” She said: “The
two black things, dates and water, but the Prophet r had
some
Ansar neighbors who had milk-giving she-camels and they
used
to send the Prophet r some of its milk.”1
§ Sahl Ibn Sa’ad, one of Muhammad’s r companions,
said:
“The
Prophet of God r did not see bread made from fine flour
from
the time God sent him (as a prophet) until he died.”2
§ Aa’isha, Muhammad’s r wife, said: “The mattress of the
Prophet r, on which he slept, was made of leather stuffed
with
the
fiber of the date-palm tree.”3
§ Amr Ibn Al-Hareth, one of Muhammad’s r
companions, said
that when the Prophet r died,
he left neither money nor
anything else except his white riding mule, his arms, and a
piece
of land which he left to charity.4
Muhammad r lived
this hard life till he died although the
Muslim
treasury was at his disposal, the greater part of the Arabian
(1)
Narrated in Saheeh Muslim, #2972, and Saheeh Al-Bukhari, #2567.
(2)
Narrated in Saheeh Al-Bukhari, #5413, and Al-Tirmizi, #2364.
(3)
Narrated in Saheeh Muslim, #2082, and Saheeh Al-Bukhari, #6456.
(4)
Narrated in Saheeh Al-Bukhari, #2739, and Mosnad Ahmad, #17990.
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(6)
The Simple Life of Muhammad
Peninsula
was Muslim before he died, and the Muslims were
victorious
after eighteen years of his mission.
Is it possible that Muhammad r might have
claimed
prophethood in order to attain status, greatness, and
power? The
desire to enjoy status and power is usually associated with
good
food, fancy clothing, monumental palaces, colorful guards,
and
indisputable authority. Do any of these indicators apply to
Mu-
hammad r? A few glimpses of his life that may help answer
this
question
follow.
Despite
his responsibilities as a prophet, a teacher, a statesman,
and a judge, Muhammad r used
to milk his goat,1mend his
clothes,
repair his shoes,2help with the household work,3and visit
poor people when they got sick.4He also helped
his companions
in
digging a trench by moving sand with them.5His life was an
amazing
model of simplicity and humbleness.
Muhammad’s r followers loved him, respected him, and
trusted him to an amazing extent. Yet he continued to
emphasize
that deification should be directed to God and not to him
person-
ally. Anas, one of Muhammad’s r companions, said that there
was
no
person whom they loved more than Muhammad r, yet when he
came to them, they did not stand up for him because he
hated their
standing
up for him,6as
other people do with their great people.
Long
before there was any prospect of success for Islam and
at the outset of a long and painful era of torture,
suffering, and
persecution
of Muhammad r and his followers, he received an
interesting offer. An envoy of the pagan leaders, Otba,
came to
him saying: “...If you want money, we will collect enough
money
for you so that you will be the richest one of us. If you
want
leadership, we will take you as our leader and never decide
on any
matter without your approval. If you want a kingdom, we
will
(1) Narrated in Mosnad Ahmad, #25662.
(2) Narrated in Saheeh Al-Bukhari, #676, and Mosnad
Ahmad, #25517.
(3) Narrated in Saheeh Al-Bukhari, #676, and Mosnad
Ahmad, #23706.
(4) Narrated in Mowatta’ Malek, #531.
(5) Narrated in Saheeh Al-Bukhari, #3034, and Saheeh
Muslim, #1803,
and Mosnad Ahmad, #18017.
(6) Narrated in Mosnad Ahmad, #12117, and Al-Tirmizi,
#2754.
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39
crown you king over
us...” Only one concession was required from
Muhammad
r in return for that, to give up calling people to Islam
and
worshipping God alone without any partner. Wouldn’t this
offer
be tempting to one pursuing worldly benefit? Was Muham-
mad
r hesitant when the offer was made? Did he turn it down as
a
bargaining strategy leaving the door open for a better offer? The
following was his answer: {
In the Name of God, the Most
Gracious, the Most Merciful } And
he recited to Otba the verses
of
the Qur’an 41:1-38.1The Following are some of these verses:
(
A revelation from (God), the Most Gra-
cious, the Most Merciful; a Book whereof the
verses are explained in detail; a Qur’an in
Arabic, for people who know, giving good
news and warning, yet most of them turn
away, so they do not listen. ) (Qur’an, 41:2-4)
On another occasion and in response to his uncle’s plea to
stop
calling people to
Islam, Muhammad’s r answer was as decisive
and
sincere: { I swear by the name of God, O Uncle!, that if they
place
the sun in my right-hand and the moon in my left-hand
in
return for giving up this matter (calling people to Islam), I
will
never desist until either God makes it triumph or I perish
defending it. }2
Muhammad
r and his few followers did not only suffer from
persecution
for thirteen years but the unbelievers even tried to kill
Muhammad
r several times. On one occasion they attempted to
kill
him by dropping a large boulder, which could barely be lifted,
on
his head.3Another time they tried to kill him by poisoning his
food.4What could justify such a life
of suffering and sacrifice
even
after he was fully triumphant over his adversaries? What
could
explain the humbleness and nobility which he demonstrated
in
his most glorious moments when he insisted that success is due
only
to God’s help and not to his own genius? Are these the
characteristics of
a power-hungry or a self-centered man?
(1) Al-Serah
Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 293-294.
(2) Al-Serah
Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 265-266.
(3) Al-Serah
Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 298-299.
(4)
Narrated in Al-Daremey, #68, and Abu-Dawood, #4510.
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(7) The Phenomenal Growth of Islam
At
the end of this chapter, it may be appropriate to point out an
important
indication of the truth of Islam. It is well known that in
the USA and the whole world, Islam is the fastest-growing
relig-
ion.
The following are some observations on this phenomenon:
§ “Islam is the
fastest-growing religion in America, a guide and
pillar
of stability for many of our people...” (Hillary Rodham
Clinton,
Los Angeles Times).1
§ “Moslems are
the world’s fastest-growing group...” (The
Population
Reference Bureau, USA Today).2
§ “....Islam is
the fastest-growing religion in the country.” (Ger-
aldine
Baum; Newsday Religion Writer, Newsday).3
§ “Islam, the
fastest-growing religion in the United States...”
(Ari
L. Goldman, New York Times).4
This
phenomenon indicates that Islam is truly a religion from
God. It is unreasonable to think that so many Americans and
peo-
ple from different countries have converted to Islam
without care-
ful consideration and deep contemplation before concluding
that
Islam is true. These converts have come from different
countries,
classes, races, and walks of life. They include scientists,
profes-
sors,
philosophers, journalists, politicians, actors, and athletes.
The
points mentioned in this chapter constitute only some of
the evidence supporting the belief that the Qur’an is the
literal word
of
God, that Muhammad r is truly a prophet sent by God, and that
Islam
is truly a religion from God.
# # #
(1) Larry B. Stammer, Times Religion Writer, “First Lady
Breaks
Ground With Muslims,” Los Angeles Times, Home
Edition, Metro
Section, Part B, May 31, 1996, p. 3.
(2) Timothy Kenny, “Elsewhere in
the World,” USA Today, Final
Edition, News Section, February 17, 1989, p. 4A.
(3) Geraldine Baum, “For Love of Allah,” Newsday,
Nassau and Suffolk
Edition, Part II, March 7, 1989, p. 4.
(4) Ari L. Goldman, “Mainstream Islam Rapidly Embraced By
Black
Americans,” New York Times, Late City Final Edition,
February 21,
1989, p. 1.
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Chapter 2
some benefits of islam
41
Islam
provides many benefits for the individual and the soci-
ety.
This chapter mentions some of the benefits gained through
Islam for the
individual.
(1) The Door to Eternal Paradise
God
has said in the Qur’an:
( And give good
news (O Muhammad) to
those who believe and do good deeds, that
they will have gardens (Paradise) in which
rivers flow.... ) (Qur’an,
2:25)
God
has also said:
(
Race one with another for forgiveness from
your Lord and for Paradise, whose width is
as the width of the heavens and the earth,
which has been prepared for those who be-
lieve in God and His messengers.... ) (Qur’an,
57:21)
The Prophet Muhammad r told
us that the lowest in rank
among
the dwellers of Paradise will have ten times the like of this
world,1and he or she will have whatever
he or she desires and ten
times
like it.2Also, the Prophet Muhammad r said: { A space
in
Paradise equivalent to the size of a foot would be better
than
the world and what is in it. }3He also said: { In Paradise
there are things
which no eye has seen, no ear has heard, and
no
human mind has thought of. }4He also said: { The most
miserable
man in the world of those meant for Paradise will
(1)
Narrated in Saheeh Muslim, #186, and Saheeh Al-Bukhari, #6571.
(2)
Narrated in Saheeh Muslim, #188, and Mosnad Ahmad, #10832.
(3)
Narrated in Saheeh Al-Bukhari, #6568, and Mosnad Ahmad, #13368.
(4)
Narrated in Saheeh Muslim, #2825, and Mosnad Ahmad, #8609.
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(2)
Salvation from Hellfire
be dipped once in Paradise. Then he will be asked: “Son of
Adam, did you ever face any misery? Did
you ever experience
any hardship?” So he will say: “No, by
God, O Lord! I never
faced any misery, and I never experienced any hardship.” }1
If
you enter Paradise, you will live a very happy life without
sickness, pain, sadness, or death; God will be pleased with
you;
and
you will live there forever. God has said in the Qur’an:
(
But those who believe and do good deeds,
We will admit them to gardens (Paradise) in
which rivers flow, lasting in them forever.... )
(Qur’an, 4:57)
(Please visit www.islam-guide.com/hereafter
for more in-
formation
on Paradise or the life after death.)
(2) Salvation from Hellfire
God
has said in the Qur’an:
( Those who have
disbelieved and died in
disbelief, the earth full of gold would not be
accepted from any of them if one offered it as
a ransom. They will have a painful punish-
ment, and they will have no helpers. )
(Qur’an, 3:91)
So,
this life is our only chance to win Paradise and to escape
from Hellfire, because if someone dies in disbelief, he
will not have
another chance to come back to this world to believe. As
God has
said in the Qur’an about what is going to happen for the
unbelievers
on
the Day of Judgment:
(
If you could but see when they are set before
the Fire (Hell) and say: “Would that we might
return (to the world)! Then we would not
reject the verses of our Lord, but we would
be of the believers!”
) (Qur’an, 6:27)
But
no one will have this second opportunity.
(1) Narrated in Saheeh Muslim, #2807, and Mosnad
Ahmad, #12699.
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43
The
Prophet Muhammad r said: { The happiest man in the
world
of those doomed to the Fire (Hell) on the Day of Judg-
ment
will be dipped in the Fire once. Then he will be asked:
“Son
of Adam, did you ever see any good? Did you ever expe-
rience
any blessing?” So he will say: “No, by God, O Lord!” }1
(3) Real Happiness and Inner Peace
Real
happiness and peace can be
found in submitting
to the commands of
the Creator and the
Sustainer of this
world. God has said
in the Qur’an:
(
Truly, in remembering
God do hearts find rest.
)
(Qur’an, 13:28)
On
the other hand, the one who
turns away from the
Qur’an will have a
life of hardship in
this world. God has
said:
(
But whoever turns away from the Qur’an,2
he will have a hard life, and We will raise him
up blind on the Day of Judgment. ) (Qur’an,
20:124)
This may explain why some people commit suicide while they
enjoy
the material comfort money can buy. For example, look at
Cat
Stevens (now Yusuf Islam), formerly a famous pop singer who
used
to earn sometimes more than $150,000 a night. After he
converted
to Islam, he found true happiness and peace, which he
had not found in
material success.3
(1)
Narrated in Saheeh Muslim, #2807, and Mosnad Ahmad, #12699.
(2)
i.e. neither believes in the Qur’an nor acts on its orders.
(3)
The present mailing address of Cat Stevens (Yusuf Islam), in case
you would like to ask him about his feelings after he
converted to
Islam, is: 2 Digswell Street, London N7 8JX, United
Kingdom.
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(4)
Forgiveness for All Previous Sins
To
read the stories of people who have converted to Islam,
please
visit www.islam-guide.com/stories or refer to the book
entitled
Why Islam is Our Only Choice.1At this web page and in
this book, you can read the thoughts and feelings of these
people,
who are from different countries and have different backgrounds
and
levels of education.
(4) Forgiveness for All Previous Sins
When
someone converts to Islam, God forgives all of his
previous sins and evil deeds. A man called Amr came to the
Prophet Muhammad r and said: “Give me your right hand
so
that I may give you my pledge of loyalty.” The Prophet r
stretched out his right hand. Amr withdrew
his hand. The
Prophet r said: {
What has happened to you, O Amr? } He
replied: “I intend to lay down a condition.” The Prophet r
asked: { What condition do you intend to
put forward? } Amr
said: “That God forgive my sins.” The
Prophet r said:
{ Didn’t you know
that converting to Islam erases all previous
sins? }2
After
converting to Islam, the person will be rewarded for his
or her good and bad deeds according to the following saying
of the
Prophet Muhammad r: { Your Lord, Who is blessed and ex-
alted, is most merciful. If someone
intends to do a good deed
but does not do it, a good deed will be
recorded for him. And
if he does do it, (a reward of) ten to
seven hundred or many
more times (the reward of the good deed),
will be recorded for
him. And if someone intends to do a bad
deed but does not do
it, a good deed will be recorded for him.
And if he does do it, a
bad deed will be recorded against him or
God will wipe it out. }3
# # #
(1) This book is by Muhammad H. Shahid. For a copy of this
book,
please visit www.islam-guide.com/stories or contact one of the
organizations listed on pages 69-70.
(2) Narrated in Saheeh Muslim, #121, and Mosnad
Ahmad, #17357.
(3) Narrated in Mosnad Ahmad, #2515, and Saheeh
Muslim, #131.
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general information
on islam
What Is Islam?
45
The
religion of Islam is the acceptance of and obedience to
the
teachings of God which He revealed to His last prophet,
Muhammad r.
Some Basic Islamic Beliefs
1)
Belief in God:
Muslims believe in one, unique, incomparable God, Who has
no
son nor partner, and that none has the right to be worshipped
but
Him alone. He is the true God, and every
other deity is false.
He
has the most magnificent names and sublime perfect attributes.
No
one shares His divinity, nor His attributes. In the Qur’an, God
describes Himself:
(
Say: “He is God, the One. God, to Whom
the creatures turn for their needs. He begets
not, nor was He
begotten,
and
there is none like
Him.” )
(Qur’an, 112:1-4)
No one has the right to
be invoked, supplicated,
prayed
to, or shown any act
of worship, but God
alone.
Chapter
112 of the Qur’an written in Arabic
calligraphy.
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Some
Basic Islamic Beliefs
God
alone is the Almighty, the Creator, the Sovereign, and the
Sustainer
of everything in the whole universe. He manages all
affairs. He stands in need of none of His creatures, and
all His
creatures depend on Him for all that they need. He is the
All-Hear-
ing, the All-Seeing, and the All-Knowing. In a perfect
manner,
His knowledge encompasses all things, the open and the
secret,
and the public and the private. He knows what has happened,
what
will happen, and how it will happen. No affair occurs in
the whole
world except by His will. Whatever He wills is, and
whatever He
does not will is not and will never be. His will is above
the will of
all the creatures. He has power over all things, and He is
able to
do everything. He is the Most Gracious, the Most Merciful,
and
the Most Beneficent. In one of the sayings of the Prophet
Muham-
mad
r, we are told that God is more merciful to His creatures than
a mother to her child.1God is far removed from injustice and
tyranny. He is All-Wise in all of His actions and decrees.
If
someone wants something from God, he or she can ask God
directly without asking anyone else to intercede with God
for him
or
her.
God
is not Jesus, and Jesus is not God.2Even Jesus himself
rejected
this. God has said in the Qur’an:
( Indeed, they
have disbelieved who have
said: “God is the
Messiah (Jesus), son of
Mary.” The Messiah said: “Children of Is-
rael, worship God, my Lord and your Lord.
Whoever associates partners in worship with
God, then God has forbidden Paradise
for
him, and his home is the Fire (Hell). For the
(1) Narrated in Saheeh Muslim, #2754, and Saheeh
Al-Bukhari, #5999.
(2) It was reported by the Associated Press, London , on June 25, 1984,
that a majority of the Anglican bishops surveyed by a
television
program said: “Christians are not obliged to believe that
Jesus Christ
was God.” The poll was of 31 of England ’s 39 bishops. The report
further stated that 19 of the 31 bishops said it was
sufficient to regard
Jesus as “God’s supreme agent.” The poll was conducted by London
Weekend Television’s weekly religious program, “Credo.”
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wrongdoers,1there will be no helpers.” )
(Qur’an, 5:72)
God
is not a trinity. God has said in the Qur’an:
(
Indeed, they disbelieve who say: “God is the
third of three (in a trinity),” when there is no
god but one God. If they desist not from what
they say, truly, a painful punishment will
befall the disbelievers among them. Would
they not rather repent to God and ask His
forgiveness? For God is Oft-Forgiving, Most
Merciful. The Messiah (Jesus), son of Mary,
was no more than a messenger... ) (Qur’an,
5:73-75)
47
Islam
rejects that God rested on the seventh day of the creation,
that
He wrestled with one of His angels, that He is an envious
plotter
against mankind, or that He is incarnate in any human being.
Islam
also rejects the attribution of any human form to God. All
of
these are considered blasphemous. God is the Exalted. He is
far
removed from every imperfection. He never becomes weary.
He does not become
drowsy nor does he sleep.
The
Arabic word Allah means God (the one and only true God
who
created the whole universe). This word Allah is a name for
God,
which is used by Arabic speakers, both Arab Muslims and
Arab
Christians. This word cannot be used to designate anything
other
than the one true God. The Arabic word Allah occurs in the
Qur’an
more than 2150 times. In Aramaic, a language related
closely
to Arabic and the language that Jesus habitually spoke,2
God is also
referred to as Allah.
2)
Belief in the Angels:
Muslims believe in the existence of the angels and that
they
are
honored creatures. The angels worship God alone, obey Him,
and
act only by His command. Among the angels is Gabriel, who
brought down the
Qur’an to Muhammad r.
(1)
The wrongdoers include the polytheists.
(2) NIV Compact
Dictionary of the Bible, Douglas , p. 42.
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Some
Basic Islamic Beliefs
3) Belief in God’s Revealed Books:
Muslims
believe that God revealed books to His messengers
as
proof for mankind and as guidance for them. Among these
books is the Qur’an, which God revealed to the Prophet
Muham-
mad
r. God has guaranteed the Qur’an’s protection from any
corruption
or distortion. God has said:
(
Indeed, We have sent down the Qur’an, and
surely We will guard it (from corruption). )
(Qur’an, 15:9)
4) Belief in the Prophets and Messengers
of God:
Muslims
believe in the prophets and messengers of God,
starting with Adam, including Noah, Abraham, Ishmael,
Isaac,
Jacob, Moses, and Jesus (peace be upon them). But God’s
final
message to man, a reconfirmation of the eternal message,
was
revealed
to the Prophet Muhammad r. Muslims believe that
Muhammad
r is the last prophet sent by God, as God has said:
(
Muhammad is not the father of any one of
your men, but he is the Messenger of God and
the last of the prophets... ) (Qur’an, 33:40)
Muslims
believe that all the prophets and messengers were
created human beings who had none of the divine qualities
of God.
5) Belief in the Day of Judgment:
Muslims
believe in the Day of Judgment (the Day of Resur-
rection) when all people will be resurrected for God’s
judgment
according
to their beliefs and deeds.
6) Belief in Al-Qadar:
Muslims
believe in Al-Qadar, which is Divine Predestination,
but this belief in Divine Predestination does not mean that
human
beings do not have freewill. Rather, Muslims believe that
God has
given human beings freewill. This means that they can
choose
right
or wrong and that they are responsible for their choices.
The
belief in Divine Predestination includes belief in four
things: 1) God knows everything. He knows what has happened
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and
what will happen. 2) God has recorded all that has happened
and
all that will happen. 3) Whatever God wills to happen hap-
pens,
and whatever He wills not to happen does not happen.
4)
God is the Creator of everything.
(Please
visit www.islam-guide.com/beliefs for more infor-
mation
on basic Islamic beliefs.)
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