الاثنين، 31 مارس 2014

Belief in the Divine Scriptures

 

Belief in the Divine Scriptures


Question 18: You always say that the Old and New Testaments contain fabrications.  Why then do you sometimes use them as references when it is convenient for you?

Answer 18: I would like to clarify that Muslims believe that books were revealed by God to His prophets; and among these are the Torah, the Gospels, David’s Psalms, and the Qur’an and accounts of prophet Abraham’s life.  Their belief in these reveations is a fundamental aspect of islamic teachings.  Therefore, the Muslims believe that, generally speaking, the Torah and the Gospels are divinely revealed.  But people who follow these revelations have introduced fabrications in them.  God has revealed this fact to us in the Qur’an.  Therefore not all of the Bible is fabricated.  And not all that Jews and Christians claim to be true of the Bible is wholly from God.  As a result Islamic scholars have articulated a sound position regarding these books which can be summerized as follows:
1. Whatever is in acordance with the Qur’an, we believe in and quote for the benefit of those who follow these scriptures.

2. Whatever contradicts the Qur’an, we reject, knowing that it is a fabrication.  We do not quote it, and do not believe in it.

3. We maintain silence over what neither agrees nor contradicts Qur’anic teachings.  This is due to our fear of refuting what may be well true or accepting what might be false.

The latter attitude is imposed by the teachings of the prophet (pbuh), who said: “Do not give credence to what the people of the Book (Jews and Christians); and do not refute it outright.”  Therefore, when we quote te Bible, we are in fact quoting what finds support in the qur’an, and not arbitrarily.


Question 19: Why do you believe that the divine reveltions were not preserved in the same way that you claim the Qur’an was?

Answer 19: God made the preservation of earlier scriptures the responsibilities of the followers of these books.  God says: “…For to them was entrusted the protection of God’s books, and they were witnesses thereto” (Holy Qur’an: 5: 44).  But they were negligent of this; distorted the books with their interpolations and the reversal of some facts.  This is not a total loss, because God intended another scripture whose teachings and principles will serve the good of man and under all conditions.

God did not give the responsibility of protecting the Qur’an to man.  He pledged to protect it Himself, knowing that this was the last revelation to mankind.  This is the absolute necessity that it be preserved intact.  God says: “Verily, it is We Who have sent down the dhikr (the Qur’an) and surely, we will guard it (from corruption)” (Holy Qur’an: 15: 9).  Due to this divine pledge, the Qur’an has been preserved.  It is impossible for anyone to do to the Qur’an what was done to previous scriptures.


Question 20: To what extent, do you think, are the present Gospels authentic?

Answer 20: The present Gospels, as attested by Christian scholars, were written by historians.  They are therefore not totally authentic.  Parts of these books are authentic, others are fabricated.  The falsehood in them supercedes the truth, espacially in those parts which deify Jesus Christ (pbuh) and make him the son of God.  The Muslim accepts what is in accord with the Islamic teachings and rejects what contrdicts them.  He is silent over aspects that are not clearly in agreement or disagreement with Islamic teachings.


Question 21: How can you tell a true religion from a false one?

Answer 21: All the religions that God revealed through His prophets are true.  Any discernible corruption in these religions is a result of human interpolation.  People had been entrusted with the preservation of these religions, but failed to fully care for this trust.  We can mention here a few criteria that can help distinguish a true religion from a false one.

1. Examine the core contents of the religion both in terms of the foundational texts and how they have been transmitted from generation to generaion.  See if there is internal consistency in the texts.  Do the prescriptions of the religion uplift man or oppress him?

2. Examine the methods of transmission in terms of their reliability and the claims of transmision.
3. Look into the life of the founder of the religion (the prophet), if applicable.

4. Look into the lives of the disciples of the prophet.

5. Is the religion monotheistic or ploytheistic?

6. Are the religion’s teachings in clear contradiction with known facts about the world?


Question 22: Can Muslisms read scriptures, other tha the Qur’an?  Explain with regards to the prophet’s position on this question?

Answer 22: The prophet (pbuh) once showed displeasure when he saw Umar ibn al-Khattab reading the Bible.  Umar asked the prophet: “Sometimes we hear fine words from the Jews, can we write some of these words?”  The prophet replied: “Are you confused about your religion, just as the Jews and the Christians are about theirs?  I have brought you a crystal clear teaching.  Had Moses been alive, no doubt he would have been my follower.”[1]  In the beginnig of the prophet’s mission he disallowed his disciples from meddling with Torah for fear of confusing it with the Qur’an, which was being revealed.  The Qur’an having, been completely revealed, the prophet told his disciples to teach about the Jews.  The prophet says: “Do not believ the people of the Book or disbelieve them, but say ‘We believ in God and that which has been sent down to us (Holy Qur’an: 2: 136)’.”[2]  The study of different sacred texts can only strengthen a Muslim’s faith.  What is true in these faiths has been confirmed by the Qur’an; and falsehood in them had likewise been made manifest in the Qur’an.


Question 23: Where in the Bible was the prophet’s name mentioned?

Answer 23: In John 14: 16.  “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John: 14: 16).

Parclete means “Muhammad” or “Ahmad.”  The statement that the “Parclete will remain with us forever points to the eternal validity of Muhammad’s religion, book and way of life.  God vowed to protect and preserve them.  This is what is meant by “He will remain with you forever.”
Question 24: Why did God reveal the Qur’an in Arabic, rather than in another language?  What is the wisdom behind this choice?

Answer 24: It was God’s choice to reveal Qur’an in Arabic, just as it was his choice to reveal previous scriptures in other languages.  God does as He pleases.  No one has the right to question His will; He can question the actions of His creatures.  The wisdom behind the choice of Arabic to be the vehicle in which the Qur’an was revealed can be summed up in the follwoing points:
1. The prophet through whom the Qur’an was revealed was an Arab, and Arabic was his language.  How could God have revealed to him a scripture in a foreign tongue?

2. The past people to whom the prophet was sent were Arabs.  Had the book been revealed in other than their language, that would have given them a pretext to reject it.  They would have accused him of absurd innovations and would have refused to heed his call.

3. Arabic os best equipped to articulate the nuance of the revelatin.











[1] Cited in Ahmad (vol., 3 Hadith No. 338).
[2] Cited in Bukhari, Hadith No. 1719).

In what way was Jesus Christ a Muslim, as well as all the other prophets?


Question 09: What evidence proves that Jesus was not a God, but only a messenger from God?

Answer 09: Jesus Christ (pbuh), following both the Gospels and the Qur’an, was born of the virgin Mary, who was just like any other human being.  It is common knowledge that whoever is born cannot be deified.  Jesus Christ was a human being who used to eat and drink just like anybody else.  He was susceptible to hunger, grief and/or merriment.  He experienced all the paraphernalia pertaining to human life.  His miraculous creation from no father is no stranger than that of Adam, a being who was both fatherless and motherless.  This is an evidence of God’s omnipotence.  Jesus Christ was no more than a servant to, and messenger of God, who revealed the scripture in order to promulgate it and carry out His call.  On the day of judgement Jesus Christ is not to be judged because of those who deified him in exclusion of God or thought of him as parallel.  In the Qur’an we have a mentioning of this, where in the hereafter God will ask Jesus if he had asked his followers to deify him, whereby Jesus will answer God by saying: “If you punish them, they are your slaves, and if you forgive them, verily, you, only you, are the all-Mighty, the all-Wise” (Holy Qur’an: 5: 118).  Here is one more reply to the one who seeks an evidence as to the deification of Jesus Christ, while he has none of the qualities of God.  Whatever miracles he performed emanated from God, just as He supported other prophets.


Question 10: In what way was Jesus Christ a Muslim, as well as all the other prophets?

Answer 10: There is no doubt that all prophets (peace be upon them), beginning with Adam and ending in Muhammad, preached one religion—the worship of God alone and disregarding all other powers.  This is something advocated by Islam.  God says: “Truly, the true religion with God is Islam” (Holy Qur’an: 3: 19).  About Abraham (pbuh), God says: “Abraham was neither a Jew nor a Christian, but was a true Muslim (hanif: monotheist—a worshipper one God alone) and he was not a mushrik—a polytheist” (Holy Qur’an: 3: 67).  On the question of the disciples of Jesus, God says: “And when I (God) inspired al-hawariun (the disciples of Jesus) to believe in Me and My Messenger, they said: ‘We believe.  And bear witness that we are Muslims’.” (Holy Qur’an: 5: 111).  Prophet Muhammad (pbuh) confirmed this in his saying: “Prophets are paternal brothers; their mothers are different, but their religion is one.”[1]


Question 11: If people have managed to distort the message of Christ, is not this sufficient evidence that he failed in his mission?  If he was great, how could God allow his call to peter out into failure?

Answer 11: Christ (pbuh) cannot be said to have failed in his mission.  God supported him with astounding miracle and convincing arguments.  Whatever distortion has befallen the scripture preached by Christ, it must have happened after his ascention to heaven.  Failure and disintegration are the works of the followes who fell a prey to whims and caprice.  In this connection God says:
[And (remember) when God will say (on the day of reurrection): ‘O Jesus, son of Mary!  Did you say unto men: ‘worship me and my mother as two gods besides God?’ He will say: ‘Glory is to You!  It is not for me to say what I had no right (to say).  Had I said such a thing, You would surely, have know it.  You know what is in my inner-self though I do not know what is in Yours; truly You, only You, are the All-Knower of all that is hidden (and seen).  Never did I say to them aught except what You (God) did command me to say: worship God my Lord and your Lord.  And I was a witness over them while I dwelt amongst them, but when you took me up, You were the Watcher over them; and You are a Witness to all things’.”] (Holy Qur’an: 5: 116-117)


Question 12: Seeing that God’s message to humanity is one and the same, why was it partitioned among more than one prophet and not revealed in one package?

Answer 12: The message entrusted to all prophets is one and the same.  It finds expression in a call for the worship of the one God and the avoidance of false dieties, God says: “And verily, we have sent among every ummah (community/nation) a messenger (proclaiming): ‘Worship God (alone), and avoid taghut (all false deities)’.” (Holy Qur’an: 16: 36).  God almighty also said: “And We did not send any messenger before you (Muhammad) but We revealed to him (saying): ‘None has the right to be worshipped but I (God), so worship Me (alone and none else)’.” (Holy Qur’an: 21: 25).  As for the multiplicity of the prophets, it has been caused by various motives:

1. So that people in any age may not have the pretext as to have been ignorant of God’s commandments.  God says: “Messengers as bearers of good news as well as of warning in order that mankind should have no plea against God after the (coming of) messengers.” (Holy Qur’an: 4: 165).

2. Specifying individual laws for each nation which shall conform to its nature and circumstances.  God says: “…To each among you, We have prescribed a law and a clear way…” (Holy Qur’an: 5: 48).

3. The differences among languages and their multiplicity, required entrusting more than one prophet/messenger, each speaks the language of a certain nation.  This is obvious in the Almighty’s words: “And We sent not a messenger except with the language of his people in order that he make (the message) clear for them” (Holy Qur’an: 14: 4).



Question 13: Is the Muslim entitled to blend his/her faith with other faiths or creeds?

Answer 13: In no way should a Mulslim adopt other creeds or principles which conflict with the fundamentals underlying the Islamic doctrine.  Monotheism runs counter to polytheism, nor does sunna (prophet’s words and deeds) agrees with innovations.  Likewise, the love of God is incompatiable with the love of some other power, etc.


Question 14: Why were the first batch of prophets sent to certain geographical areas and not others?  How can we judge those areas which received no prophets?  Why were they left without the word of God?

Answer 14: Judging by the accounts given by the prophet’s hadiths (sayings) God sent to various folks 124,000 prophets, while God’s messengers numbered 314.[2]  Such a large number of prophets and messengers prove that not one nation or area went without one (or some).  In this regard God almighty says: “…And there never was a nation but a warner had passed among them” (Holy Qur’an: 35: 24).  And again, He also says: “And verily, we have sent among every ummah (community/nation) a messenger (proclaiming): ‘Worship God (alone), and avoid taghut (all false deities)’.” (Holy Qur’an: 16: 36).


Question 15: Why should Muhammad (pbuh) be considered the last prophet while Jesus Christ will reappear?

Answer 15: Muhammad (pbuh) is actually the last of all prophets, according to what he siad.  The descent of Jesus Christ (pbuh) from heaven is not a new mission.  It is a return whose aim is to reinforce Islam and its shari’a (Islamic laws and rules) our propeht called for, and the last celestial techings.  This is clear in his words: “The coming of Jesus is imminent.  He will come as a just ruler, destroy the cross, and nullify the poll tax.  There would be so much money that no one would accept charity.”[3]  In another long hadith, he says: “…He (Jesus Christ) will call peope to Islam and God would abolish all religions leaving Islam alone.”[4]

It is quite obvious from the above evidences that whatever Jesus Christ preaches is nothing but Islam and the law of Muhammad (peace be upon them both).  He will even pray behind a Muslim.  The prophet says: “How will you be when the son of Mary (Jesus Christ) descends among you, while you are praying behind an imam (a prayer leader) from among you?”[5]

Muslim scholars referred to the return of Jesus Christ (pbuh) at the end of time.  They mentioned that his return will be especially significant to:
1. Empashize the facts of Islam as preached by prophet Muhammad (pbuh);

2. Reply to the claims of the Jews and the Christians as to his death, crucifixion.;

3. His return indicates the approach of the end of his life and his his burial.

4. The prophet’s report about Jesus Christ must be the truth, because it is something that had been revealed to him from God.


Question 16: How can you claim that Jesus did not die while his death is actually mentioned in Surrat Al-Imraan (Chapter 3 of the Holy Qur’an)?


Answer 16: No verse in the Qur’an relates the death of Jesus Christ (pbuh).  The term used in the chapter ‘wafaat‘ does not refer to death as much as it refers to departure from earthly existence.  His appointed time on earth had elapsed.  Accordingly, God says: “And (remember ) when God said: ‘O Jesus!  I will take you and raise you to Myself and clear you of those who disbelieve…’.” (Holy Qur’an: 3: 55).  This can be paraphrased thus: I have teken you body and soul.  The term wafaat can also be used to indicate sleep.  God says: “It is He who takes your sould by night (when you are asleep), and has knowledge of all that you have done by day…” (Holy Qur’an: 6: 60). 

Contrary to what the Chrstians claim, the Qur’an confirms that Jesus Christ (pbuh) was not killed.  God raised him up to Himself: “…For Surely, they killed him (Jesus) not.  But God raised him up (with his body and soul) unto Himself…” (Holy Qur’an: 4: 157-158).  The truth of the matter is that Jesus was ascended alive and will come back alive.


Question 17: How can you prove that Jesus Christ was not crucified?

Answer 17: This question can be answered from different angles:
1. There are many ambiguities surrounding the issue of Christ’s crucifixion in the canonical Gospels.  How was the Crucifixion carried out?  For how long did Jesus hung on the cross?  What are the precise dates?  Who carried the cross?  What was his prayer while he was on the cross?  How do you explain his cry of despair?  Who were the witnesses?  What happened after the crucifixion?  There is no consensus on these questions.  So much of the crucifixion story is based on mere conjecture.

2. The issue of crucifixion is based on the belief in the original sin and redemption by blood.  This issue contradicts common sense, and it is irreconcilable with God’s justice and mercy.  How can the innocents be held accountable for the actions of the guilty?

3. Finally, the Qur’an has unambiguously refuted the Bible’s crucifixion story.  God says: “…They killed him not, nor crucified him, but the resemblance of Jesus was put over another man, and those who differ therein are full of doubts.  They have no knowledge, they follow nothing but conjecture.  For surely, they killed him (Jesus) not.  But God raised him up (with his body and soul) unto Himself.  And God is ever all-powerful, all wise” (Holy Qur’an: 4: 157-158).






[1]  Cited in Bukhalri, Hadith No. 1437.
[2]  Cited in Ahmad (vol., 5 Hadith No. 178), Al-Hakim (vol., 2 Hadith No. 288) and others.
[3]  Cited in Bukhari (vol., 4 Hadith No. 134)
[4]  Cited in Bukhari (vol., 4 Hadith No. 134)
[5]  Cited in Bukhari (vol., 4 Hadith No. 143)

Belief in Almighty God

Chapter 1:

 

Belief in Almighty God


Question 01: So long as the three principal religions have emanated from God, why should differences appear as to the essence of God among their adherents?  Why should a Christian or a Jew be required to abandon his religion and adopt  Islam?

Answer 01: There is no doubt that the three religions acknowledge one source, God.  They all agree as to the uniquness, the absolute omniscience and omnipresence of God, to the exclusion of any parallel power to be worshipped.  All agree as to attributing to God all perfection and excluding all defects and blemishes.  Whatever differences may appear is sporadic extraneous, accretious developing over the ages from distortions interpolated by members of both Judaism and Christianity.  Herein came differences as to the essence of God.  The difference, therefore, is between Islam, which God entrusted His prophet with, and other religions which have been distorted and adulterated.  The difference is not between authentic religions, rather, it is between a true religion and others that have been invalidated and turned away.  The latter category has been manipulated by vicious hands which misdirected them.

When we call upon a Jew or Christian to discard his/her religion and adopt Islam, we are in reality asking him/her to revert to the true religion which has been preached by all prophets.  Should an impartial thinker consider Islam in relation to other religions, he/she is bound to acknowledge the radical difference between both categories.  He/she is likely to find in the former the truth and monotheism, while the latter would reveal innovations and polytheism.  Moreover, Islam advocates justice and tolerance, while the others imply racism and discrimination.  In the one there are moral commitment and decency; in the other, disintegration and corruption.


Question 02: What is the penultimate reason behind the creation of man?  Does God need man’s worship?

Answer 02: Man has been created in order to worship God: “And I (God) created not the jinn and mankind except that they should worship me (alone)” (Holy Qur’an: 51: 56).  The Primary incumbency on man is to know God through His oneness, and thence to worship Him truly.  Secondly, man is required to act his role as God’s vicegerent on earth, so as to enjoy bliss both here and hereafter.  Indeed, his/her need to acknowledge the supremacy of God exceeds his/her need and drink: “O mankind!  It is you who stand in need of God.  But God is rich, worthy of all praise” (Holy Qur’an: 35: 15).

God is above the need for man’s worship.  He does not benefit from man’s devotion, nor would He be adversely affected by man’s blasphemy.  From beginning to end the story of man’s existence on earth, no matter how many are its incidents, is an ordeal, a test, whether for him/her as an individual or for all humanity.  Man’s performance in this test determines either his praise and reward or reproof and punishment.


Question 03: You Muslims claim that you worship One God, while in actual fact you resemble the Christians who say “In the name of the Father, the Son and the Holy Spirit,” for you say “In the name of God, the Mercifu; the Compaasionate.”  How would you account for this resemblence?

Answer 03: In the Christian creed, God is the Creator.  The Son is Jesus the Deliverer.  And the Holy Spirit is His life or one of His creations chosen by Him as a messenger and/or prophet imparting God’s inspiration or cosmic order to whoever He wishes.  Whatever the mission carried out by the Holy Spirit, the Christians believe in the above powers as three entities, three aspects, three qualities.  They say: “Oneness in Trinity and Trinity in Oneness.”  They are all phenomena of one God, etc.  Therefore, the One God, they claim, consists of three separate categories, which they call the Trinity.  As a matter of fact, God, as they take Him, is not one but three.  In the Qur’an God says: “Surely, disbelievers are those who said: ‘God is the third of the three (in aTrinity)’.” (Holy Qur’an: 5: 73).  The verse means that God the Creator is the third in relation to the Son and the Holy Spirit.

As for the Muslim dictum “In the name of God, the Mercifu, the Compaasionate,” it means three names of God which exceed ninety nine, all denoting one Entity.  A name is not separate from the named.  The Being named and described is not to be conceived except by His names and qualities, unlike the case of the Christian Entities, for they are three dimentional, but separate, the Father, the Son, and the Holy Spirit.

Question 04: How can you claim that your God is Mercifu and Compasionate, while He created evil in the world, expressed in illnesses, volcanoes, toxics, earthquakes, hatred, etc.?

Answer 04: The answer to this question is threefold:
1. God almighty is a universal God, the God of all creation.  This is obvious in the following verse: “And your God is One (God), there is none who has the right to be worshipped but He, the Most Gracious, the Most Merciful…” (Holy Qur’an: 2: 163).

2. Undoubtedly, God’s mercy is comprehensive.  It encompasses all creatures under its canopy.  The evidence is clear: “…And My Mercy embraces all things...” (Holy Qur’an: 7: 156).  Such a spacious clemency expresses itself in bestowing upon His creation so much bliss: material sustenance, the gifts of sight and hearing.  Indeed, such blesisngs are countless.

3. Whatever adversities may befall man in this world, like pain, illness, poison, earthquakes, volcanoes, etc., are not exclusively evils.  They are mixed blessings.  For some who are harassed by such evils they are a punishment for their disobedience or heresy, while for some others they are a reminder, a nudge, to awaken them from their slumber.  They also indicate the absolute power of God, His ability to deal with His creation, the sphere of His dominion, in the ways He deems just and wise.  All that God decrees emanates from His compassion, wisdom and justice.


Question 05: Does God allow prostration to any power or creature other than Himself?  If the answer is negative how can we account for the prostration of Jospeh’s brothers and parents before him?

Answer 05: Initialy, it is to be maintained that there are two kinds of prostration:
1. Expressive of worship and favour-seeking, which is permissible only to God.  If it is practised to appease some other power, this is polytheism.

2. Indicative of man’s desire to glorify an absolute power, in which case the action of prostration is not polytheistic.  Kneeling down and/or prostration before human beings as a way of showing respect or greeting was quite acceptable in earlier creeds.  But it has been abrogated in Islam.  Joseph’s brothers did not worship him.  They bent down before him in a expression of esteem and reverence.  Such a posture was permissible in their creed, but abolished and abrogated in Islam.  Abdullah ibn Abi Awfa was reported to have said that on coming from Sham (currently greater Syria) Mu’az ibn Jabal knelt down before the prophet (pbuh) whereupon the prophet enquired what the man meant.  In explanation, Mu’az said that in Sham he had seen people bending down before their bishops and patriarchs, so he thought it would be fit to do so in front of the prophet.  In response the prophet denied this by saying: “Muslims may not bow down to anybody except God…”.[1] 

It was obvious that Mu’az’s postutre before the prophet implies reverence, a sentiment he noted in the case of the faithful, but in no way does it denote worship, which is exclusive to God.  When the prophet knew that Mu’az’s posture did not denote worship, he still exhorted him not to perform such an action.  Consequently, abrogation was applied to kneeling down and prostration in glorification of human grandeur.

It is true that Joseph’s father and brother prostrated before him, and equally true that God almighty enjoined the angels to prostrate before Adam, but in neither case did the posture imply worship, rather it meant a gesture of honour and recognition of merit.


















Chapter 2:

 

Belief in Prophets and Missions


Question 06: What is the indisputable evidence that the teachings of Muhammad have all come from God?

Answer 06: There are numerous irrefutable evidences indicating that such teachings originated from God almighty.  Here are some:
1. All that has been enjoined, and denied, can be found highly propitious and useful to all mankind, everywhere and at any time.  They are commensurate with the sound mind and the chaste insight.  Examples are commandments on solidifying family ties, preserving superior moral qualities, avoiding usury and all misdemeanors.  All that the prophet (pbuh) has been told in inspiration has been proved valid.  Such material falls in two categories:

A. Pertaining to the past.  These are corroborated by former books as well as authenticated evidence confirmed by science and modern discoveries, e.g. finindgs in geology as the era of the deluge, in archeology as the relics from the epochs of Thamud and the Pharaos. 

B. Pertaining to the future.  Certain incidents were predicted by the prophet, e.g. the fire which blasted Medina in 654 hijra, the good offices performed by Hasan ibn Ali ibn Abi Talib in reconcilating between two major factions of Muslims, the gathering of the Jews in Palestine today, the emergence of nudist women who earn their living in immodest ways, and the spread of ususry, corruption, murder, etc.

C. Evidences derived from the prophet’s own life and morals, a study of both of which can only cofirms that such actions can never emerge except from one who is both true and honest.  Whoever considers God’s support of His prophet (pbuh), the victory over his enemies, and the spread of his religion, must come to the conclusion that this prophet was sustained by God and that all he preached had come from the Almighty.

D. Some contemporary scientific discoveries support the prophet’s tenets, e.g. stages of the life of the embryo, the way in which milk comes into being in the mammals, the existence of the aquarian barrier between two adjecent seas, the fact that the Dead Sea is the nethermost place on earth, etc.

E. The miracles performed by him: these were simultaneously witnessed by both his followers and antagonists, e.g. the fissure of the moon surface, the springing of water from his fingers, the healing of the sick, etc.  His greatest miracle remains the glorious Qur’an that has proved the authenticity of its contents over the ages.


Question 07: Who is the prophet?

Answer 07: He is a man chosen by almighty God, inspired by Him, and enjoined to proclaim the call to the people he was sent to.


Question 08: How can prophet Muhammad (pbuh) be the imam (leader) of all the prophets when he is the last messenger?

Answer 08: Preference is God’s own prerogative.  It is exclusive to such and not to others, in accordance with His emmiscience and wisdom.  Preference has no relation with precedence or antecedence in time.  Moses and Jesus are are among the latter batch of prophets, still they are the best among all those who preceded them except Noah and Abraham (peace be uponh them).  Furthermore, prophet Muhammad’s religion, in terms of creeds and the morals, conforms to those preached by the previous prophets.  As for the rules of these religions, the prophet (pbuh), by commandments from almighty God, nullified some, modified others; altered some, and augmented others.  Accordingly, his call has become more comprehensive, more perfect, hence has dominion over precedences.  The one in charge of such a call deserves being an imam to those who preceded him.  Those were made to pledge to the be faithful to him and support him, almighty God says:
“And (remember) when God took the covenant of the prophets, saying: ‘Take whatever I gave you from the book and hikmah (understanding of the laws of God), and afterwards there will come to you a messenger (Muhammad) confirming what is with you; you must, then, believe in him and help him.’  God said: ‘Do you agree (to it) and will you take up my covenant (which I conclude with you)?’  They said: ‘We agree.’ He said: ‘Then bear witness; and I am with you among the witnesses (for this)’.” (Holy Qur’an: 3: 81).

Such favours prove that he is the best.




[1]  Cited in Abu Dawud, Hadith No. 214; Al-Turmudhi, No. 1159; Ibn Majah, No. 1853.  

يا عرب

   §الإخلاص لله وحده في جميع القربات القولية والعملية، والحذر من الشرك كله دقيقة وجليله، وهذا هو أوجب الواجبات وأهم الأمور، وهو معنى شهادة أن لا إله إلا الله، ولا صحة لأعمال العبادة وأقوالهم إلا بعد صحة هذا الأصل وسلامته، كما قال تعالى: (ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين) الزمر: 65
   §الأمر الثاني: التفقه في القرآن وسنة الرسول صلى الله عليه وسلم والتمسك بهما، وسؤال أهل العلم عن كل ما أشكل عليكم في أمر دينكم، وهذا واجب على كل مسلم ليس له تركه والإعراض عنه والسير وراء رأيه وهواه بدون علم وبصيرة، وهذا معنى شهادة أن محمدا رسول الله صلى الله عليه وسلم فإن هذه الشهادة توجب على العبد الإيمان بأن محمدا صلى الله عليه وسلم هو رسول الله حقا، والتمسك بما جاء به وتصديقه فيما أخبر به، وألا يعبد الله سبحانه إلا بما شرع على لسان رسوله صلى الله عليه وسلم كما قال سبحانه: (قل إن كنتم تحبون الله فاتبعوني يحببكم الله يغفر لكم ذنوبكم والله غفور رحيم) آل عمران: 31 وقال سبحانه: (وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا) الحشر: 7 وقال صلى الله عليه وسلم (من أحداث في أمرنا هذا ما ليس منه فهو رد) متفق على صحته، وقال أيضا صلى الله عليه وسلم: (من عمل عملا ليس عليه أمرنا فهو رد) أخرجه مسلم في صحيحه.

   §وكل من أعرض عن القرآن والسنة، فهو متابع لهواه عاص لمولاه مستحق للمقت والعقوبة كما قال تعالى: (فإن لم يستجيبوا لك فاعلم أنما يتبعون أهواءهم ومن أضل ممن اتبع هواه بغير هدى من الله ) القصص:50 وقال تعالى في وصف الكفار: (إن يتبعون إلا الظن وما تهوى الأنفس ولقد جاءهم من ربهم الهدى ) النجم:23 واتباع الهوى - والعياذ بالله - يطمس نور القلب، ويصد عن الحق، كما قال تعالى: (ولا تتبع الهوى فيضلك عن سبيل الله) ص:26

   §فاحذروا - رحمكم الله - اتباع الهوى، والإعراض عن الهدى، وعليكم بالتمسك بالحق والدعوة إليه، والحذر ممن خالفه، لتفوزوا بخيري الدنيا والآخرة.

   §الأمر الثالث : إقامة الصلوات الخمس والمحافظة عليها في الجماعة، فإنها أهم الواجبات وأعظمها بعد الشهادتين، وهي عمود الدين والركن الثاني من أركان الإسلام، وهي أول شيء يحاسب عليه العبد من عمله يوم القيامة، فمن حفظها فقد حفظ دينه، ومن تركها فارق الإسلام، فما أعظم حسرته وأسوأ عاقبته يوم الوقوف بين يدي الله . فعليكم - رحمكم الله - بالمحافظة عليها والتواصي بذلك، والإنكار على من تخلف عنها وهجره، لأن ذلك من التعاون على البر والتقوى، وقد صح عن النبي صلى الله عليه وسلم (العهد الذي بيننا وبينهم الصلاة، فمن تركها فقد كفر) أخرجه الإمام أحمد وأهل السنن بسند صحيح، وقال النبي صلى الله عليه وسلم (بين الرجل وبين الكفر والشرك ترك الصلاة) أخرجه الإمام مسلم في صحيحه، وقال صلى الله عليه وسلم (من رأى منكم منكر فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان) أخرجه مسلم في الصحيح.

   §الأمر الرابع: العناية بالزكاة والحرص على أدائها كما أوجب الله، لكونها الركن الثالث من أركان الإسلام. فيجب على كل فرد من المسلمين المكلفين إحصاء ما لديه من المال الزكوي، وضبطه وإخراج زكاته كلما حال عليه الحول، إذا بلغ نصاب الزكاة، ويكون طيب النفس بذلك، منشرح الصدر، أداءً لما أوجبه الله، وشكرا لنعمته، وإحسانا إلى عباد الله . ومتى فعل المسلم ذلك، ضاعف الله له الأجر، وأخلف عليه ما أنفق، وبارك له في الباقي، وزكاه وطهره، كما قال الله سبحانه: (خذ من أموالهم صدقة تطهرهم وتزكيهم بها) التوبة: 103 ومتى بخل بالزكاة وتهاون بأمرها، غضب الله عليه، ونزع بركة ماله وسلط عليه أسباب التلف والإنفاق في غير الحق، وعذبه به يوم القيامة، كما قال تعالى: (والذين يكنزون الذهب والفضة ولا ينفقونها في سبيل الله فبشرهم بعذاب أليم) التوبة: 34 وكل مال لا تؤدى زكاته فهو كنز يعذب به صاحبه يوم القيامة، أعاذنا الله وإياكم من ذلك.

   §أما غير المكلف من المسلمين، كالصغير، والمجنون، فالواجب على وليه العناية بإخراج زكاة ماله كلما حال عليه الحول، لعموم الأدلة من الكتاب والسنة الدالة على وجوب الزكاة في مال المسلم مكلفا كان أو غير مكلف.

   §الأمر الخامس: يجب على كل مكلف من المسلمين - ذكرا كان أو أنثى - أن يطيع الله ورسوله في كل ما أمر الله ورسوله: كصيام رمضان وحج البيت مع الاستطاعة وسائر ما أمر الله به ورسوله، وأن يعظم حرمات الله، ويتفكر فيما خلق لأجله وأمر به، ويحاسب نفسه في ذلك دائما، فإن كان قد قام بما أوجب الله عليه فرح بذلك، وحمد الله عليه، وسأله الثبات، وأخذ حذره من الكبر والعجب وتزكية النفس. وإن كان قد قصر فيما أوجب عليه، أو ارتكب بعض ما حرم الله عليه، بادر إلى الله بالتوبة الصادقة، والندم والاستقامة على أمر الله، والإكثار من الذكر والاستغفار والضراعة إلى الله سبحانه وسؤاله التوبة من سالف الذنوب، والتوفيق لصالح القول والعمل، ومتى وفق العبد لهذا الأمر العظيم فذلك عنوان ساعدته ونجاته في الدنيا والآخرة، ومتى غفل عن نفسه وسار وراء هواه وشهواته، وأعرض عن الاستعداد لآخرته فذلك عنوان هلاكه، ودليل خسرانه.

   §فينظر كل منكم لنفسه، وليحاسبها ويفتش عن عيوبها فسوف يجد ما يحزنه ويشغله بنفسه عن غيره، ويوجب له الذل لله والانكسار بين يديه وسؤاله العفو والمغفرة. وهذه المحاسبة وهذا الذل والانكسار بين يدي الله هو سبب السعادة والفلاح والعز في الدنيا والآخرة.

   §وليعلم كل مسلم: أن كل ما حصل له من صحة ونعمة وجاه رفيع، وخصب ورخاء فهو من فضل الله وإحسانه. وكل ما أصابه من مرض أو مصيبة أو فقر أو جدب أو تسليط عدو أو غير ذلك من المصائب، فهو بسبب الذنوب والمعاصي .

   §فجميع ما في الدنيا والآخرة من العذاب والآلام وأسبابهما: فبسبب معصية الله، ومخالفة أمره، والتهاون في حقه، كما قال تعالى: (وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير) الشورى: 30 وقال تعالى: (ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون) الروم:41

   §فاتقوا الله عباد الله، وعظموا أمره ونهيه، وبادروا بالتوبة إليه من جميع ذنوبكم واعتمدوا عليه وحده، وتوكلوا عليه، فإنه خالق الخلق ورازقهم، ونواصيهم بيده سبحانه، لا يملك أحد منهم لنفسه ضرا ولا نفعا ولا موتا ولا حياة ولا نشورا.

   §وقدموا - رحمكم الله - حق ربكم وحق رسوله على حق غيره وطاعة غيره كائنا من كان، وتآمروا بالمعروف وتناهوا عن المنكر، وأحسنوا الظن بالله، وأكثروا من ذكره واستغفاره، وتعاونوا على البر والتقوى، ولا تعاونوا على الإثم والعدوان، وخذوا على أيدي سفهائكم وألزموهم بما أمرهم الله به، وامنعوهم عما نهى الله عنه، وأحبوا في الله، وأبغضوا في الله، ووالوا أولياء الله وعادوا أعداء الله، واصبروا وصابروا حتى تلقوا ربكم فتفوزوا بغاية السعادة والكرامة والعزة والمنازل العالية في جنات النعيم.

   §والله المسؤول أن يوفقنا وإياكم لما يُرضه، وأن يصلح قلوب الجميع، ويعمرها بخشيته ومحبته وتقواه، والنصح له ولعباده، وأن يعيذنا وإياكم من شرور أنفسنا وسيئات أعمالنا، وأن يوفق ولاة أمرنا وسائر ولاة أمر المسلمين لما يرضيه، وأن ينصر بهم الحق ويخذل بهم الباطل، وأن يعيذ الجميع من مضلات الفتن، إنه ولي ذلك والقادر عليه.
والسلام عليكم ورحمة الله وبركاته … وصلى الله على نبينا محمد وآله وصحبه وسلم.

عبدالعزيز بن عبدالله بن باز (رحمه الله تعالى)

النصيحة الثانية
§    مما لا شك فيه لذى عقل سليم أن الأمم لابد لها من موجه يوجهها ويدلها على طريق السداد، وأمة الإسلام هي أخص الأمم بالقيام بالأمر بالمعروف والنهي عن المنكر، والواجب يحتم على كل مسلم - بقدر استطاعته وعلى حسب مقدرته - أن يشمر عن ساعد الجد في النصح والتوجيه حتى تبرأ ذمته ويهتدي به غيره، قال تعالى (وذكر فإن الذكرى تنفع المؤمنين) الذاريات: 55

§    ولا ريب أن كل مؤمن - بل كل إنسان - في حاجة شديدة إلى التذكير بحق الله وحق عباده والترغيب في أداء ذلك، وفي حاجة شديدة إلى التواصي بالحق والصبر عليه، وقد أخبر الله سبحانه في كتابه المبين عن صفة الرابحين وأعمالهم الحميدة، وعن صفة الخاسرين وأخلاقهم الذميمة، وذلك في آيات كثيرات من القرآن الكريم، وأجمعها ما ذكره الله سبحانه في سورة العصر حيث قال (والعصر إن الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات وتوصوا بالحق وتواصوا بالصبر) سورة العصر فأرشد عباده عز وجل في هذه السور القصيرة العظيمة إلى أن أسباب الربح تنحصر في أربع صفات.

§          الأولى: الإيمان الثانية: العمل الصالح والثالثة: التواصي بالحق. والرابعة: التواصي بالصبر.

§    فمن كمل هذه المقامات الأربعة فاز بأعظم الربح، واستحق من ربه الكرامة والفوز بالنعيم المقيم يوم القيامة، ومن حاد عن هذه الصفات ولم يتخلّق بها، باء بأعظم الخسران وصار إلى الجحيم دار الهوان، وقد شرح الله سبحانه في كتابه الكريم صفات الرابحين ونوعها وكررها في مواضع كثيرة من كتابه، ليعرفها طالب النجاة فيتخلّق بها ويدعو إليها، وشرح صفات الخاسرين في آيات كثيرة ليعرفها ويبتعد عنها، ومن تدبر كتاب الله وأكثر من تلاوته عرف صفات الرابحين وصفات الخاسرين على التفصيل، كما بين سبحانه ذلك في آيات كثيرة، منها ما تقدم ، ومنها قوله جل وعلا: (إن هذا القرآن يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجر كبيرا) الإسراء:9 وقال تعالى: (كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولوا الألباب) ص:29 وقال تعالى: (وهذا كتاب أنزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون) الأنعام:155 وصح عن النبي صلى الله عليه وسلم أنه قال: (خيركم من تعلم القرآن وعلمه) وقال صلى الله عليه وسلم في خطبته في حجة الوداع على رؤوس الأشهاد يوم عرفة: (إني تارك فيكم ما إن تمسكتم به لن تضلوا إن اعتصمتم به: كتاب الله) فبين الله سبحانه في هذه الآيات أنه أنزل القرآن ليتدبره العباد ويتذكروا به ويتبعوه ويهتدوا به إلى أسباب السعادة والعزة والنجاة في الدنيا والآخرة، وأرشد الرسول صلى الله عليه وسلم الأمة إلى تعلمه وتعليمه، وبين أن خير الناس هم أهل القرآن الذين يتعلمون القرآن ويعلمونه غيرهم بالعمل به واتباعه والوقوف عند حدوده والحكم به والتحاكم إليه، وأوضح عليه الصلاة والسلام للناس في المجتمع العظيم يوم عرفة أنهم لن يضلوا ما داموا معتصمين بكتاب الله سائرين على تعاليمه، ولما سار السلف الصالح والصدر الأول من هذه الأمة على تعاليم القرآن وسيرة الرسول صلى الله عليه وسلم أعزهم الله ورفع شأنهم ومكن لهم في الأرض، تحقيقا لما وعدهم الله به في قوله سبحانه (وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا) النور:55 وقال تعالى: (يا أيها الذين آمنوا إن تنصروا الله ينصركم ويثبت أقدامكم ) محمد: 7 وقال تعالى: (ولينصرن الله من ينصره إن الله لقوي عزيز الذين إن مكناهم في الأرض أقاموا الصلاة وآتوا الزكاة وأمروا بالمعروف ونهوا عن المنكر ولله عاقبة الأمور) الحج: 40:41

§    فيا معشر المسلمين، تدبروا كتاب ربكم وأكثروا من تلاوته، وامتثلوا ما فيه من الأوامر، واجتنبوا ما فيه من النواهي، واعرفوا الأخلاق والأعمال التي مدحها القرآن، فسارعوا إليها وتخلقوا بها، واعرفوا الأخلاق والأعمال التي ذمها القرآن وتوعد أهلها فاحذروها وابتعدوا عنها، وتواصوا فيما بينكن بذلك واصبروا عليه حتى تلقوا ربكم، وبذلك تستحقون الكرامة وتفوزون بالنجاة والسعادة والعزة في الدنيا والآخرة.


حال الامة

   §ولا يخفى على كل ذي لب وأدنى بصيرة ما قد أصاب أكثر المسلمين من قسوة القلوب والزهد في الآخرة، والإعراض عن أسباب النجاة، والإقبال على الدنيا وأسباب تحصيلها بكل حرص وجشع من دون تميز بين ما يحل ويحرم، وانهماك الأكثرين في الشهوات، وأنواع اللهو والغفلة، وما ذلك إلا بسبب إعراض القلوب عن الآخرة، وغفلتها عن ذكر الله ومحبته، وعن التفكر في آلائه ونعمه، وآياته الظاهرة والباطنة، وعدم الاستعداد للقاء الله وتذكر الوقوف بين يديه والانصراف من الموقف العظيم إما إلى الجنة وإما إلى النار.

الجمعة، 28 مارس 2014

خلينى

خلينى زكري  يمكن قلبك يهوانى
خلينى بسمة يمكن تعود تانى
خلينى هواك يمكن تسعد وجدانى
خلينى اصاحب قلبك يمكن تهوانى
خلينى فى قلبك  ولا تنسانى

الخميس، 27 مارس 2014

ديوانى

كلمنى ناقشى عاتبنى  ولا حتى نظرة ترد الحنان لعنية------------------------------------------احنا مش خايفين ومعايا قلب امى الدفين  قلبى بيحن اليك --وبيشوف بنور عنيك
الحب من عندكم جارى والحب من عندنا ماشى
والود من عندكم نازل والشوق من عندنا طالع
العسل من عندكم سايل والود من عندنا هايم
الامل طالع من غربكم ووالشوق بيشرق من عندنا

تصرفات مفيدة
خذ معك إلى المنزل وردة أو زهرة وقدمها إلى شخص تحبه ، أعط طفلا بالونا أو قطعة بسكويت إذا جعلت غيرك يشعر بالسعادة سوف تشعر أنت أيضا بالراحة . 
الماء والغناء : ابدأ نهارك بحمام دافئ أو منعش حسب الطقس ، أدر جهاز الراديو واستمع إلى الموسيقى ، وليس نشرات الأخبار ؛ فالماء يمتص الشحنات الكهربائية من الأعصاب ؛ و الموسيقى تؤثر إيجابيا على المزاج



"التسامح هو أن تري نور الله في كل من حولك مهما يكن سلوكهم معك"الحب من عندكم جارى والحب من عندنا ماشى
والود من عندكم نازل والشوق من عندنا طالع
العسل من عندكم سايل والود من عندنا هايم
الامل طالع من غربكم ووالشوق بيشرق من عندنا

تصرفات مفيدة
خذ معك إلى المنزل وردة أو زهرة وقدمها إلى شخص تحبه ، أعط طفلا بالونا أو قطعة بسكويت إذا جعلت غيرك يشعر بالسعادة سوف تشعر أنت أيضا بالراحة . 
الماء والغناء : ابدأ نهارك بحمام دافئ أو منعش حسب الطقس ، أدر جهاز الراديو واستمع إلى الموسيقى ، وليس نشرات الأخبار ؛ فالماء يمتص الشحنات الكهربائية من الأعصاب ؛ و الموسيقى تؤثر إيجابيا على المزاج



"التسامح هو أن تري نور الله في كل من حولك مهما يكن سلوكهم معك"
دنا قلبى وروحى فداكى 
 من قلك يوم  انساكى  
مش ممكن روحى  تنساكى 
دة شوقى اليك بيقول
انا,قلبى  لك على طول  
بحر الامانى الحب يفتح فى البحر الف طريق--- وبشوقة يخلى الورد يبوح برحيق---- لمسة ايدة تسحركل قلب رقيق----- بحرك امانى وشراعك ضى عنية---- دليلى ودليلك نجمة معدية ---قلبى وقلبك فى بحر امانى معدية ----- نسيم قلبك سحابة صيف معدية----- ونظرة عنيك فى عنية بالف هدية---- يابحر الامانى حنن حبيبى علية ---يا قمر الليالى نور قلبة علية ----يا نجوم السما خلى قلبى لة معدية ---يا عروس البحر اغزلى لحبيبى هدية

احنا مش خايفين لو سالوا دمى     فى كل الميادين
احنا مش خايفين لومات منا الف شهيد
مش حنام الليل الا فى صبح جديد
ودم الشهيد بيروى عزم جديد
ولا يوم هركع تانى الا للواحد المجيد
وحياة ام الشهيد لهد وابنى من جديد
على شان عيون الصبايا تفرح على العيد
احنا مش خايفين لو قدمنا الف شهيد

احنا مش حننسى ظلمكم بعزمىجهدكم
وحصرخ فى ميدانى صرخة تهد ظلمكم
وبعزم حديد وبدم شهيد حنور دنيتى
دة رب العباد قاهر على كل ظالم منكم

 ولا حتى بسمة ترد الضحكة لشفتية
 ولا حتى همسة تصحى شوقى وعنية
 ولا حتى كلمةتنور   لية

 ولا حتى نجمةمعهالقلبى  هدية


 نظرة عنيك دواء لقلبى وعنية
 ولمسة ايديك بلسم  لقلبي  وعنية
 وشوقى اليك حير قلبى يا ضى عنية
 يا نجوم السما هاتى لحبيبى هدية
 الحب من عندكم جارى والحب من عندنا ماشى

 والود من عندكم نازل والشوق من عندنا طالع


 العسل من عندكم سايل والود من عندنا هايم

 الامل  من غربكم ووالشوق  من عندنا

قالت لى ساقتلك بانفاسى---حتى ارتوى بكل كيانى
سامنع انفاسك تنسال--- حتى اشبع من هواك
ستكون انت وانفاسك---داخل قلبى بكل الاشواققالت لى انتى بداخلى كاوليد فى رحمى
فهل انا بداخلك اعيش هواكى
واتنفس من شريانك العذبى
دعنى اروى شريانى---بنسيم وعطر انفاسك
----- خلينى اتنفس من انفاسك ----حتى تحيا روحى بهواك
اصارع امانى واحب انفاسك ---كانها بلسم من انوارك
لن اترك فائك بيدى ---حتى انال ما يشغى فوادى
ساخنقك بانفاسى---حتى اموت انا من هواك


 الحنان منا هالل والغرام منكم  حابب
 سالت ودكم جالى الحب  من  قلبكم

يمكن يوم تفهمنى 
ولا حتى يوم تسلم وتعاتبنى
ياريت ما قلت كلمنى 
دة ضميرى جالدنى
وعقلى زعل منى
وقلبى انسرق منى
حاسس كدة بذنبى
يمكن اتوب من همى
وانسى هواك وذنبى
واعقل كدة واتلم على عقلى
وشوف ضميرى الى شايل همى
لان فى يوم شفت ذنبى
كلمنى وناقشنى وعاتبنى
انت والبحر سوى
خلانى اشوف الحب والهوى
الحنان منك على القلب استوى
قلبك وعقلك على الشط هوى
ابحرت على شط قلبك لانال الهنا
بحرك غرام وشطك رضا
اشكى لمين هواك 
 حبك فى سوق الكلام
ب
بعت قلبى فى سوق الكلام بحب واشتياق
اشتراة حبيبى باثمان البخلاء
قلبك باعنى واشترى كلام واوهام
احبك احبك فى سوق الكلام كلام
بعت بالرخيص واشتريت بالغالى 
حرمان وهجران
سوق الكلام عارض كلام
وانا قلبى شارى بحب وغرام
سالت دلال الهوى الحب بكام
قال لى القلووب شبعت هيام
توزن كلمة بحبك بكام 
انت وحبك لا يساوى جرام
شكانى قلبى لقاضى الغرام
دعينى انام لاضعك تحت  اجفناى
حتى انام والشوق يشدوا انغامى
واسعد با لليل انت فية اعزب الحانى
لن انساكى مادام قلبى يهواكى
كيف انساكى وطيفك نديم احلامى
وفي قلبك وروحك  حياتي
كيف انساكى وقلبى يهواكى
انت حياتى وليس لى احد سواكى 
صمتك لى موتا ينعى احلامى
وهمسك لى ينعش ازهارى
سالتك ياروح قلبى الوصاللمست اوتار قلبك عن بعد 
 كاد قلبى يصعك وجدانى
وهبت قلبك لى بلا فصال لمست اوتار قلبك عن بعد 
كاد قلبى يصعك وجدانى
 هل هناك طيفك يقبلو
 ام هناك سدود مغلقة
سالت روحى وروحك  حتى لو طرقت ابواب قلبك
 وفتح الهوى اشرعتة
لا نبيع ولا نشترى فى سوق الكلام
 ولها على حد سواء. كلمة  
وليه تركت موالك وحملت قلبك حمل جبااال
لان حبيبى بعيد المنال
وليه ماحكيت السحاب تجعل المستحيل قريب المنال
ممنوع عليا احبة الا من ثنايا الاشعار
ويفيد نى بايه شعره انى كنت بعيدة عن قلبه
لا انتى من ملك قلبة وروحة
وان كنت مالكه القلب والروح فليه فارقت وتركت جروح
وان جرحتك فشهدى تريلك
ترياقك
وحبى بلسم يشفى جراحك
ياجامد
اصبر
مايكفينى بعد فراقك ....شهدك مرار ونزيف لفؤادى ....ليه فارقت وتركت احضانى
هااا
احضانك نسيم يشفى قلبى ويدفينى
وحضنك سكن يزيل اوجاعى ويحضن آنينى
مشتاقه ليك ماسمعت اسمك بين النجوم
وانا بنده بعلو الصوت
احضانك ملاذ العاشقين وراحة الوجدانى
يالهووووووى قفلتها
ههههه
ساترك احضانك حتى اتنفس انفاسك
ومن قال بانك غير مختلط بين انفاسي
فانت مختلط بين الزفير والشهيق
بس
وضح
الظهر
تمام
هتلاقينى فاتحه
الو
انتى ام الشعب
مش انت بتقول الوووج
انا بقولك
الووووو
انا الشعب
طيب
تعرف الشعر بيخلينى مبسوطه
والتنافس شيء جميل
بيحسسك انك عايش
اة فهمت
استاذ احمد
نعم
صديقى العزز
العزيز
نعم
مالك
تحب اغير السؤال
لا ابدا
فين السوال
مالك ؟؟؟؟؟؟
اين السوال
بتفكر فى ايه دلوقتى ...
جاوب بسرعه
ما بلاش
لاءءؤؤؤ قول
حتفهمى غلط
ماخلاص احنا متفاهمين
غير الاسطوانه دى بقى
لاحسن افقر
لا تسالينى عن ما يحبة قلبى وروحى تهواة
انا قلت احبك فهذا ما فى قلبى ويهواة
ولما الندم ان كنت بحبك انا ايضا احيا ...اوليس لقلبي نصيب فى هواك
يا ناس
حد يقول حاجة
قالت لى انتى بداخلى كاوليد فى رحمى
فهل انا بداخلك اعيش هواكى
واتنفس من شريانك العذبى

مجمعات

 أسئلة محرجة للبنات … لعبة أسئلة للبنات أسئلة محرجة للبنات … لعبة أسئلة للبنات ما رأيك بالتعرف إلى أقوى وأصعب مجموعة أسئلة محرجة للبنات للعب...