مواقع فاسدة

اﻟﺘﻌﺮف ﻋﻠﻴﻬﺎ وﻟﻮ ﻣﻦ ﺑﺎب اﻟﺜﻘﺎﻓﺔ وﻣﻌﺮﻓﺔ‬ ‫اﻵﺧﺮ!!‬ ‫ﻓﺎﻧﺎ ﷲ واﻧﺎ اﻟﻴﻪ راﺟﻌﻮن!‬

‫اﺿﺎﻋﺔ اﻷوﻗﺎت واهﺪارهﺎ‬
‫ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻣﻦ ﻣﻔﺴﺪة ﻣﻦ اﻟﻤﻜﺚ ﻓﻲ ذﻟﻚ اﻟﻤﻮﻗﻊ اﻟﺨﺒﻴﺚ اﻻ هﺬﻩ ﻟﻜﻔﺖ واﷲ، ﻓﻜﻴﻒ وهﻲ أدﻧﻰ اﻟﻤﻔﺎﺳﺪ‬ ‫وأﻗﻠﻬﺎ ﺿﺮرا؟!‬ ‫ﺑﺎﷲ ﻣﻦ اﻟﺬي ﻳﻜﻮن ﺣﺮﻳﺼﺎ ﻓﻲ اﻷرض ﻋﻠﻰ وﻗﺘﻪ وﺻﻴﺎﻧﺘﻪ ان ﻟﻢ ﻳﺤﺮص اﻟﻤﺴﻠﻤﻮن اﻟﻤﻮﺣﺪون‬ ‫اﻟﺤﻜﻤﺎء ﻋﻠﻰ ﺻﻴﺎﻧﺔ أوﻗﺎﺗﻬﻢ وﻋﻠﻰ ﺟﻌﻠﻬﺎ ﻓﻴﻤﺎ ﻳﺮاد ﻣﻨﻪ اﻟﺨﻴﺮ واﻟﻨﻔﻊ ﻓﻲ اﻟﺪﻧﻴﺎ واﻵﺧﺮة، ﻣﺨﺎﻓﺔ أن‬ ‫ﻳﺸﺘﺪ ﺳﺆاﻟﻬﻢ ﻋﻨﻬﺎ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﺑﻴﻦ ﻳﺪي رﺑﻬﻢ ﻳﻮم ﻳﺴﺄﻟﻮن ﻋﻦ أﻋﻤﺎرهﻢ ﻓﻲ أي ﺷﻲء أﻓﻨﻮهﺎ؟؟ هﺆﻻء‬ ‫اﻟﻜﻔﺎر ﻳﺤﺎﻓﻈﻮن ﻋﻠﻰ أوﻗﺎﺗﻬﻢ ﻻ ﻟﺸﻲء اﻻ ﻟﻴﻬﻠﻜﻮهﺎ ﻓﻴﻤﺎ ﻻ رﻳﻊ ﻳﺮﺟﻊ ﻋﻠﻴﻬﻢ ﻣﻨﻪ ﻓﻲ ﺁﺧﺮﺗﻬﻢ وان هﻮ‬
‫85‬

‫اﻻ هﺒﺎء ﻣﻨﺜﻮر ﻳﻮم اﻟﻘﻴﺎﻣﺔ! ﻻ ﻳﺮﻳﺪون اﻻ اﻟﺪﻧﻴﺎ، وﻣﻊ ذﻟﻚ ﺗﺮى اﻟﻌﻘﻼء ﻣﻨﻬﻢ ﻳﺤﻔﻈﻮن ﻟﻬﺎ أوﻗﺎﺗﻬﻢ‬ ‫وﻳﻘﻠﻘﻮن ﻣﻦ ﺿﻴﺎﻋﻬﺎ أﺷﺪ اﻟﻘﻠﻖ! ﻓﺎن آﺎن اﻟﻜﻔﺎر هﺆﻻء ﻳﺮون أن اﻟﻔﻴﺲ ﺑﻮك ﻣﻀﻴﻌﺔ وﻣﻬﻠﻜﺔ‬ ‫ﻷوﻗﺎﺗﻬﻢ ﻓﻴﻤﺎ ﻏﻴﺮﻩ أﻧﻔﻊ ﻟﻬﻢ ﻣﻨﻪ، ﻓﻤﺎذا ﻧﻘﻮل ﻟﻤﺴﻠﻢ ﻣﻮﺣﺪ ﻳﻐﺮق ﻓﻲ اﻟﻔﻴﺲ ﺑﻮك هﺬا آﻐﺮﻗﻬﻢ؟؟ اﷲ‬ ‫اﻟﻤﺴﺘﻌﺎن!‬ ‫اﺳﻤﻌﻮا آﻼم ﻣﻦ ﻻ ﻳﺆﻣﻨﻮن ﺑﺎﷲ وﻻ ﺑﺎﻟﻴﻮم اﻵﺧﺮ، وﻻ ﻳﻌﻠﻤﻮن ﻷي ﺷﻲء ﺧﻠﻘﻮا ﻓﻲ اﻟﺤﻴﺎة اﻟﺪﻧﻴﺎ..‬ ‫ﻣﺎذا ﻳﻘﻮﻟﻮن ﻓﻲ هﺬﻩ اﻟﻤﺴﺄﻟﺔ.‬ ‫ﻳﻘﻮل اﻟﺒﺎﺣﺚ اﻟﻨﻔﺴﺎﻧﻲ اﻟﻜﻨﺪي د. ﺗﻴﻤﻮﺛﻲ أ. ﺑﻴﻜﻴﻞ، ‪ Timothy A. Pychyl‬اﻷﺳﺘﺎذ اﻟﻤﺴﺎﻋﺪ ﻓﻲ‬ ‫ﻋﻠﻢ اﻟﻨﻔﺲ ﻓﻲ ﺟﺎﻣﻌﺔ آﺎرﻟﺘﻮن ﺑﺄوﺗﺎوا، ﻓﻲ ﻣﻘﺎل ﻟﻪ ﺑﻌﻨﻮان: "ﻓﻴﺲ ﺑﻮك، ﻋﺎﻟﻢ ﺟﺪﻳﺪ آﺒﻴﺮ ﻻﺿﺎﻋﺔ‬ ‫اﻟﻮﻗﺖ":‬ ‫ﻟﻘﺪ وﺻﻠﻨﺎ ﺑﺎﻟﻔﻌﻞ اﻟﻰ ﻣﺴﺘﻮى ﺟﺪﻳﺪ ﻣﻦ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ اﺿﺎﻋﺔ اﻟﻮﻗﺖ، وهﻮ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﻔﻴﺲ ﺑﻮك.‬ ‫وﻟﺬﻟﻚ ﻓﻘﺪ وﺿﻌﻨﺎﻩ ﺗﺤﺖ اﻟﺪراﺳﺔ. ﻟﻘﺪ ﺑﺪأت اﻟﺒﺎﺣﺜﺔ ﺟﻴﻨﺎ روي هﺬا اﻟﺒﺤﺚ ﺑﺎﻻﺷﺘﺮاك ﻣﻌﻲ ﻓﻲ ﺟﺎﻣﻌﺔ‬ ‫آﺎرﻟﺘﻮن. وﻗﺪ ﻗﺎﻣﺖ ﺑﺎﺟﺮاء ﺛﻼث دراﺳﺎت ﻣﻦ أﺟﻞ ﻣﺸﺮوع رﺳﺎﻟﺘﻬﺎ هﺬا اﻟﻌﺎم. اﻷوﻟﻰ آﺎﻧﺖ دراﺳﺔ‬ ‫ﻻﺳﺘﻌﻤﺎل اﻟﻄﻠﺒﺔ ﻟﻤﻌﺎﻣﻞ اﻟﻜﻤﺒﻴﻮﺗﺮ )وﻻ ﻣﻔﺎﺟﺄة ﻓﻲ ذﻟﻚ، ﺣﻴﺚ ﻳﻘﻊ اﻟﻜﺜﻴﺮ ﻣﻦ اﺿﺎﻋﺔ اﻟﻮﻗﺖ ﻋﻠﻰ‬ ‫اﻟﻔﻴﺲ ﺑﻮك(. واﻟﺜﺎﻧﻴﺔ آﺎﻧﺖ دراﺳﺔ ﺗﻘﻴﻴﻤﻴﺔ ﺗﺘﻀﻤﻦ ﻣﺤﺎورات ﻣﻊ اﻟﻄﻠﺒﺔ اﻟﺬﻳﻦ ﻳﺴﺘﺨﺪﻣﻮن اﻟﻔﻴﺲ ﺑﻮك‬ ‫)اذ ﻧﺤﺎول أن ﻧﺮى اﻟﻔﻴﺲ ﺑﻮك ﻋﺒﺮ أﻋﻴﻦ وآﻠﻤﺎت اﻟﻤﺴﺘﺨﺪﻣﻴﻦ(. واﻟﺜﺎﻟﺜﺔ آﺎﻧﺖ دراﺳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ‬ ‫اﻻﺳﺘﺒﻴﺎن، ﺗﻬﺪف اﻟﻰ اﺳﺘﻜﺸﺎف اﻟﺮواﺑﻂ اﻟﻤﻤﻜﻨﺔ ﺑﻴﻦ اهﻼك اﻟﻮﻗﺖ ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك وﺑﻴﻦ ﺳﻤﺎت‬ ‫ﺷﺨﺼﻴﺔ اﻟﻤﺴﺘﺨﺪم. وﻻ ﻧﺰال ﻧﻌﻤﻞ ﻋﻠﻰ اﻻﺳﺘﻨﺒﺎط ﻣﻦ اﻟﺒﻴﺎﻧﺎت اﻟﺘﻲ ﺟﻤﻌﻨﺎهﺎ ﻣﻦ اﻟﺪراﺳﺔ اﻟﺜﺎﻟﺜﺔ.‬ ‫ﺳﻴﺘﺮآﺰ اهﺘﻤﺎﻣﻲ ﻓﻲ هﺬا اﻟﻤﻘﺎل ﻋﻠﻰ اﻟﺪراﺳﺔ اﻟﺜﺎﻧﻴﺔ: اﻟﻤﺤﺎورات. وﻓﻲ اﻟﻮﻗﺖ اﻟﺤﺎﻟﻲ، ﻓﻜﻞ ﻣﺎ أرﻳﺪ‬ ‫أن أﻓﻌﻠﻪ هﻮ ﻧﻘﻞ ﺑﻌﺾ اﻟﺘﻌﻠﻴﻘﺎت اﻟﺘﻲ أﺧﺬﻧﺎهﺎ ﻣﻦ ﻣﺤﺎوراﺗﻨﺎ ﻣﻊ ﻋﻴﻨﺔ اﻟﺪراﺳﺔ، واﻟﺘﻲ أوردﺗﻬﺎ‬ ‫اﻟﺒﺎﺣﺜﺔ ﺟﻴﻨﺎ ﻓﻲ رﺳﺎﻟﺘﻬﺎ. اﻗﺮأهﺎ واآﺘﺐ ﺗﻌﻠﻴﻘﺎﺗﻚ ﻋﻠﻴﻬﺎ ﺣﻮل اﻟﻔﻴﺲ ﺑﻮك واﺿﺎﻋﺔ اﻟﻮﻗﺖ.‬ ‫"أﻇﻦ أن هﺬﻩ ﻣﺸﻜﻠﺔ آﺒﻴﺮة ﺣﻘﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻲ، ﻷﻧﻨﻲ ﻗﺪ ﺧﺼﺼﺖ وﻗﺘﺎ ﻟﻠﺮاﺣﺔ، وﻳﺒﺪو أﻧﻪ ﻻ ﻳﺰال‬ ‫ﻳﺘﻮﺳﻊ ذﻟﻚ اﻟﻮﻗﺖ ﺑﺴﺒﺐ اﻟﻔﻴﺲ ﺑﻮك. ﻓﺄﻧﺎ ﺁﺧﺬ اﻟﺮاﺣﺔ، ﺛﻢ اذا ﺑﻲ أﻣﺘﺺ اﻟﻰ داﺧﻞ اﻟﻔﻴﺲ ﺑﻮك، ﻓﺎذا‬ ‫ﺑﺎﺳﺘﺮاﺣﺔ اﻟﺨﻤﺲ ﻋﺸﺮة دﻗﻴﻘﺔ ﺗﺘﺤﻮل اﻟﻰ ﺳﺎﻋﺔ آﺎﻣﻠﺔ، وﻋﻨﺪ هﺬا اﻟﺤﺪ أدرك أن هﻨﺎك ﻣﺸﻜﻠﺔ. اﻟﻮﻗﺖ‬ ‫ﻳﻀﻴﻊ ﻋﻠﻰ اﻻﻧﺘﺮﻧﺖ وهﺬﻩ ﻟﻴﺴﺖ ﻋﻤﻠﻴﺔ ﻳﺤﻴﻂ ﺑﻬﺎ وﻋﻴﻲ، ﻓﺄﻧﺎ ﻻ أﻓﻜﺮ ﻓﻴﻬﺎ."‬ ‫"ﻓﻲ اﻟﺒﺪاﻳﺔ ﻣﻊ اﻟﻔﻴﺲ ﺑﻮك، ﺗﺠﺪ ﻧﻔﺴﻚ ﺑﻤﻘﺪورك أن ﺗﻤﻀﻲ اﻟﺴﺎﻋﺎت أﻣﺎﻣﻪ، وﻟﻜﻦ ﻓﻲ اﻟﻨﻬﺎﻳﺔ ﻓﺎﻧﻚ‬ ‫ﺗﺪرك ﺗﻤﺎﻣﺎ أﻧﻚ ﺗﻀﻴﻊ وﻗﺘﻚ! وان ﻟﻢ ﺗﺪرك ذﻟﻚ ﻓﻬﺬﻩ ﻣﺸﻜﻠﺔ آﺒﻴﺮة!"‬ ‫"ﻟﻢ ﺗﻌﺪ ﻋﻨﺪي ﻓﻲ اﻟﺤﻘﻴﻘﺔ أي رﻏﺒﺔ أو داﻓﻊ ﻻﺳﺘﻌﻤﺎﻟﻪ اﻵن، ﻓﻘﺪ آﺎن أآﺜﺮ اﻣﺘﺎﻋﺎ ﻟﻲ ﻋﻨﺪﻣﺎ آﻨﺖ‬ ‫أﺗﻬﺮب ﺑﻪ ﻣﻦ اداء ﻣﺎ ﻋﻠﻲ ﻣﻦ اﻟﻮاﺟﺒﺎت.. وﻓﻲ ﻏﻴﺮ ﺗﻠﻚ اﻟﺤﺎل ﻓﺎﻧﻨﻲ ﻻ أﺟﺪ ﻓﻲ ﻧﻔﺴﻲ رﻏﺒﺔ أﺻﻼ‬ ‫ﻟﺪﺧﻮل اﻻﻧﺘﺮﻧﺖ."‬ ‫"اﻧﻚ ﺗﺮى ﻋﺪدا أآﺒﺮ ﺑﻜﺜﻴﺮ ﻣﻦ اﻟﻨﺎس ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك ﺧﻼل اﻻﻣﺘﺤﺎﻧﺎت، ﻧﻈﺮا ﻷﻧﻬﻢ ﺟﻤﻴﻌﺎ ﺟﺎﻟﺴﻮن‬ ‫ﻋﻠﻰ اﻟﻜﻤﺒﻴﻮﺗﺮ وﻳﻜﻮن ﻣﻦ اﻟﺴﻬﻞ ﻋﻠﻴﻬﻢ اﻟﺪﺧﻮل واﻟﺘﻬﺮب ﻣﻤﺎ ﻋﻠﻴﻬﻢ"‬

‫95‬

‫"ان اﻟﻔﻴﺲ ﺑﻮك ﻳﺘﻌﺎرض وﻻ ﺷﻚ ﻣﻊ ﻋﻤﻠﻲ اﻟﺪراﺳﻲ. ﻓﺎن رأﻳﺖ أن هﻨﺎك ﺣﻔﻠﺔ ﻗﺪ اﺗﻔﻖ ﻋﻠﻴﻬﺎ،‬ ‫ﻓﺴﺄﻧﻈﺮ ﻣﻦ ﺳﻴﺬهﺐ وﻣﻦ اﻟﺬي ﻗﺎم ﺑﺎﻻﺟﺎﺑﺔ. وان آﺘﺐ أﺣﺪهﻢ ﻋﻠﻰ ﺟﺪار ﺻﺪﻳﻘﺘﻲ، ﻓﺴﺄذهﺐ اﻟﻰ‬ ‫ﺻﻔﺤﺘﻪ ﻷﺗﺤﺮى ﻋﻨﻪ!"‬ ‫"ان اﻷﻣﺮ آﻠﻪ ﻳﺪور ﻓﻲ اﻟﻨﻬﺎﻳﺔ ﺣﻮل ﻣﻦ اﻟﺬي ﻟﺪﻳﻪ أآﺒﺮ ﻋﺪد ﻣﻦ اﻟﺘﻌﻠﻴﻘﺎت ﻋﻠﻰ ﺟﺪارﻩ. ﺑﻌﺾ اﻟﻨﺎس‬ ‫ﻟﺪﻳﻬﻢ ﻓﻮق اﻷﻟﻔﻲ ﺗﻌﻠﻴﻖ! اﻧﻬﻢ ﻳﺘﻜﻠﻤﻮن ﻋﻦ أﺷﻴﺎء ﻻ أهﻤﻴﺔ ﻟﻬﺎ، وﻻ ﺣﺎﺟﺔ ﻟﺬآﺮهﺎ هﻨﺎك، اﻻ أﻧﻬﺎ‬ ‫ﺗﺠﻌﻠﻬﻢ ﻳﻈﺮهﻮن أﻣﺎم اﻟﻨﺎس ﻋﻠﻰ أن ﺣﻴﺎﺗﻬﻢ زاﺧﺮة ﻋﺎﻣﺮة ﺑﺎﻷﺣﺪاث!"‬ ‫"ﻟﻦ أﺗﺨﻠﻰ ﻋﻦ اﻟﻤﻨﺎﺳﺒﺎت اﻻﺟﺘﻤﺎﻋﻴﺔ ﻻﺳﺘﻌﻤﺎل اﻟﻔﻴﺲ ﺑﻮك، وﻟﻜﻦ ﺳﺄﺟﺪ ﻓﻲ ﻧﻔﺴﻲ ﺗﻮﻗﺎ وﻣﻴﻼ داﺋﻤﺎ‬ ‫ﻟﻠﻨﻈﺮ ﻓﻴﻪ ﺑﻌﺪ ﻟﻴﻠﺔ ﺧﺮﺟﺘﻬﺎ ﻣﻊ أﺻﺤﺎﺑﻲ، ﻓﻬﻮ ﻓﻲ ذﻟﻚ آﺎﻻدﻣﺎن. ﺑﻞ اﻧﻲ ﻗﺪ اﻗﺘﻄﻊ ﻣﻦ وﻗﺖ ﺧﺮوﺟﻲ‬ ‫ﻣﻌﻬﻢ ﺟﺰءا ﻷذهﺐ وأﻧﻈﺮ ﻓﻲ ﺻﻔﺤﺘﻲ، وﻟﻄﺎﻟﻤﺎ آﺎن ذﻟﻚ ﻓﻲ ذهﻨﻲ وﻓﻲ ﺑﺎﻟﻲ"‬ ‫"اﻧﻨﻲ أﻋﺮف ﻣﻦ اﻟﻨﺎس ﻣﻦ اﺿﻄﺮ ﻷن ﻳﻄﻠﺐ ﻣﻦ رﻓﻴﻖ ﻏﺮﻓﺘﻪ أن ﻳﻤﺴﺢ ﻟﻪ ﺣﺴﺎﺑﻪ ﻋﻠﻰ اﻟﻤﻮﻗﻊ‬ ‫)اﻟﺒﺮوﻓﺎﻳﻞ( ﺑﺴﺒﺐ أﻧﻪ ﺷﺪﻳﺪ اﻻدﻣﺎن ﻋﻠﻴﻪ اﻟﻰ ﺣﺪ أﻧﻪ ﻟﻢ ﻳﻌﺪ ﻗﺎدرا ﻋﻠﻰ اﻧﺠﺎز أي ﻗﺪر ﻣﻦ اﻟﻤﺬاآﺮة‬ ‫واﻟﺪراﺳﺔ! ﺑﻞ اﻧﻲ أﺣﻴﺎﻧﺎ أﺷﻌﺮ ﺑﺄن ﺑﻌﺾ اﻟﻨﺎس ﻳﻘﻮﻟﻮن أﻧﻬﻢ ﻣﺪﻣﻨﻮن ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك ﻻ ﻟﺸﻲء اﻻ‬ ‫ﻟﻴﻈﻬﺮوا اﻣﺎم اﻵﺧﺮﻳﻦ ﻋﻠﻰ أﻧﻬﻢ "آﻮل" )ﻣﻨﻄﻠﻘﻴﻦ ﻓﻲ اﻟﺘﺤﺮر( وﻟﻴﺠﺬﺑﻮا اﻟﻴﻬﻢ اﻻﻧﺘﺒﺎﻩ، ﻓﻬﻮ ﻓﻲ‬ ‫اﻟﺤﻘﻴﻘﺔ ﺷﻲء أﺳﺨﻒ ﻣﻦ أن ﻳﺪﻣﻦ اﻟﻨﺎس ﻋﻠﻴﻪ!"‬ ‫ﺣﺴﻨﺎ.. واﻵن ﻣﺎ اﻟﺬي ﻳﺠﺮي ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك واهﻼك اﻷوﻗﺎت ﻓﻲ اﻟﺘﻬﺮب ﻣﻦ اﻟﻌﻤﻞ؟ هﻞ هﻮ ﺷﻲء‬ ‫ﻳﺴﺘﺨﺪﻣﻪ اﻟﻨﺎس ﻋﻨﺪ اﻟﺘﻬﺮب ﻣﻦ أداء أﻋﻤﺎﻟﻬﻢ وواﺟﺒﺎﺗﻬﻢ )آﻤﺎ أﺷﺎر أﺣﺪ اﻟﻄﻠﺒﺔ ﻓﻲ واﺣﺪ ﻣﻦ‬ ‫اﻟﺘﻌﻠﻴﻘﺎت اﻟﺴﺎﺑﻘﺔ(، أم أﻧﻪ ﻓﺦ ﻻﺿﺎﻋﺔ اﻟﻮﻗﺖ، ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻷدوات اﻟﺘﻲ ﺻﻤﻤﺖ ﺧﺼﻴﺼﺎ ﻟﺠﻌﻞ‬ ‫ﻣﺴﺘﺨﺪﻣﻬﺎ ﻣﺪﻣﻨﺎ ﻋﻠﻴﻬﺎ آﻤﺎ ﺗﻌﻜﺴﻪ ﺗﻠﻚ اﻟﺘﻌﻠﻴﻘﺎت اﻷﺧﻴﺮة؟ ﺳﺄﻗﺪر ﻟﻜﻢ ﺁراءآﻢ ﺑﺸﺪة!"‬ ‫اﻧﺘﻬﻰ ﻧﺺ اﻟﻤﻘﺎل آﺎﻣﻼ.‬ ‫وهﻮ ﻣﻨﺸﻮر ﻓﻲ ﻣﺪوﻧﺔ ﻣﻔﺘﻮﺣﺔ ﻻ ﻳﺰال اﻟﻘﺮاء ﻳﺘﻮاﻓﺪون ﻋﻠﻴﻬﺎ ﺑﺎﻟﺮد واﻟﺘﻌﻠﻴﻖ.‬ ‫وﻣﻦ ﺑﻴﻦ اﻟﺘﻌﻠﻴﻘﺎت ﻗﺎل ﺑﻌﺾ اﻟﻤﻌﻠﻘﻴﻦ:‬ ‫"ﻣﺪوﻧﺔ راﺋﻌﺔ! اﻧﻨﻲ أﻋﺘﻘﺪ أن اﻟﻔﻴﺲ ﺑﻮك ﻳﺸﺘﺘﻨﺎ ﺑﺎﻟﻔﻌﻞ ﻋﻦ اﻟﻤﻬﺎم اﻷآﺜﺮ أهﻤﻴﺔ ﻓﻲ ﺣﻴﺎﺗﻨﺎ، وﻟﻜﻨﻲ‬ ‫أﺗﺴﺎءل ﻋﻤﺎ اذا آﺎن ذﻟﻚ ﺑﺴﺒﺐ آﻮﻧﻨﺎ ﻧﺘﻌﻤﺪ أﻻ ﻧﻘﻮم ﺑﺘﻠﻚ اﻟﻤﻬﺎم وﻧﺘﻬﺮب ﻣﻨﻬﺎ. ﺳﺆاﻟﻲ هﻮ آﺎﻟﺘﺎﻟﻲ:‬ ‫هﻞ ﻧﺤﻦ ﻧﺘﻜﻠﻢ ﻋﻦ ﻣﺠﺮد اهﺪار اﻟﻮﻗﺖ وﺗﻌﻤﺪ ﺗﺄﺟﻴﻞ اﻷﻋﻤﺎل اﻟﻤﻬﻤﺔ واﻟﺘﺮاﺧﻲ ﻓﻴﻬﺎ، أم أن ﺑﻌﺾ‬ ‫اﻟﻨﺎس ﻓﻲ اﻟﺤﻘﻴﻘﺔ ﻳﺮﻳﺪون أن ﻳﻨﺠﺰوا ﺗﻠﻚ اﻟﻤﻬﺎم اﻟﺘﻲ ﻋﻠﻴﻬﻢ، وﻟﻜﻨﻬﻢ ﻣﻨﺠﺬﺑﻮن اﻟﻰ اﻟﻔﻴﺲ ﺑﻮك ﺑﺴﺒﺐ‬ ‫ادﻣﺎﻧﻬﻢ ﻟﻪ )آﻤﺎ أﺷﺮت أﻧﺖ ﻓﻲ اﻟﻤﻘﺎل(؟ أم أﻧﻪ ﻓﻲ اﻟﻤﻘﺎﺑﻞ ﻳﻌﺘﺒﺮ هﺬا ﻧﻮﻋﺎ ﺟﺪﻳﺪا ﻣﻦ اﻟﻘﺒﻮل‬ ‫اﻻﺟﺘﻤﺎﻋﻲ أو ﺣﺘﻰ اﻟﻤﻨﺎﻓﺴﺔ؟ ﻟﻌﻞ اﻷﺳﺒﺎب ﺗﻜﻮن ﻣﺨﺘﻠﻔﺔ ﺑﺤﺴﺐ آﻞ ﻓﺮد." أهـ.‬ ‫وهﺬا ﺗﻌﻠﻴﻖ ﻳﻘﻮل ﻓﻴﻪ ﺻﺎﺣﺒﻪ:‬ ‫"ﻟﻢ أﺷﺄ ﻓﻲ ﻳﻮم ﻣﻦ اﻷﻳﺎم أن أﺷﺎرك ﻓﻲ اﻟﻔﻴﺲ ﺑﻮك، ﻷﻧﻨﻲ أدرآﺖ أن آﺜﻴﺮا ﻣﻦ أﺻﺤﺎﺑﻲ أﺻﺒﺢ‬ ‫ﻳﺒﺪو ﻋﻠﻴﻬﻢ وآﺄن ﺣﻴﺎﺗﻬﻢ آﻠﻬﺎ ﺗﺪور ﺣﻮﻟﻪ، وهﺬا آﺎن ﻓﻲ ﻧﻈﺮي أﻣﺮا ﻣﺨﻴﻔﺎ! ﻓﻌﻠﻰ ﺳﺒﻴﻞ اﻟﻤﺜﺎل، آﻠﻤﺎ‬ ‫ﺧﺮﺟﺖ ﻣﻊ ﺑﻌﺾ هﺆﻻء اﻟﻤﺪﻣﻨﻴﻦ، رأﻳﺘﻬﻢ ﻳﺮﻳﺪون أن ﻳﻠﺘﻘﻄﻮا اﻟﻜﺜﻴﺮ ﻣﻦ اﻟﺼﻮر ﻣﻦ أﺟﻞ أن ﻳﻘﻮﻣﻮا‬ ‫ﺑﻨﺸﺮهﺎ هﻨﺎك! واﻟﺴﺆال اﻟﺬي ﺧﻄﺮ ﻓﻲ ذهﻨﻲ آﺎن: أأﻧﺖ هﻨﺎ ﻣﻦ اﺟﻞ أن ﺗﻌﻴﺶ ﺗﻠﻚ اﻟﻠﺤﻈﺎت ﺣﻘﻴﻘﺔ،‬ ‫أم أﻧﻚ ﻣﺠﺮد ﻣﺆد أو ﻣﻤﺜﻞ، ﺗﻘﻮم ﺑﺄداﺋﻬﺎ ﻣﻊ آﻮن اﻟﻤﺤﻮر اﻟﺤﻘﻴﻘﻲ ﻟﺤﻴﺎﺗﻚ هﻮ اﻟﻔﻴﺲ ﺑﻮك؟ ﻋﻠﻰ‬
‫06‬

‫اﻟﺮﻏﻢ ﻣﻦ أن ﺗﻠﻚ اﻟﻨﻈﺮة ﻗﺪ ﻳﻜﻮن ﻓﻴﻬﺎ ﻧﻮع ﻣﻦ اﻟﻤﺒﺎﻟﻐﺔ، اﻻ أن ﻣﺎ أﻗﺼﺪﻩ هﻮ أن اﻟﻔﻴﺲ ﺑﻮك ﻣﻦ‬ ‫اﻟﻤﻤﻜﻦ ان ﻳﺘﺤﻮل اﻟﻰ ﺟﺰء ﺷﺪﻳﺪ اﻟﺜﻘﻞ واﻟﺤﻀﻮر ﻓﻲ ﺣﻴﺎة اﻟﻨﺎس!" أهـ.‬ ‫واﻧﻈﺮوا اﻟﻰ هﺬا اﻟﺘﻌﻠﻴﻖ ورد اﻟﺪآﺘﻮر ﻋﻠﻴﻪ، وأﺳﻮﻗﻪ وأهﺪﻳﻪ ﺧﺼﻴﺼﺎ ﻻﺧﻮاﻧﻲ اﻟﺬﻳﻦ ﻳﺘﺼﻮرون أن‬ ‫اﻟﻔﻴﺲ ﺑﻮك ﻗﺪ ﻳﻜﻮن ﺣﻘﻼ ﺟﻴﺪا ﻟﻠﺪﻋﻮة وﻟﺘﺤﺬﻳﺮ اﻟﻤﺎآﺜﻴﻦ ﻋﻠﻴﻪ ﻣﻦ أﺧﻄﺎرﻩ..‬ ‫ﻳﻘﻮل ﺻﺎﺣﺐ اﻟﺘﻌﻠﻴﻖ: "ﺗﻴﻢ، ﻟﻢ ﻻ ﺗﻨﺸﺊ ﻣﺠﻤﻮﻋﺔ ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك؟ ﻗﺪ ﻳﺒﺪو أﻧﻚ ﺑﺬﻟﻚ ﺗﺴﺎهﻢ ﻓﻲ اﻧﻤﺎء‬ ‫اﻟﻤﺸﻜﻠﺔ وﻟﻜﻦ رﺑﻤﺎ ﻟﻮ ﻗﻤﺖ ﺑﺘﺬآﻴﺮ اﻟﻨﺎس هﻨﺎك ﻓﻲ وﺳﻂ اﻧﺸﻐﺎﻟﻬﻢ ﺑﺎﻧﺸﻄﺔ اﻟﻔﻴﺲ ﺑﻮك، ﺑﺄﻧﻬﻢ‬ ‫ﻳﻀﻴﻌﻮن أوﻗﺎﺗﻬﻢ وﻳﺘﻬﺮﺑﻮن ﻣﻦ واﺟﺒﺎﺗﻬﻢ اﻟﺘﻲ هﻲ أهﻢ ﻣﻤﺎ ﻳﻔﻌﻠﻮن، رﺑﻤﺎ ﻟﻮ ﻓﻌﻠﺖ ذﻟﻚ ﺳﻴﺨﺮﺟﻮن‬ ‫ﻓﻲ وﻗﺖ أﺳﺮع ﻣﻦ ذي ﻗﺒﻞ وﺳﻴﻘﻞ ﻣﻜﺜﻬﻢ ﻋﻠﻴﻪ، أو ﻟﻮ آﺎﻧﻮا ﻣﺪﻣﻨﻴﻦ ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك ﻓﺮﺑﻤﺎ ﻳﺘﻌﺮﻓﻮا‬ ‫ﻋﻠﻰ ﻣﺼﺎدر ﻋﻠﻤﻴﺔ ﻗﺪ ﺗﻌﻴﻨﻬﻢ ﻋﻠﻰ ﺿﺒﻂ ﻋﺎداﺗﻬﻢ ﺗﻠﻚ. ﻟﻮ أﻗﻤﺖ ﺗﻠﻚ اﻟﻤﺠﻤﻮﻋﺔ ﻓﺴﺄﻧﻀﻢ اﻟﻴﻬﺎ ﻳﻘﻴﻨﺎ."‬ ‫ﻓﻴﺮد ﻋﻠﻴﻪ اﻟﺪآﺘﻮر ﺻﺎﺣﺐ اﻟﻤﺪوﻧﺔ وﻳﻘﻮل:‬ ‫"ﺁﺳﻒ، ﻻ أﺟﺪ وﻗﺘﺎ ﻟﻬﺬا. وﻋﻠﻰ أي ﺣﺎل، ﻓﺎﻧﻲ أﻇﻦ أﻧﻪ ﺳﻴﻜﻮن ﻣﺜﻠﻪ ﻣﺜﻞ اﻟﻌﻴﺶ ﻓﻲ ﻓﻴﺠﺎس ﺑﻐﺮض‬ ‫ﻣﺤﺎوﻟﺔ اﻟﻘﻀﺎء ﻋﻠﻰ ﻟﻌﺐ اﻟﻘﻤﺎر! وآﻤﺎ ﻗﺎل ﻏﻨﺪي ذات ﻣﺮة: "ﻳﺠﺐ أن ﺗﻜﻮن أﻧﺖ ﻧﻔﺴﻚ ذﻟﻚ اﻟﺘﻐﻴﻴﺮ‬ ‫اﻟﺬي ﺗﺮﻳﺪ أن ﺗﺮاﻩ ﻓﻲ اﻟﻌﺎﻟﻢ"" أهـ.‬ ‫)-‪http://blogs.psychologytoday.com/blog/dont‬‬ ‫‪ delay/200804/facebook-whole-new-world-wasting-time‬دﺧﻞ ﻋﻠﻴﻪ‬
‫ﻓﻲ ﻳﻮم 21 ﻣﻦ ﺟﻤﺎد اﻷول 9241 ، 71 ﻣﻦ ﻣﺎﻳﻮ 8002(‬

‫ﻗﻠﺖ اﷲ اﻟﻤﺴﺘﻌﺎن! اﻧﻈﺮوا آﻴﻒ ﻳﻔﻜﺮ ذﻟﻚ اﻟﺬي ﻻ ﻳﺪري ﻗﻴﻤﺔ ﺣﻴﺎﺗﻪ وأوﻗﺎت ﺑﻘﺎﺋﻪ ﻓﻲ هﺬﻩ اﻟﺪﻧﻴﺎ وﻻ‬ ‫ﻳﻌﺮف ﻋﻤﺎ وراءهﺎ وﻻ ﻋﻦ اﻟﻐﺎﻳﺔ ﻣﻦ وﺟﻮدﻩ ﻓﻴﻬﺎ ﻣﺎ ﻧﻌﺮﻓﻪ ﻧﺤﻦ اﻟﻤﺴﻠﻤﻮن، اذا ﻻ ﻳﺆﻣﻦ ﺑﺎﷲ وﻻ‬ ‫ﺑﺎﻟﻴﻮم اﻵﺧﺮ، اﻧﻈﺮوا آﻴﻒ ﻳﻜﻔﺮ! ﻓﻴﺎ ﻋﺒﺎد اﷲ ﻳﺎ ﻣﻮﺣﺪون...‬ ‫أﻻ ﺗﺨﺠﻠﻮن؟؟‬ ‫اﷲ اﻟﻤﺴﺘﻌﺎن.‬

‫ﺛﺎﻧﻴﺎ: ﺗﻌﺮض اﻷﻋﻀﺎء ﻟﻸذى وﺳﺮﻗﺔ اﻟﻬﻮﻳﺔ واﻟﺨﻄﺮ اﻷﻣﻨﻲ واﻧﺘﻬﺎز أﻋﺪاء اﻷﻣﺔ ﻓﺮﺻﺔ ذﻟﻚ اﻟﻜﻨﺰ‬ ‫اﻟﻤﻌﻠﻮﻣﺎﺗﻲ اﻟﻮاﻓﺮ ﻟﺴﺒﺮ دواﺧﻞ ﻋﻼﻗﺎت اﻟﻤﺴﻠﻤﻴﻦ‬ ‫وهﺬﻩ ﻗﻀﻴﺔ أﺧﺮى ﻻ ﻳﻨﺒﻐﻲ أن ﻳﺘﻐﺎﻓﻠﻬﺎ أﻋﻀﺎء ذﻟﻚ اﻟﻤﻮﻗﻊ. اﻧﻬﺎ ﻗﻀﻴﺔ اﻷﻣﻦ اﻟﺸﺨﺼﻲ وﺻﻴﺎﻧﺔ‬ ‫ﺧﺼﻮﺻﻴﺔ اﻟﻤﻌﻠﻮﻣﺎت اﻟﺨﺎﺻﺔ واﻟﺸﺨﺼﻴﺔ ﻋﻠﻰ ﺗﻠﻚ اﻟﺸﺒﻜﺔ ﻣﻦ اﻣﻜﺎن دﺧﻮل ﻃﺮف ﺛﺎﻟﺚ ﻓﻲ‬ ‫اﻻﺗﺼﺎل ﺑﻴﻦ اﻟﻤﺴﺘﺨﺪم واﻟﻤﻮﻗﻊ، واﺳﺘﻐﻼﻟﻪ ﻟﺘﻠﻚ اﻟﻤﻌﻠﻮﻣﺎت ﺑﺤﺴﺐ ﻏﺮﺿﻪ وﻏﺎﻳﺘﻪ.‬ ‫واﻟﺬي ﻧﻘﺼﺪﻩ هﻨﺎ هﻮ ﻣﺎ اﻣﺘﺪ اﻟﻴﻪ ﻋﻠﻤﻨﺎ ﻣﻦ أﻧﻮاع اﻻﺳﺘﻐﻼل )واﻻ ﻓﻤﺎ ﺧﻔﻲ ﻓﺎﷲ أﻋﻠﻢ ﺑﻪ( وذﻟﻚ‬ ‫ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﻣﺎ ﻳﻠﻲ:‬ ‫1- اﻣﺘﺼﺎص اﻟﻤﻌﻠﻮﻣﺎت اﻻﺳﺘﺨﺒﺎراﺗﻴﻪ‬ ‫2- ﺳﺮﻗﺔ اﻟﻬﻮﻳﺔ‬
‫16‬

‫3- اﻟﺘﻌﺮض اﻟﺸﺨﺼﻲ واﻟﻤﺘﺎﺑﻌﺔ‬ ‫4- اﻻﺳﺘﻐﻼل اﻟﺪﻋﺎﺋﻲ واﻻﻋﻼﻧﻲ‬ ‫5- ﺣﻖ اﻟﺸﺒﻜﺔ اﻟﻤﻜﻔﻮل ﺑﻨﺺ اﻟﺘﻌﺎﻗﺪ ﻣﻌﻬﺎ، ﻓﻲ ﺣﺮﻳﺔ اﺳﺘﺨﺪام ﻣﻌﻠﻮﻣﺎت اﻟﻌﻀﻮ ﻋﻠﻰ اﻟﻨﺤﻮ‬ ‫اﻟﺬي ﺗﺨﺘﺎرﻩ.‬

‫اﻟﻤﺨﺎﺑﺮات‬
‫أﻣﺎ ﻋﻦ اﻣﺘﺼﺎص اﻟﻤﻌﻠﻮﻣﺎت اﻻﺳﺘﺨﺒﺎراﺗﻴﺔ، ﻓﺎﻟﺒﺎﺣﺚ ﻋﻠﻰ ﺷﺒﻜﺔ اﻻﻧﺘﺮﻧﺖ ﻋﻦ اﻷﺧﺒﺎر واﻟﻤﻘﺎﻻت‬ ‫اﻟﺘﻲ ﺗﺮﺑﻂ ﺑﻴﻦ ﺷﺒﻜﺔ اﻟﻔﻴﺲ ﺑﻮك وأﺟﻬﺰة اﻟﻤﺨﺎﺑﺮات اﻷﻣﺮﻳﻜﻴﺔ واﻻﺳﺮاﺋﻴﻠﻴﺔ ﺳﻴﺠﺪ ﻣﻦ ذﻟﻚ اﻟﻜﺜﻴﺮ‬ ‫اﻟﻮاﻓﺮ. وﺗﻠﻚ اﻟﻤﻘﺎﻻت وان آﺎﻧﺖ ﺗﻜﺸﻒ ﻋﻦ درﺟﺔ ﺟﻴﺪة ﻣﻦ اﻟﻮﻋﻲ ﻟﺪى آﺎﺗﺒﻴﻬﺎ ﺑﺤﺠﻢ اﻟﺨﻄﺮ اﻟﺬي‬ ‫أدﺧﻞ أﻋﻀﺎء ﺗﻠﻚ اﻟﺸﺒﻜﺔ أﻧﻔﺴﻬﻢ ﻓﻴﻪ ﻃﻮاﻋﻴﺔ واﺧﺘﻴﺎرا، اﻻ أﻧﻬﺎ ﻻ ﺗﺪﺧﻞ اﻟﻴﻪ ﺑﺎﻟﻌﻤﻖ اﻟﻜﺎﻓﻲ ﻣﻦ ﺣﻴﺚ‬ ‫اﻟﺘﺤﻠﻴﻞ اﻟﻌﻘﻠﻲ واﻟﻨﻈﺮ ﻓﻲ اﻟﻘﺮاﺋﻦ اﻟﻤﺘﺎﺣﺔ.‬ ‫وﻗﺒﻞ أن أﻋﺮض ﻓﻴﻤﺎ ﻳﻠﻲ ﻟﺸﻲء ﻣﻤﺎ آﺘﺐ ﻓﻲ ﺗﻠﻚ اﻟﻤﺴﺄﻟﺔ، ﻓﺎﻧﻲ أﻗﺪم ﺗﺴﺎؤﻻ ﺑﺴﻴﻄﺎ ﻟﻤﻦ ﻳﺴﺘﻨﻜﺮ أن‬ ‫ﻳﻜﻮن ﻟﻠﻘﺎﺋﻤﻴﻦ ﻋﻠﻰ اﻟﻤﻮﻗﻊ ﻋﻤﺎﻟﺔ ﻣﻊ أﺟﻬﺰة اﻻﺳﺘﺨﺒﺎرات وﺗﻌﺎون ﻣﺪﻓﻮع اﻷﺟﺮ أو ﻏﻴﺮ ﻣﺪﻓﻮع،‬ ‫وﻳﻌﺪ ذﻟﻚ ﻣﻦ ﺗﺴﻠﻂ ﻣﺎ ﻳﺴﻤﻮﻧﻪ ﺑﻨﻈﺮﻳﺔ اﻟﻤﺆاﻣﺮة وﻣﺎ أﺷﺒﻬﻬﺎ ﻋﻠﻰ اﻟﻌﻘﻮل، ﻓﺄﻗﻮل: آﻴﻒ ﻳﺘﺼﻮر ﻋﺎﻗﻞ‬ ‫أن ﺗﺘﺮك أﺟﻬﺰة اﻻﺳﺘﺨﺒﺎرات آﻨﺰا ﻣﻌﻠﻮﻣﺎﺗﻴﺎ ﻋﻤﻼﻗﺎ آﻬﺬا، دون أن ﺗﺤﺮص ﻋﻠﻰ اﻣﺘﺼﺎص ﻣﺎ ﻓﻴﻪ‬ ‫ودراﺳﺘﻪ وﺗﺤﻠﻴﻠﻪ؟؟ ﺷﺒﻜﺔ اﺟﺘﻤﻌﺖ ﻋﻠﻴﻬﺎ ﻋﺸﺮات ﺑﻞ ﻣﺌﺎت اﻟﻤﻼﻳﻴﻦ ﻣﻦ اﻟﺘﻔﺎﺻﻴﻞ اﻟﺸﺨﺼﻴﺔ اﻟﺪﻗﻴﻘﺔ‬ ‫ﺑﺸﺎن ﻋﺸﺮات اﻟﻤﻼﻳﻴﻦ ﻣﻦ اﻷﻋﻀﺎء ﻓﻲ آﻞ ﻣﻜﺎن ﻓﻲ اﻟﻌﺎﻟﻢ، ﺻﻔﺤﺎﺗﻬﻢ ﺗﺘﺠﺪد ﺑﻤﻌﺪل ﻳﻮﻣﻲ ﺑﻞ‬ ‫ورﺑﻤﺎ آﻞ ﺑﻀﻊ ﺳﺎﻋﺎت أو أﻗﺮب، وﻗﺪ ﺑﻠﻐﻮا ذﻟﻚ اﻟﻌﺪد اﻟﺮهﻴﺐ ﻓﻲ ﺷﻬﻮر ﻣﻌﺪودة، آﻴﻒ ﻳﺘﺼﻮر‬ ‫ﻋﺎﻗﻞ ﻳﻌﻲ وﻳﻔﻬﻢ ﻣﻌﻨﻰ ﺷﺒﻜﺔ اﻻﺳﺘﺨﺒﺎرات وﺣﻘﻴﻘﺔ وﻇﻴﻔﺘﻬﺎ، أن ﺗﺘﺮك ﺗﻠﻚ اﻟﺸﺒﻜﺎت هﺬا اﻟﻤﻮﻗﻊ دون‬ ‫اﻟﺘﺼﺎرع ﻋﻠﻴﻪ وﻋﻠﻰ ﻣﺎ ﻓﻴﻪ؟؟‬ ‫ﻳﺎ ﻋﺒﺎد اﷲ ان اﻓﺘﺮﺿﺘﻢ اﻟﻐﺒﺎء واﻟﺴﺬاﺟﺔ ﻓﻲ ﻋﺪوآﻢ ﻓﺄﻧﺘﻢ أهﻞ اذا ﻟﻜﻞ ﻣﺎ ﺳﻮف ﻳﺼﻴﺒﻜﻢ ﻣﻦ ﻣﻜﺮﻩ‬ ‫وﺑﻄﺸﻪ، وﻻ ﺣﻮل وﻻ ﻗﻮة اﻻ ﺑﺎﷲ!‬ ‫)) َ َﺪْ َﻜﺮوا ﻣﻜﺮهﻢ وﻋﻨﺪ اﻟﻠﻪ ﻣﻜ ُهﻢ وإن آﺎن ﻣﻜﺮهﻢ ﻟﺘﺰول ِﻨﻪ اﻟﺠﺒﺎل(( ]إﺑﺮاهﻴﻢ : 64[‬ ‫وﻗ ﻣ َ ُ ْ َ ْ َ ُ ْ َ ِ َ ّ ِ َ ْﺮ ُ ْ َِ َ َ َ ْ ُ ُ ْ ِ َ ُ َ ﻣ ْ ُ ْ ِ َ ُ‬ ‫ان هﺬا اﻷﻣﺮ ﻣﻦ اﻟﺒﺪاهﺔ ﺑﺤﻴﺚ ﻻ ﻳﻨﻜﺮﻩ اﻻ ﻣﻐﺮق ﻓﻲ اﻟﺒﻼهﺔ! اﻟﻤﺴﺄﻟﺔ ﻻ ﺗﺤﺘﺎج اﻟﻰ دﻟﻴﻞ وﻻ اﻟﻰ‬ ‫ﻗﺮﻳﻨﺔ اﺛﺒﺎت! ﻓﻠﻮ أن رﺟﻼ ﻣﻦ ﻋﺎﻣﺔ اﻟﻨﺎس – ﻣﺜﻠﻲ وﻣﺜﻠﻚ – أراد أن ﻳﺠﻤﻊ ﺑﻴﺎﻧﺎت ﻣﺨﺼﻮﺻﺔ ﺣﻮل‬ ‫ﺷﺨﺺ ﺑﻌﻴﻨﻪ، ﻓﻠﻦ ﻳﺠﺪ أﺳﻬﻞ ﻣﻦ أن ﻳﺪﺧﻞ ﻋﻠﻰ ﺻﻔﺤﺘﻪ ﻋﻠﻰ اﻟﻔﻴﺲ ﺑﻮك وﻣﺎ ﻳﻨﺎﻇﺮهﺎ ﻣﻦ اﻟﺸﺒﻜﺎت‬ ‫ﻟﻴﺮى ان آﺎن ﻗﺪ آﺘﺐ ﺗﻠﻚ اﻟﻤﻌﻠﻮﻣﺔ ﻋﻦ ﻧﻔﺴﻪ أم ﻟﻢ ﻳﻜﺘﺒﻬﺎ! وان أراد أن ﻳﻌﺪ ﻗﺎﻋﺪة ﺑﻴﺎﻧﺎت ﺣﻮل‬ ‫زﻣﻼﺋﻪ ﻓﺎﻟﻤﻮﻗﻊ ﻳﺴﻮق ذﻟﻚ اﻟﻴﻪ ﻓﻲ ﻗﺎﻟﺐ ﺗﺮﻓﻴﻬﻲ ﻋﺒﺜﻲ دون أن ﻳﺘﻜﻠﻒ أي ﻣﺸﻘﺔ أﺻﻼ، ﻓﻼ ﻳﺤﺘﺎج‬ ‫اﻻ ﻷن ﻳﻜﻮن ﻋﻀﻮا ﻓﻲ اﻟﺸﺒﻜﺔ! هﺬا ﻓﻲ ﺷﺄﻧﻲ أﻧﺎ وأﻧﺖ، ﻋﺎﻣﺔ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ، ﻓﻜﻴﻒ ﺑﺄﺟﻬﺰة ﻣﺨﺘﺼﺔ‬ ‫ﺗﻨﻔﻖ ﻣﻼﻳﻴﻦ اﻟﺪوﻻرات ﻓﻲ ﺳﺒﻴﻞ اﺳﺘﺨﺮاج اﻟﺒﻴﺎﻧﺎت اﻻﺳﺘﺮاﺗﻴﺠﻴﺔ ﻣﻦ ﺟﻤﻌﻬﺎ ﻷدق اﻟﺘﻔﺎﺻﻴﻞ اﻟﺘﻲ ﻻ‬ ‫ﻳﺘﺼﻮر أآﺜﺮ اﻟﻨﺎس أن ﻳﻜﻮن ﻟﻬﺎ ﻓﺎﺋﺪة أﺻﻼ؟؟ ان آﺎن هﺬا ﻣﺎ ﺗﻘﺪﻣﻪ اﻟﺸﺒﻜﺔ ﺑﺎﻟﻤﺠﺎن هﻜﺬا ﻟﻜﻞ‬ ‫أﻋﻀﺎﺋﻬﺎ، ﻓﻜﻴﻒ ﺑﻤﺎ ﺗﻘﺪﻣﻪ اﺳﺘﺜﻨﺎءا وﻓﻲ ﻣﻘﺎﺑﻞ اﻟﻤﺎل ﻟﺠﻬﺎت ﻣﺨﺘﺼﺔ ﻗﺪ وﺿﻌﺖ ﻣﻦ اﻟﻘﻮاﻧﻴﻦ – ﺳﻴﻤﺎ‬
‫26‬

‫ﺑﻌﺪ ذرﻳﻌﺔ اﻟﺤﺎدي ﻋﺸﺮ ﻣﻦ ﺳﺒﺘﻤﺒﺮ – ﻣﺎ ﻳﺮﻓﻊ ﻋﻨﻬﺎ اﻟﻤﺴﺎءﻟﺔ أﻣﺎم ﺷﻌﻮﺑﻬﺎ ﻣﻬﻤﺎ ﻓﻌﻠﺖ ﻓﻲ ﺳﺒﻴﻞ‬ ‫ﺟﻤﻊ اﻟﻤﻌﻠﻮﻣﺎت اﻟﺮﻗﻤﻴﺔ ﻋﻤﻦ ﺗﺸﺎء ﺗﺘﺒﻌﻪ ﻣﻦ اﻟﻨﺎس أﻳﻨﻤﺎ آﺎن؟؟!‬ ‫أﻳﻬﺎ اﻷخ اﻟﻤﻔﺴﺒﻚ، هﺪاﻧﻲ اﷲ واﻳﺎك، اﻋﺬرﻧﻲ ان ﺻﺪﻣﺘﻚ وﻗﻠﺖ ﻟﻚ، أﻧﺖ ﺗﻘﻒ اﻵن ﻋﺮﻳﺎﻧﺎ ﺑﻴﻦ ﻳﺪي‬ ‫ﻋﺪوك! اي واﷲ. واﻵن وﻗﺪ وﺿﻌﺖ ﻣﺎ وﺿﻌﺖ ﻋﻠﻰ ﺗﻠﻚ اﻟﺸﺒﻜﺔ، دﻋﻨﻲ أﺻﺪﻣﻚ ﺻﺪﻣﺔ أﺧﺮى‬ ‫وأﺧﺒﺮك ﺑﻤﺎ ﻻ أﻇﻨﻚ ﺗﺠﻬﻠﻪ، ﻣﻦ أﻧﻪ ﻻ ﺳﺒﻴﻞ ﻟﻚ اﻟﻰ ﻧﺰﻋﻪ ﻣﻨﻬﻢ أﺑﺪا ﻣﻬﻤﺎ أوﻗﻔﺖ ﻋﻀﻮﻳﺘﻚ وﻣﻬﻤﺎ‬ ‫ﻓﻌﻠﺖ ﺑﺼﻔﺤﺘﻚ ازاﻟﺔ وﺣﺬﻓﺎ! ﻓﺎﻟﻤﻮﻗﻊ ﻻ ﻳﺴﻤﺢ ﻟﻠﻌﻀﻮ ﺑﺄآﺜﺮ ﻣﻦ أن ﻳﻮﻗﻒ ﻧﺸﺎط ﻋﻀﻮﻳﺘﻪ وﻳﻤﻨﻊ‬ ‫ﺻﻔﺤﺘﻪ ﻣﻦ أن ﺗﻈﻬﺮ ﻟﻤﻦ ﻳﺒﺤﺚ ﻋﻨﻬﺎ ﻣﻦ اﻷﻋﻀﺎء ‪ !deactivate‬أﻣﺎ ﻣﺎ ﻗﺎم ﺑﺮﻓﻌﻪ ﻋﻠﻰ اﻟﺸﺒﻜﺔ‬ ‫ﻓﻼ ﻳﻤﻠﻚ أن ﻳﻤﻨﻊ اﻟﺸﺒﻜﺔ ﻣﻦ اﺳﺘﻌﻤﺎﻟﻪ اذا ﺷﺎءت، ﺣﺘﻰ ﺑﻌﺪ أن ﻳﻨﺴﺤﺐ ﻣﻦ ﻋﻠﻴﻬﺎ وﻳﻮﻗﻒ ﻋﻀﻮﻳﺘﻪ!‬ ‫وﻻ ﺗﻌﺠﺐ أﻳﻬﺎ اﻷخ اﻟﻜﺮﻳﻢ، ﻓﻬﺬا اﻟﻜﻼم ﻟﻴﺲ ﻣﻦ ﻋﻨﺪي، وﻻ هﻮ ﻣﻦ ﺗﺨﺮﺻﺎت وأوهﺎم ﺑﻌﺾ‬ ‫اﻟﻤﺘﺸﻜﻜﻴﻦ أﺗﺒﺎع "ﻧﻈﺮﻳﺔ اﻟﻤﺆاﻣﺮة"، ﺑﻞ هﻮ ﻣﺎ ﻗﺒﻠﺘﻪ أﻧﺖ وأﻗﺮرت ﻋﻠﻰ ﻧﻔﺴﻚ ﺑﻘﺒﻮﻟﻪ ﻳﻮم اﺷﺘﺮآﺖ‬ ‫ﻓﻲ اﻟﻤﻮﻗﻊ! ﻧﻌﻢ! هﺬا اﻟﻜﻼم أﻧﻘﻠﻪ اﻟﻴﻚ ﻓﻴﻤﺎ ﺳﻴﺄﺗﻲ ﺑﻌﺪ ان ﺷﺎء اﷲ ﺑﻨﺼﻪ وﺣﺮﻓﻪ ﻣﻦ وﺛﻴﻘﺔ ﺷﺮوط‬ ‫اﻻﺳﺘﺨﺪام اﻟﺘﻲ ﻻ ﻳﻌﺒﺄ ﺑﻬﺎ أآﺜﺮ اﻟﻨﺎس، وﻳﻤﺮون ﻋﻠﻴﻬﺎ ﻏﺎﻟﺒﺎ ﻣﺮ اﻟﻜﺮام آﻠﻤﺎ ﻃﻠﺐ ﻣﻨﻬﻢ ﻗﺮاءﺗﻬﺎ ﻗﺒﻞ‬ ‫اﻻﺷﺘﺮاك ﻓﻲ ﻣﻮﻗﻊ ﻣﻦ اﻟﻤﻮاﻗﻊ أو ﺷﺒﻜﺔ ﻣﻦ اﻟﺸﺒﻜﺎت، أو ﺗﺤﻤﻴﻞ ﺗﻄﺒﻴﻖ ﻣﻦ اﻟﺘﻄﺒﻴﻘﺎت ﻋﻠﻰ‬ ‫أﺟﻬﺰﺗﻬﻢ، وﻳﻀﻐﻄﻮن زر "ﻣﻮاﻓﻖ" هﻜﺬا وهﻢ ﻋﻤﻴﺎن ﻻ ﻳﻌﺒﺄون! وﻻ ﺷﻚ ﻓﻲ أن هﺬا ﻳﻌﺪ ﻣﻦ اﻟﻜﺬب،‬ ‫أن ﺗﻀﻐﻂ ﻋﻠﻰ زر ﻳﻘﻮل أﻧﻚ ﺗﻘﺮ ﺑﻀﻐﻄﻚ اﻳﺎﻩ ﺑﺄﻧﻚ ﻗﺪ ﻗﺮأت وﻗﺒﻠﺖ آﻞ ﺷﺮوط اﻻﺳﺘﺨﺪام أو‬ ‫اﻻﺷﺘﺮاك، ﻣﻊ أﻧﻚ ﻓﻲ اﻟﺤﻘﻴﻘﺔ ﻟﻢ ﺗﻘﺮأ ﺷﻴﺌﺎ وﻻ ﺗﺪري ﻣﺎ اﻟﻤﻜﺘﻮب أﺻﻼ وﻻ ﺗﺒﺎﻟﻲ! وﻣﺎ أآﺜﺮ ﻣﺎ‬ ‫ﻳﺘﺴﺎهﻞ ﻣﺴﺘﺨﺪﻣﻮ اﻻﻧﺘﺮﻧﺖ ﻓﻲ هﺬا اﻷﻣﺮ اﻟﺨﻄﻴﺮ!‬ ‫وﻓﻴﻤﺎ ﻳﻠﻲ ﻧﻘﻞ ﻟﺒﻌﺾ ﻣﺎ آﺘﺒﻪ ﺑﻌﺾ اﻻﺧﻮة ﻧﻘﻼ ﻣﻦ ﻣﻘﺎﻻت وﺗﻘﺎرﻳﺮ وﻧﺤﻮ ذﻟﻚ، ﻓﻲ ﻣﺴﺄﻟﺔ ﻣﺘﺎﺑﻌﺔ‬ ‫اﻻﺳﺘﺨﺒﺎرات ﻟﺤﺮآﺔ اﻟﻨﺎس ﻋﻠﻰ ﺷﺒﻜﺔ اﻻﻧﺘﺮﻧﺖ ﻋﻤﻮﻣﺎ، وﻋﻠﻰ هﺬا اﻟﻤﻮﻗﻊ ﺧﺼﻮﺻﺎ.‬ ‫ﻓﻲ ﻣﻘﺎل ﻧﻘﻠﻪ ﻣﻮﻗﻊ اﻟﺸﺒﻜﺔ اﻻﺳﻼﻣﻴﺔ ﻣﻦ ﺻﺤﻴﻔﺔ اﻟﻤﺼﺮﻳﻴﻦ، آﺘﺒﻪ د. اﺑﺮاهﻴﻢ اﻟﺒﻴﻮﻣﻲ ﻏﺎﻧﻢ،‬ ‫ﺑﻌﻨﻮان: " ﻓﻴﺲ ﺑﻮك".. هﻞ هﻮ ﻣﻮﻗﻊ اﺳﺘﺨﺒﺎرات إﺳﺮاﺋﻴﻠﻲ؟ ﻗﺎل اﻟﻜﺎﺗﺐ ﻣﺎ ﻳﻠﻲ:‬ ‫)‬ ‫‪http://www.islamweb.net/ver2/Archive/readArt.php?lang=A&i‬‬ ‫449241=‪ d‬دﺧﻞ ﻋﻠﻴﻪ ﻓﻲ ﻳﻮم 21 ﻣﻦ ﺟﻤﺎد اﻷول 9241 ، 71 ﻣﻦ ﻣﺎﻳﻮ 8002(‬ ‫ً دون أن ﻳﺸﻌﺮ ﻟﻺدﻻء ﺑﺘﻔﺎﺻﻴﻞ ﻣﻬﻤﺔ ﻋﻦ‬ ‫".. اﻟﺨﻄﻴﺮ هﻮ أن اﻟﺸﺒﺎب اﻟﻌﺮﺑﻲ ﻳﺠﺪ ﻧﻔﺴﻪ ﻣﻀﻄﺮا‬ ‫ﺣﻴﺎﺗﻪ وﺣﻴﺎة أﻓﺮاد أﺳﺮﺗﻪ وﻣﻌﻠﻮﻣﺎت ﻋﻦ وﻇﻴﻔﺘﻪ وأﺻﺪﻗﺎﺋﻪ واﻟﻤﺤﻴﻄﻴﻦ ﺑﻪ وﺻﻮر ﺷﺨﺼﻴﺔ ﻟﻪ‬ ‫وﻣﻌﻠﻮﻣﺎت ﻳﻮﻣﻴﺔ ﺗﺸﻜﻞ ً ﻻ ﺑﺄس ﺑﻪ ﻷي ﺟﻬﺔ ﺗﺮﻏﺐ ﻓﻲ ﻣﻌﺮﻓﺔ أدق اﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﻋﺎﻟﻢ اﻟﺸﺒﺎب‬ ‫ﻗﺪرا‬ ‫اﻟﻌﺮﺑﻲ.‬ ‫وﺗﺠﺮﺑﺔ إﺳﺮاﺋﻴﻞ ﻓﻲ اﻻﺳﺘﻔﺎدة ﻣﻦ اﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ اﻟﻤﻌﻠﻮﻣﺎﺗﻴﺔ ﻻ ﺗﺨﻔﻲ ﻋﻠﻰ أﺣﺪ، ﻓﺄﺟﻬﺰﺗﻬﺎ اﻷﻣﻨﻴﺔ‬ ‫واﻟﻤﺨﺎﺑﺮاﺗﻴﺔ ﺻﺎﺣﺒﺔ ﺑﺎع ﻃﻮﻳﻞ ﻓﻲ هﺬا اﻟﻤﺠﺎل وﺛﺮﻳﺔ ﺑﻄﺮﻳﻘﺔ ﺗﺠﻌﻠﻬﺎ ﻗﺎدرة ﻋﻠﻰ ﺟﻤﻊ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ‬ ‫ﻣﻌﻠﻮﻣﺎت ﻓﻲ أي وﻗﺖ ﻋﻦ اﻟﺸﺒﺎب اﻟﻌﺮﺑﻲ اﻟﺬي ﻳﺸﻜﻞ اﻟﻨﺴﺒﺔ اﻷآﺒﺮ وﻳﻌﺪ اﻟﻄﺎﻗﺔ ﻓﻲ أي ﻣﻮاﺟﻬﺔ‬ ‫ﻣﺴﺘﻘﺒﻠﻴﺔ. وﻟﻴﺲ اﻟﺤﺪﻳﺚ ﻋﻦ ﺷﻜﻮك أو ﺗﺨﻤﻴﻨﺎت ﺑﻞ ﺣﻘﻴﻘﺔ داﻣﻐﺔ وأن ﻏﺎﺑﺖ ﺗﻔﺎﺻﻴﻠﻬﺎ وأﺳﺮارهﺎ،‬

‫36‬

‫ﻟﻜﻦ هﻞ ﻳﻤﻜﻦ أن ﻧﺘﺨﻴﻞ أن ﻧﻜﻮن ﺟﻤﻴﻌﺎ «ﺟﻮاﺳﻴﺲ» دون أن ﻧﺪري وأن ﻧﻘﺪم ﻣﻌﻠﻮﻣﺎت ﻣﻬﻤﺔ‬ ‫ﻟﻠﻤﺨﺎﺑﺮات اﻹﺳﺮاﺋﻴﻠﻴﺔ أو اﻷﻣﻴﺮآﻴﺔ دون أن ﻧﻌﺮف أﻧﻨﺎ ﻧﻘﺪم ﻟﻬﻢ ﺷﻴﺌﺎ ﻣﻬﻤﺎ؟‬ ‫ً‬ ‫هﺬﻩ هﻲ اﻟﺤﻘﻴﻘﺔ ﻓﺎﻷﻣﺮ أﺻﺒﺢ ﺳﻬﻼ ﺣﻴﺚ ﻻ ﻳﺘﻄﻠﺐ ﻣﻦ أي ﺷﺨﺺ ﺳﻮى اﻟﺪﺧﻮل إﻟﻰ اﻹﻧﺘﺮﻧﺖ‬ ‫وﺧﺎﺻﺔ ﻏﺮف اﻟﺪردﺷﺔ، واﻟﺘﺤﺪث ﺑﺎﻟﺴﺎﻋﺎت ﻣﻊ أي ﺷﺨﺺ ﻻ ﻳﻌﺮﻓﻪ ﻓﻲ أي ﻣﻮﺿﻮع ﺣﺘﻰ ﻓﻲ‬ ‫اﻟﺠﻨﺲ ﻣﻌﺘﻘﺪا أﻧﻪ ﻳﻔﺮغ ﺷﻴﺌﺎ ﻣﻦ اﻟﻜﺒﺖ اﻟﻤﻮﺟﻮد ﻟﺪﻳﻪ وﻳﻀﻴﻊ وﻗﺘﻪ وﻳﺘﺴﻠﻰ، وﻟﻜﻦ اﻟﺬي ﻻ ﻳﻌﺮﻓﻪ أن‬ ‫ً‬ ‫هﻨﺎك ﻣﻦ ﻳﻨﺘﻈﺮ ﻟﺘﺤﻠﻴﻞ آﻞ آﻠﻤﺔ ﻳﻜﺘﺒﻬﺎ أو ﻳﺘﺤﺪث ﻓﻴﻬﺎ ﻟﺘﺤﻠﻴﻠﻬﺎ واﺳﺘﺨﺮاج اﻟﻤﻌﻠﻮﻣﺎت اﻟﻤﻄﻠﻮﺑﺔ ﻣﻨﻬﺎ‬ ‫دون أن ﻳﺸﻌﺮ هﺬا اﻟﺸﺨﺺ أﻧﻪ أﺻﺒﺢ ﺟﺎﺳﻮﺳﺎ وﻋﻤﻴﻼ ﻟﻠﻤﺨﺎﺑﺮات اﻹﺳﺮاﺋﻴﻠﻴﺔ أو اﻷﻣﻴﺮآﻴﺔ، هﺬﻩ‬ ‫اﻟﺤﻘﻴﻘﺔ ﻧﺸﺮﺗﻬﺎ )ﻣﺠﻠﺔ إﺳﺮاﺋﻴﻞ ( اﻟﻴﻬﻮدﻳﺔ اﻟﺘﻲ ﺗﺼﺪر ﻓﻲ ﻓﺮﻧﺴﺎ ﻣﻨﺬ ﻓﺘﺮة ﻗﺼﻴﺮة ﺣﻴﺚ ﻧﺸﺮت ﻣﻠﻔﺎ‬ ‫ﻋﻦ ﻋﻤﻼء اﻹﻧﺘﺮﻧﺖ اﻟﺬﻳﻦ ﻳﺸﻜﻠﻮن اﻟﻴﻮم إﺣﺪى أهﻢ اﻟﺮآﺎﺋﺰ اﻹﻋﻼﻣﻴﺔ ﻟﻠﻤﺨﺎﺑﺮات اﻹﺳﺮاﺋﻴﻠﻴﺔ‬ ‫واﻷﻣﻴﺮآﻴﺔ ﻋﻠﻰ ﺣﺪ ﺳﻮاء.‬ ‫وﻓﻲ اﻟﻤﻠﻒ ﻣﻌﻠﻮﻣﺎت ﻓﻲ ﻏﺎﻳﺔ اﻷهﻤﻴﺔ واﻟﺨﻄﻮرة ﻋﻦ أﺣﺪث ﻃﺮق ﻟﻠﺠﺎﺳﻮﺳﻴﺔ ﺗﻘﻮم ﺑﻬﺎ آﻞ ﻣﻦ‬ ‫اﻟﻤﺨﺎﺑﺮات اﻹﺳﺮاﺋﻴﻠﻴﺔ واﻷﻣﻴﺮآﻴﺔ ﻋﻦ ﻃﺮﻳﻖ أﺷﺨﺎص ﻋﺎدﻳﻴﻦ ﻻ ﻳﻌﺮﻓﻮن أﻧﻬﻢ ﻳﻔﻌﻠﻮن ﺷﻴﺌﺎ ﺧﻄﻴﺮا‬ ‫ﺑﻞ ﻳﻔﺘﺤﻮن اﻹﻧﺘﺮﻧﺖ وﺑﺎﻟﺘﺤﺪﻳﺪ ﺻﻔﺤﺎت اﻟﺪردﺷﺔ اﻟﻔﻮرﻳﺔ ﻟﻘﻀﺎء اﻟﺴﺎﻋﺎت ﻓﻲ اﻟﻜﻼم ﻋﻦ أﺷﻴﺎء ﻗﺪ‬ ‫ﺗﺒﺪو ﻏﻴﺮ ﻣﻬﻤﺔ، وأﺣﻴﺎﻧﺎ ﺗﺎﻓﻬﺔ أﻳﻀﺎ، ﻟﻜﻨﻬﺎ ﺗﺸﻜﻞ أهﻢ اﻟﻤﺤﺎور اﻟﺘﻲ ﺗﺮآﺰ ﻋﻠﻴﻬﺎ أﺟﻬﺰة اﺳﺘﻘﻄﺎب‬ ‫اﻟﻤﻌﻠﻮﻣﺎت ﻓﻲ اﻟﻤﺨﺎﺑﺮات ﻷﻧﻬﺎ ﺑﺒﺴﺎﻃﺔ ﺗﺴﺎﻋﺪهﺎ ﻋﻠﻰ ﻗﺮاءة اﻟﺴﻠﻮك اﻟﻌﺮﺑﻲ، وﺧﺼﻮﺻﺎ ﻟﺪى‬ ‫اﻟﺸﺒﺎب اﻟﺬﻳﻦ ﻳﺸﻜﻠﻮن أآﺜﺮ ﻣﻦ 07% ﻣﻦ ﺳﻜﺎن اﻟﻮﻃﻦ اﻟﻌﺮﺑﻲ ." أهـ.‬ ‫ﺛﻢ ﻳﻀﻴﻒ ﻗﺎﺋﻼ: " واﻟﺤﻜﺎﻳﺔ آﻤﺎ روﺗﻬﺎ اﻟﻤﺠﻠﺔ ﺑﺪأت ﻓﻲ اﻟﻌﺎم 8991 ﺣﻴﻦ اﺟﺘﻤﻊ ﺿﺎﺑﻂ اﻟﻤﺨﺎﺑﺮات‬ ‫اﻹﺳﺮاﺋﻴﻠﻲ )ﻣﻮﺷﻴﻪ أهﺎرون( ﻣﻊ ﺿﺎﺑﻂ ﺁﺧﺮ أﻣﻴﺮآﻲ ﻓﻲ ﻣﻘﺮ وآﺎﻟﺔ اﻻﺳﺘﺨﺒﺎرات اﻟﻤﺮآﺰﻳﺔ‬ ‫اﻷﻣﻴﺮآﻴﺔ )ﺳﻲ ﺁي اﻳﻪ(، ﻟﻢ ﻳﻜﻦ اﻷﻣﺮ ﻳﻌﺪو اﺟﺘﻤﺎﻋﺎ روﺗﻴﻨﻴﺎ، ﺑﻞ آﺎن اﻟﺠﺎﻧﺐ اﻷﻣﻴﺮآﻲ ﻳﺴﻌﻰ ﻓﻴﻪ‬ ‫إﻟﻰ اﻟﺤﺼﻮل ﻋﻠﻰ اﻟﺤﻘﺎﺋﻖ اﻟﻠﻮﺟﺴﺘﻴﺔ اﻟﺘﻲ ﻣﻦ ﻋﺎدة اﻟﻤﺨﺎﺑﺮات اﻹﺳﺮاﺋﻴﻠﻴﺔ ﺗﻘﺪﻳﻤﻬﺎ ﻟﻸﻣﻴﺮآﻴﻴﻦ ﻋﻦ‬ ‫اﻟﺪول اﻟﺘﻲ ﺗﻄﻠﻖ ﻋﻠﻴﻬﺎ إدارة اﻟﺒﻴﺖ اﻷﺑﻴﺾ اﻟﺪول اﻟﻤﺎرﻗﺔ، ﻟﻜﻦ اﻟﺠﺎﻧﺐ اﻹﺳﺮاﺋﻴﻠﻲ آﺎن ﻳﺒﺤﺚ ﻋﻦ‬ ‫اﻟﺪﻋﻢ اﻟﻠﻮﺟﺴﺘﻲ ﻏﻴﺮ اﻟﻤﻌﻠﻮﻣﺎﺗﻲ، ﺑﻞ اﻟﻤﺎدي ﻟﺘﺄﺳﻴﺲ ﻣﻜﺘﺐ ﻇﻞ ﻳﻌﻮل ﻋﻠﻴﻪ أهﺎرون اﻟﺬي آﺎن ﻣﻦ‬ ‫أﺑﺮز اﻟﻮﺟﻮﻩ اﻹﺳﺮاﺋﻴﻠﻴﺔ اﻟﻤﺨﺘﺼﺔ ﻓﻲ اﻟﺸﺆون اﻷﻣﻨﻴﺔ اﻟﻌﺮﺑﻴﺔ، وآﺎن وراء ﻋﻤﻠﻴﺎت اﻏﺘﻴﺎل‬ ‫ﺷﺨﺼﻴﺎت ﻓﻠﺴﻄﻴﻨﻴﺔ ﻓﻲ ﺗﺮآﻴﺎ وﻧﻴﺮوﺑﻰ وﺳﺎﺣﻞ اﻟﻌﺎج وﺗﻮﻧﺲ ودول أﺧﺮى أوروﺑﻴﺔ ﻣﺜﻞ ﻳﻮﻏﺴﻼﻓﻴﺎ‬ ‫وأﺳﺒﺎﻧﻴﺎ وإﻳﻄﺎﻟﻴﺎ‬ ‫ﻟﻢ ﺗﻜﻦ إﺳﺮاﺋﻴﻞ ﻗﺎدرة ﻋﻠﻰ ﺿﻤﺎن )ﻧﺠﺎح( ﺗﺠﺮﺑﺔ ﻣﺨﺎﺑﺮاﺗﻴﺔ ﻋﺒﺮ اﻹﻧﺘﺮﻧﺖ ﻣﻦ دون ﻣﺴﺎﻋﺪة‬ ‫أﻣﻴﺮآﻴﺔ ﻋﺒﺮ اﻷﻗﻤﺎر اﻟﺼﻨﺎﻋﻴﺔ، وﻋﺒﺮ اﻟﻤﻮاﻗﻊ اﻟﺒﺮﻳﺪﻳﺔ اﻷﻣﻴﺮآﻴﺔ اﻟﺘﻲ ﺗﺨﺪم ﺑﺎﻟﺨﺼﻮص (اﻟﺸﺎت(‬ ‫ﺑﻜﻞ ﻣﺠﺎﻻﺗﻪ واﻟﺘﻲ ﻳﻘﺒﻞ ﻋﻠﻴﻬﺎ ﻣﻦ ﻗﺒﻞ ﺷﺒﺎب اﻟﻌﺎﻟﻢ اﻟﺜﺎﻟﺚ ﻓﻲ اﻟﻘﺎرات اﻟﺨﻤﺲ.. وﻓﻲ اﻷول ﻣﻦ‬ ‫ﻣﺎﻳﻮ 2002 ﺗﻢ اﻟﻜﺸﻒ ﻟﻠﻤﺮة اﻷوﻟﻰ ﻓﻲ ﺟﺮﻳﺪة (اﻟﺘﺎﻳﻤﺰ( ﻋﻦ وﺟﻮد ﺷﺒﻜﺔ ﻣﺨﺎﺑﺮاﺗﻴﺔ ﺗﺮآﺰ‬ ‫اهﺘﻤﺎﻣﺎﺗﻬﺎ ﻋﻠﻰ ﺟﻤﻊ أآﺒﺮ ﻋﺪد ﻣﻦ اﻟﻌﻤﻼء، وﺑﺎﻟﺘﺎﻟﻲ ﻣﻦ اﻟﻤﻌﻠﻮﻣﺎت اﻟﺘﻲ ﻳﻌﺮف اﻟﻜﺜﻴﺮ ﻣﻦ‬

‫46‬

قساد رقمى

اﻟﺸﺒﻜﺔ اﺑﺘﺪاءا، وﻟﻜﻨﻨﻲ واﷲ ﻗﺪ راﻋﻨﻲ ﻣﺎ ﻓﺸﺎ ﻓﻴﻪ ﻣﻦ ﻓﺴﺎد وﺗﻬﺘﻚ‬ ‫وﺗﻬﺎون وﺗﺴﺎهﻞ ﻓﻲ اﻟﻜﻼم وﺗﺒﺎدل اﻟﺼﻮر وﻣﻠﻔﺎت اﻟﻔﻴﺪﻳﻮ واﻟﺒﻄﺎﻗﺎت واﻟﻤﺪاﻋﺒﺎت اﻟﻤﺘﻔﺎوﺗﺔ ﻓﻲ ﻣﻘﺪار‬ ‫اﻟﻔﺤﺶ واﻟﺘﻬﺘﻚ ﺑﻴﻦ اﻟﺸﺒﺎب واﻟﻔﺘﻴﺎت، وﺿﻴﺎع اﻟﺨﺼﻮﺻﻴﺎت واﻧﺘﻬﺎك اﻷﻋﺮاض، واﻧﺘﺸﺎر‬ ‫اﻟﻤﺤﺮﻣﺎت واﻧﻔﻀﺎح أﺳﺮار اﻟﻨﺎس وﺑﻴﻮﺗﻬﻢ وﺷﺌﻮﻧﻬﻢ اﻟﺨﺎﺻﺔ، وﻣﺎ ﻃﺎﻟﻌﺘﻪ ﻣﻦ أﺑﺤﺎث ﻷآﺎدﻳﻤﻴﻲ‬ ‫اﻟﻐﺮب ﺣﻮل ذﻟﻚ اﻟﻤﻮﻗﻊ وﻓﻴﻪ ﻣﺎ ﻳﺮﻳﺐ آﻞ ﻟﺒﻴﺐ، ﻓﺄﻳﻦ ذهﺒﺖ ﻋﻘﻮل اﻟﻘﻮم ﻣﻊ آﻞ هﺬا؟ ﺳﺒﺤﺎن اﷲ!!‬ ‫ﻟﻘﺪ أذهﻠﺘﻨﻲ واﷲ ﺷﺪة ﺗﺴﺎهﻞ آﺜﻴﺮات ﻣﻦ ﻓﺘﻴﺎت اﻟﻤﺴﻠﻤﻴﻦ هﺪاهﻦ اﷲ، اﻟﻠﻮاﺗﻲ ﻏﻄﻴﻦ ﺷﻌﻮرهﻦ اﻧﺘﺴﺎﺑﺎ‬ ‫اﻟﻰ اﻟﺤﺠﺎب ﻓﻀﻼ ﻋﻦ اﻟﺴﺎﻓﺮات ﻣﻨﻬﻦ، ﻓﻴﻤﺎ وﺿﻌﻦ ﻻﻧﻔﺴﻬﻦ ﻣﻦ اﻟﺼﻮر ﻋﻠﻰ ﺻﻔﺤﺎﺗﻬﻦ! ﺑﻞ ﻟﻮ‬ ‫ﻗﻠﺖ ان أآﺜﺮهﻦ آﺬﻟﻚ ﻣﺎ ﺑﺎﻟﻐﺖ! وآﻨﺖ أﺳﺄل ﻧﻔﺴﻲ، ﻣﺎ اﻟﺬي ﺟﺮى هﻜﺬا ﻓﺠﺄة؟؟ ﻣﺎ اﻟﺬي ﻏﺮ ﺗﻠﻚ‬ ‫اﻟﻔﺘﻴﺎت ﻓﻲ هﺬا اﻟﻤﻮﻗﻊ ﺑﺎﻟﺬات وﺣﻤﻠﻬﻦ ﻋﻠﻰ ﻣﺨﺎﻟﻔﺔ ﻣﺎ ﺗﺮﺑﻴﻦ ﻋﻠﻴﻪ ﺑﻬﺬﻩ اﻟﺼﻮرة اﻟﻔﺠﺔ؟؟ آﺎﻧﺖ اﻟﻔﺘﺎة‬ ‫اﻟﻤﺴﻠﻤﺔ ﻓﻲ أﻏﻠﺐ ﺑﻠﺪان اﻟﻤﺴﻠﻤﻴﻦ وﺣﺘﻰ ﻋﻬﺪ ﻗﺮﻳﺐ، ﺗﻤﺘﻨﻊ ﻋﻦ أن ﺗﻈﻬﺮ ﺻﻮرﺗﻬﺎ اﻟﺸﺨﺼﻴﺔ اﻻ ﻋﻨﺪ‬ ‫اﻟﺤﺎﺟﺔ اﻟﻤﺎﺳﺔ أو اﻟﻀﺮورة اﻟﻰ ذﻟﻚ! وﻣﻊ أن ذﻟﻚ ﻟﻢ ﻳﻜﻦ ﻏﺎﻟﺒﺎ ﻣﻦ ﺑﺎب اﻟﺪﻳﺎﻧﺔ واﻻﻣﺘﺜﺎل وﺻﻴﺎﻧﺔ‬ ‫اﻟﻌﻮرات – اﻻ ﻣﺎ رﺣﻢ رﺑﻲ ﻣﻨﻬﻦ – واﻧﻤﺎ آﺎن ﻣﻦ اﻟﻌﺎدة اﻟﻤﻮروﺛﺔ واﻟﻌﺮف اﻟﺬي ﺟﻬﻞ أآﺜﺮ اﻟﻨﺎس‬ ‫ﻓﻲ أﻣﺘﻨﺎ ﺑﺄﺻﻠﻪ اﻟﺸﺮﻋﻲ ﻓﻲ دﻳﻦ اﷲ، اﻻ أﻧﻪ آﺎن ﻣﺒﺜﻮﺛﺎ ﻓﻲ أﻣﺘﻨﺎ ﺛﺎﺑﺘﺎ ﻓﻴﻬﺎ ﻳﺮﺑﻰ اﻷوﻻد واﻟﻔﺘﻴﺎت‬ ‫ﻋﻠﻴﻪ ﻣﻦ اﻟﺼﻐﺮ، وﻻ ﻳﻌﻠﻢ ﻣﻦ اﻟﻔﺘﻴﺎت ﻣﻦ ﺗﺨﺎﻟﻔﻪ اﻻ أن ﺗﻜﻮن ﻗﻠﻴﻠﺔ اﻟﺤﻆ ﻣﻦ اﻷﺧﻼق واﻟﺘﺮﺑﻴﺔ‬ ‫ﻏﺎﻟﺒﺎ! ﻓﻤﻦ ﺗﻠﻚ اﻟﻔﺘﺎة اﻟﻤﺤﺘﺮﻣﺔ ﺣﺴﻨﺔ اﻟﻤﻨﺸﺄ، اﻟﺘﻲ ﺗﺘﺴﺎهﻞ ﻓﻲ ﺗﻮزﻳﻊ ﺻﻮرهﺎ اﻟﺸﺨﺼﻴﺔ ﻋﻠﻰ‬ ‫زﻣﻴﻼﺗﻬﺎ وزﻣﻼﺋﻬﺎ ﻓﻲ اﻟﺪراﺳﺔ أو ﻓﻲ اﻟﻌﻤﻞ، ﻓﻀﻼ ﻋﻦ أن ﺗﻮزﻋﻬﺎ ﻋﻠﻰ آﻞ ﻋﺎﺑﺮ ﺳﺒﻴﻞ هﻜﺬا؟؟ هﺬا‬ ‫أﻣﺮ ﻣﺎ آﻨﺎ ﻧﺘﺼﻮرﻩ أﺑﺪا! ﻓﻜﻴﻒ ﺑﻨﺎ اﻵن ﻧﺮى ﻓﺘﻴﺎﺗﻨﺎ ﻳﻨﺸﺮن ﺻﻮرهﻦ، ﺑﻞ وﺻﻮر ﺑﻴﻮﺗﻬﻦ وأهﻠﻴﻬﻦ‬ ‫وأﻟﺒﻮﻣﺎت اﻟﺼﻮر اﻟﺨﺎﺻﺔ ﻋﻨﺪهﻦ وﻣﺎ اﻟﻰ ذﻟﻚ، ﻋﻠﻰ ﺷﺒﻜﺔ اﻻﻧﺘﺮﻧﺖ ﻟﻜﻞ ﻣﻦ هﺐ ودب ﺑﻼ زﻣﺎم‬ ‫وﻻ ﺧﻄﺎم؟؟ ﺑﺎﷲ ﻣﺎ اﻟﺬي ﺟﺮى؟ آﻨﺖ ﻓﻲ دهﺸﺔ ﺷﺪﻳﺪة وﻓﺰع واﷲ واﻧﺎ أﺗﺼﻔﺢ ﻗﻮاﺋﻢ ﺑﻌﺾ ﻣﻌﺎرﻓﻲ‬ ‫اﻟﺬﻳﻦ أﺿﺎﻓﻮﻧﻲ اﻟﻰ ﻗﻮاﺋﻤﻬﻢ! ﺑﻞ ورأﻳﺖ ﺻﻔﺤﺎت ﺧﺼﺼﺖ ﻟﺰوﺟﺎت ﺑﻌﺾ اﻻﺧﻮة اﻟﻤﻠﺘﺰﻣﻴﻦ‬ ‫واﻟﻼﺗﻲ ﻣﺎ ﻇﻨﻨﺘﻬﻦ اﻻ ﻣﻨﺘﻘﺒﺎت ﻋﻔﻴﻔﺎت، رأﻳﺘﻬﻦ ﻳﻨﺸﺮن ﺻﻮر أﻃﻔﺎﻟﻬﻦ وﺑﻴﻮﺗﻬﻦ وﺗﻔﺎﺻﻴﻞ ﺣﻴﺎﺗﻬﻦ –‬ ‫وان ﻟﻢ ﻳﻨﺸﺮن ﺻﻮرهﻦ اﻟﺸﺨﺼﻴﺔ ﺑﻌﺪ! - ﺑﺼﻮرة ﻳﻨﺪى ﻟﻬﺎ اﻟﺠﺒﻴﻦ وﻻ ﺣﻮل وﻻ ﻗﻮة اﻻ ﺑﺎﷲ!!‬ ‫وﻟﻤﺎ ﺗﺼﻔﺤﺖ ﺻﻔﺤﺎت ﺑﻌﺾ ﻣﻦ آﻨﺖ أﻋﻠﻤﻬﻢ أﻓﺎﺿﻞ ﻋﻠﻰ ﻗﺪر ﻣﻦ اﻟﺪﻳﺎﻧﺔ واﻟﻌﻠﻢ واﻻﺳﺘﻘﺎﻣﺔ، وﻣﻨﻬﻢ‬ ‫ﻣﻦ آﺎن ﻗﺪ وﺟﻪ اﻟﻲ اﻟﺪﻋﻮة ﻟﻼﻧﻀﻤﺎم اﻟﻰ اﻟﻤﻮﻗﻊ ﻓﻲ ﺑﺎدئ اﻷﻣﺮ، راﻋﻨﻲ وهﺎﻟﻨﻲ ﻣﺎ رأﻳﺖ ﻓﻴﻬﺎ‬ ‫واﷲ! ﻓﺎﻟﺼﻔﺤﺔ ﻓﻲ اﻟﻌﺎدة ﺗﺠﺪهﺎ ﺿﺨﻤﺔ ﻃﻮﻳﻠﺔ ﻣﻜﺘﻈﺔ، ﺗﻤﺘﻠﺊ ﺑﺎﻟﺘﻌﻠﻴﻘﺎت واﻟﺤﻮارات واﻟﺮﺳﺎﺋﻞ –‬ ‫اﻟﺘﻲ ﻣﺎ ﻋﻬﺪﻧﺎ ﻣﺜﻠﻬﺎ وﻣﺎ ﻓﻲ ﻣﺜﻞ ﻣﻮﺿﻮﻋﻬﺎ اﻻ أن ﻳﻜﻮن رﺳﺎﻟﺔ ﺧﺎﺻﺔ ﻋﻠﻰ اﻟﺒﺮﻳﺪ اﻟﺨﺎص ﺑﻴﻦ اﺛﻨﻴﻦ‬ ‫ﻣﻦ اﻟﻨﺎس، ﻻ دﺧﻞ ﻟﻐﻴﺮهﻤﺎ ﺑﻤﺎ ﻓﻴﻬﺎ – وﻣﻘﺎﻃﻊ اﻟﻔﻴﺪﻳﻮ ﻣﻦ آﻞ ﺻﻨﻒ وﻟﻮن – أآﺜﺮهﺎ ﻣﺄﺧﻮد ﻣﻦ‬ ‫ﻣﻮﻗﻊ ﻳﻮﺗﻴﻮب اﻟﺬي اﺷﺘﻌﻠﺖ ﺷﻬﺮﺗﻪ ﻓﻲ ﺑﻼدﻧﺎ هﻮ اﻵﺧﺮ ﻓﻲ ﺧﻼل اﻟﻌﺎم اﻟﻤﺎﺿﻲ آﺎﻟﻨﺎر ﻓﻲ اﻟﻬﺸﻴﻢ –‬ ‫ﻓﻤﻦ ﺗﻠﻚ اﻟﻤﻘﺎﻃﻊ اﻟﻤﻬﺘﻮك ذو اﻟﻤﺤﺘﻮى اﻟﻤﺬﻣﻮم، وﻣﻨﻬﺎ ﻣﺎ ﺳﻮى ذﻟﻚ – وﻗﻠﻴﻼ ﻣﺎ ﻳﻜﻮن ﺳﻮى ذﻟﻚ،‬ ‫ﻓﺎذا هﻲ ﺗﻨﺘﺸﺮ ﻓﻲ اﻷﻋﻀﺎء اﻧﺘﺸﺎر اﻟﺴﺮﻃﺎن ﻓﻲ اﻟﺠﺴﺪ! وأﻟﻌﺎب واﺧﺘﺒﺎرات وﻣﺴﺎﺑﻘﺎت ﻟﻠﻬﻮ‬ ‫اﻟﻤﺤﺾ واﻻﻏﺮاق اﻟﺘﺎم ﻓﻲ ذﻟﻚ ﻏﺮﻗﺎ ﺟﻤﺎﻋﻴﺎ )ﻻ ﻓﺮدﻳﺎ آﻤﺎ هﻮ ﻣﺄﻟﻮف ﻓﻲ اﻻﻧﺘﺮﻧﺖ وﻣﺎ ﻓﻴﻪ ﻣﻦ‬ ‫اﻟﻤﺤﺘﻮى اﻟﺬي ﻳﺴﺘﻐﺮق زاﺋﺮﻩ(، واذا ﺑﻚ ﺗﺮى اﻟﺤﻮارات واﻟﻤﻤﺎزﺣﺎت اﻟﺘﻲ ﻻ ﺿﺎﺑﻂ ﻟﻬﺎ ﺑﻴﻦ‬ ‫اﻟﻌﻀﻮات و"اﻟﻔﺮﻳﻨﺪز" اﻟﺸﺒﺎب اﻟﺬﻳﻦ اﻧﺪرﺟﻮا ﻓﻲ ﻗﻮاﺋﻢ أﺻﺪﻗﺎﺋﻬﻦ، واﻟﻤﺪاﻋﺒﺎت اﻟﻤﻔﻀﻮﺣﺔ اﻟﺘﻲ‬ ‫ﺧﺼﺼﺖ ﻟﻬﺎ ﺑﺮاﻣﺞ ﻣﺨﺼﻮﺻﺔ ﻳﺤﻤﻠﻬﺎ آﻞ ﻋﻀﻮ ﻋﻨﺪﻩ ﻣﻦ ﺑﻴﻦ ﻗﺎﺋﻤﺔ ﻃﻮﻳﻠﺔ ﺗﺤﻮي اﻵﻻف ﻣﻦ ﺗﻠﻚ‬ ‫اﻷﻣﻮر، واﻟﺘﻲ ﻻ ﺗﺠﺪ أآﺜﺮهﺎ اﻻ ﻣﻨﺼﺒﺎ ﺣﻮل ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﺧﺘﺒﺎرات وﻣﻮاﺻﻔﺎت اﻟﺸﺨﺼﻴﺔ، وﻣﻘﺎﻳﻴﺲ‬ ‫اﻟﻌﺎﻃﻔﺔ واﻟﺤﺐ ورأي آﻞ واﺣﺪ ﻓﻲ اﻵﺧﺮ، وﻣﺎ ﻳﻌﺠﺒﻪ ﻓﻴﻪ وﻣﺎ ﻻ ﻳﻌﺠﺒﻪ، وﻣﺎ هﻮ أﻓﻀﺢ ﻣﻦ ذﻟﻚ ﻣﻦ‬ ‫رأﻳﻪ ﻓﻲ ﺟﺴﺪ ﺻﺪﻳﻘﺘﻪ وﺟﻤﺎﻟﻬﺎ، وﺗﻘﻴﻴﻤﻪ ﻟﻪ وﺗﻘﻴﻴﻤﻬﺎ ﻟﻪ ودﺧﻮل ذﻟﻚ ﻓﻲ ﻣﺴﺎﺑﻘﺔ ﻋﻠﻰ ﻣﺴﺘﻮى‬
‫7‬

イスラームの普遍性

イスラームの普遍性




誤解：すべてのイスラム教徒の男性は4人の妻と結婚する



イスラームの宗教は、すべての社会といつでも明らかにされたので、広く異なる社会的要件に対応しています。状況によっては別の妻を連れて行くことを正当化するかもしれませんが、クルアーンによれば、夫が慎重に公正であるという条件の下でのみ、権利は認められています。彼らがそれを望まないなら、女性はこの種の結婚に強制されることができません。



一夫多妻制は義務でも奨励されるものでもありませんが、許可されるだけです。 「ハーレムのあるシェイク」の画像はイスラム教と一致していません。なぜなら、男性は、それぞれを公平に扱い、それぞれに個別の住居を提供するという厳しい条件を満たすことができる場合に限り、最大4人の妻しか許可されないためです。情熱の単なる満足感で。それはやや寡婦や孤児への思いやりと関連しています。アラブ人の間で一夫多妻の慣習を制限し、条件づけたのはクルアーンであり、10人以上の妻がいて、それらを「財産」と見なしていました。この慣習を規制し、それを制限し、より人道的にし、すべての妻に平等の権利と地位を確立したのはイスラム教であると言うのは正直で正確です。クルアーンの布告は、それが必要である場合を除いて、一夫多妻制を推奨しません。イスラームの一般的な傾向が一夫一婦制であり、一夫多妻制ではないことも明らかです。世界中で一夫多妻制を実践しているイスラム教徒の割合はごくわずかです。ただし、一夫多妻制を実践する許可は、男性と女性の性質、およびさまざまな社会的ニーズ、問題、文化的変化についてのイスラムの現実的な見方と一致しているだけです。それはまた、実際的な問題に対処するイスラムの率直で簡単なアプローチでもあります。偽善的で表面的なコンプライアンスを要求するのではなく、イスラム教は個人や社会の問題を深く掘り下げ、それらが無視された場合よりもはるかに有益である正当でクリーンなソリューションを提供します。合法的に結婚し、親切に扱われた二人目の妻は、法的権利や経験のない愛人よりも裕福であることは間違いありません。





誤解：イスラム教徒は野蛮で後方の人々



イスラム教が急速に平和的に広まった理由の1つは、その教義の単純さでした。イスラム教は、崇拝に値する唯一の神への信仰を求めています。また、人間に知性と観察の力を使うように繰り返し指示します。イスラム教の普及から数年以内に、偉大な文明と大学が繁栄しました。「預言者（pbuh）によると、「知識を求めることはすべてのイスラム教徒の男性と女性の義務です」。 」



東洋と西洋の思想と古い思想との新しい思想の統合により、医学、数学、物理学、天文学、地理学、建築、芸術、文学、歴史に大きな進歩がもたらされました。代数、アラビア数字、ゼロの概念（数学の進歩に不可欠）などの多くの重要なシステムが、イスラム教から中世ヨーロッパに伝わりました。アストロラーベ、四分円、優れた航海地図など、ヨーロッパの発見航海を可能にする高度な機器が開発されました。





誤解：ムハンマドはイスラム教の創設者であり、イスラム教徒は彼を崇拝している



ムスリムは唯一の真の神を崇拝し、ムハンマド（彼に平安あれ）が神から世界に送られた最後の使者であると信じています。ムハンマドPBUHは最も高貴な男であり、最愛の預言者でしたが、イスラム教徒は確かに彼や他の創造された存在を崇拝していません。



ムハンマドPBUHは570年にメッカで生まれました。父親は出生前に亡くなり、その後すぐに母親が亡くなったため、尊敬されるクレイシュ族から叔父に育てられました。彼が成長するにつれて、彼は誠実さ、寛大さ、誠実さで知られるようになり、紛争で仲裁する能力が求められました。歴史家は彼を穏やかで瞑想的だと説明しています。ムハンマドPBUHは信心深い性質であり、長い間彼の社会の退廃を憎んでいた。



メッカの近くの比良の洞窟で時々瞑想することが彼の習慣になりました。 40歳のとき、瞑想的なリトリートに従事しているときに、ムハンマドPBUHは天使ガブリエルを通して神から彼の最初の啓示を受けました。 23年間続いたこの啓示は、クルアーンとして知られています。彼がガブリエルから聞いた言葉を朗唱し、神が彼に明らかにされた真理を説教し始めるとすぐに、彼と彼の小さな信者のグループは激しい迫害に苦しみました、それは622年に神が彼らに命令を与えたほど激しくなりました移住する。



このイベント、ヒジュラの「移住」は、彼らがメッカを離れてメディナの街に向かったもので、イスラム暦の始まりです。数年後、預言者とその追随者たちはメッカに戻ることができました。そこで彼らは敵を許し、イスラム教を断固として確立しました。預言者PBUが63歳で亡くなる前に、より大きなp

Universality of Islam

Misconception: All Muslim men marry four wives 



The religion of Islam was revealed for all societies and all times and so it accommodates widely differing social requirements. Circumstances may warrant the taking of another wife, but the right is granted, according to the Qur’an only on condition that the husband is scrupulously fair. No woman can be forced into this kind of marriage if they do not wish it. 



Polygamy is neither mandatory, nor encouraged, but merely permitted. Images of “sheikhs with harems” are not consistent with Islam, as a man is only allowed at most four wives only if he can fulfill the stringent conditions of treating each fairly and providing each with separate housing etc. Permission to practice polygamy is not associated with mere satisfaction of passion. It is rather associated with compassion toward widows and orphans. It was the Qur’an that limited and put conditions on the practice of polygamy among the Arabs, who had as many as ten or more wives and considered them “property”. It is both honest and accurate to say that it is Islam which regulated this practice, limited it, made it more humane and instituted equal rights and status for all wives. What the Qur’anic decrees amount to, taken together is discouragement of polygamy unless necessity for it exists. It is also evident that the general trend in Islam is monogamy and not polygamy. It is a very small percentage of Muslims that practice polygamy over the world. However, permission to practice limited polygamy is only consistent with Islam’s realistic view of the nature of man and woman and of various social needs, problems and cultural variations. It also is the frank and straightforward approach of Islam in dealing with practical problems. Rather than requiring hypocritical and superficial compliance, Islam delves deeper into the problems of individuals and societies, and provides for legitimate and clean solutions which are far more beneficial than would be the case if they were ignored. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights or expermanence. 





Misconceptions: Muslims are a barbaric, backwards people 



Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine -Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within a few years of the spread of Islam, great civilizations and universities were flourishing, for “according to the Prophet (pbuh), ’seeking knowledge is an obligation for every Muslim man and woman’. ” 



The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments were developed which were to make possible the European voyages of discovery, including the astrolabe, the quadrant and good navigational maps.





Misconceptions: Muhammad was the founder of Islam and Muslims worship him 



Muslims only worshio the one true God and believe that Muhammad (peace be upon him) was the last messenger sent by God to the world. Muhammad PBUH was a most noble man and beloved prophet, yet Muslims certainly donot worship him, or any other created being. 



Muhammad PBUH was born in Mecca in the year 570. Since his father died before his birth and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad PBUHwas of a deeply religious nature, and had long detested the decadence of his society. 



It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat, Muhammad PBUH received his first revelation from God, through the Angel Gabriel. This revelation, which continued for 23 years, is known as the Qur’an. As soon as he began to recite the words he heard from Gabriel and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. 



This event, the Hijra ‘migration’, in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively. Before the Prophet PBUHdied at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China. 



While Muhammad PBUH was chosen to deliver the message, he is not considered the “founder” of Islam, since Muslims consider Islam to be the same divine guidance sent to all prophets before. Muslims believe all the prophets from Adam, Noah, Moses, Jesus etc. were all sent with the same divine guidance for their peoples. Since all prophets came from the same God, they all brought the same basic message -calling their people to the worship of one God. Every prophet was sent to his own people, but Muhammad PBUH was sent to all of mankind. Muhammad PBUH is the last and final messenger sent to deliver the message of Islam. Muslims love and honor him, but they do not worship him. In the Qur’an, it says: «”O Prophet, verily We have sent you as a witness and a bearer of glad tidings and a warner and as one who invites unto God by His leave and as an illuminating lamp.”» (Qur’an, Chapter 33: Verses 45-6) 





Misconception: Muslims don’t believe in Jesus or any other prophets 



Muslims respect and love Jesus, upon him be peace, and await his Second Coming. They consider him a great messenger from God to mankind. A Muslim never refers to him simply as ‘Jesus’, but always adds the phrase ‘upon him be peace’ (abbreviated as (u) here). The Qur’an confirms his virgin birth (a chapter of the Quran is entitled ‘Mary’), and Mary is considered amongst the best and most noble women. The Qur’an describes the Annunciation as follows: «”Behold!” the Angel said, “God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.” She said: “O my Lord! How shall I have a son when no man has touched me?” He said: “Even so; God creates what He will. When He decrees a thing, He says to it, “Be!” and it is” (Qur’an, Chapter 3: Verses 42-47) » 



Jesus (u) was born miraculously through the same power which had brought Adam (u) into being without a father: «”Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, ‘Be!’ and he was.” (Qur’an, Chapter 3: Verses 59)» During his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said: «”I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God’s leave. And I heal the blind, and the lepers, and I raise the dead by God’s leave.” (Qur’an, Chapter 3: Verses 49)» Neither Muhammad (pbuh) not Jesus (u) came to change the basic doctrine of the belief in One God brought by earlier prophets, but instead to confirm and renew it. 



In the Qur’an Jesus (u) is reported as saying that he came: «”To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me. (Qur’an, Chapter 3: Verses 50)» The Prophet Muhammad(pbuh) said: “”Whoever believes there is no god but God, alone without partner, that Muhammad(pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. “(Hadith related by Bukhari) ”



Universality of Islam



In the Qur’an, Allah says: «”We have sent you (Muhammad) as a mercy for all nations.”» [21:107] 



Thus Islam is not restricted to any particular race or nation, as many other religions are, but is universal, meaning that its message applies to all humanity, at all times, in all places. 



Since Prophet Muhammad (peace be upon him) was the last prophet and messenger, his message applies to all future generations. All previous prophets, from Adam, Noah and Abraham to Moses and Jesus, were also Muslims: 

«”Not a single messenger did We send before you without this inspiration sent by Us to him that there is no god but I, therefore worship and serve Me.”» [21:25] 



Since the Qur’an is the final testament, with every word and every letter unadulterated and unchanged, and protected by Allah from any change or tampering, it is the final revelation, and no other law will ever supersede it. 

It applies, moreover, to every aspect of one’s daily life, including personal, social, legal, economic, political, even military. Furthermore, Islam affects every part of the individual - physical, mental, emotional, and spiritual.

Definição de Islã

O Islã é a submissão e obediência completa a Allah (Deus). O nome Allah (Deus) no Islã nunca se refere a Muhammad (que a paz esteja com ele), como muitos cristãos podem pensar; Allah é o nome pessoal de Deus.



O que os muçulmanos acreditam sobre Alá?



1. Ele é o único Deus, que não tem parceiro.



2. Nada é como ele. Ele é o Criador, não criado, nem uma parte de Sua criação.



3. Ele é todo-poderoso, absolutamente justo.



4. Não há outra entidade em todo o universo digna de adoração além Dele.



5. Ele é o primeiro, o último e o eterno; Ele era quando nada era, e será quando nada mais restar.



6. Ele é o Onisciente e o Misericordioso, o Supremo, o Soberano.



7. Só Ele é capaz de dar vida a qualquer coisa.



8. Ele enviou Seus Mensageiros (que a paz esteja com eles) para guiar toda a humanidade.



9. Ele enviou Muhammad (que a paz esteja com ele) como o último Profeta e Mensageiro para toda a humanidade.



10. Seu livro é o Sagrado Alcorão, o único livro autêntico revelado no mundo que foi mantido sem alterações.



11. Allah sabe o que está em nossos corações.



Estas são algumas das diretrizes básicas que os muçulmanos seguem em seu conhecimento de Deus:



1. Elimine qualquer antropomorfismo (qualidades humanas) de sua concepção de Allah. Seus atributos não são como atributos humanos, apesar de rótulos ou denominações semelhantes.



2. Ter fé inabalável exatamente no que Allah e o Profeta Muhammad (que a paz esteja com ele) descreveram que Allah é, nem mais, nem menos.



3. Erradique qualquer esperança ou desejo de aprender ou saber a modalidade de Seus nomes e atributos.



4. Acredite totalmente em todos os nomes e atributos de Allah; não se pode acreditar em alguns e descrer dos outros.



5. Não se pode aceitar os nomes de Allah sem seus atributos associados, ou seja, não se pode dizer que Ele é Al-Hayy - "O Vivo" e então dizer que Ele não tem vida.



6. Similaridade nos nomes (ou significados) não implica similaridade no que está sendo descrito (referentes). Assim como um braço de robótica difere de um braço humano, a "mão" de Allah não é nada como uma mão humana, sua fala não é nada como a fala humana, etc.



7. Certas palavras são ambíguas ou vagas em seus significados e, portanto, podem ser suscetíveis a erros de interpretação. Somente aqueles significados que estão de acordo com o que é especificado por Allah e Seu Profeta (que a paz esteja com ele) são aceitáveis.



Um modo de vida completo!



O Islã é uma religião, mas não no sentido ocidental de religião. A conotação ocidental do termo “religião” é algo entre o crente e Deus. O Islã é uma religião que organiza todos os aspectos da vida, tanto em nível individual quanto nacional.



O Islã organiza suas relações com Deus, com você mesmo, com seus filhos, com seus parentes, com seu vizinho, com seu convidado e com outros irmãos. O Islã estabelece claramente seus deveres e direitos em todos esses relacionamentos.



O Islã estabelece um sistema claro de adoração, direitos civis, leis de casamento e divórcio, leis de herança, código de comportamento, o que não beber, o que vestir e o que não vestir, como adorar a Deus, como governar, o leis da guerra e da paz, quando ir para a guerra, quando fazer a paz, a lei da economia e as leis de compra e venda. O Islã é um código de vida completo.



O Islã não é praticado apenas na mesquita, é para a vida diária, um guia para a vida em todos os seus aspectos: social, econômica e politicamente.



O Islã é uma constituição completa. Assim, o Islã mantém o muçulmano longe de confusão, porque o Islã é lógico e racional. Allah é um. Allah é o único Allah não tem filhos. Allah não está associado à trindade. Allah não mata para salvar. Nenhuma mediação é necessária entre Allah e o homem. O Islã organiza a natureza humana, mas não vai contra ela. Não existe uma classe de clero no Islã; nem há celibato. O Islã é um modo completo de vida humana.



Definição de Islã



A palavra ISLAM tem um significado duplo: paz e submissão a Deus. Essa submissão requer um esforço totalmente consciente e voluntário para se submeter ao Deus Todo-Poderoso. Deve-se dar-se consciente e conscienciosamente ao serviço de Allah. Isso significa agir de acordo com o que Allah ordena que todos nós façamos (no Alcorão) e o que Seu amado Profeta, Muhammad (saws) nos encorajou a fazer em sua Sunnah (seu estilo de vida e ditos que personificam o Alcorão).



Uma vez que nos humilhemos, nos livremos do nosso egoísmo e nos submetamos totalmente a Allah, e exclusivamente a Ele, na fé e na ação, certamente sentiremos paz em nossos corações. Estabelecer paz em nossos corações trará paz em nossa conduta externa também.



O Islã tem o cuidado de nos lembrar que não é uma religião que deva ser falada apenas da boca para fora; antes, é um modo de vida abrangente que deve ser praticado continuamente para que seja o Islã. O muçulmano deve praticar os cinco pilares da religião: a declaração de fé na unidade de Allah e na função do profeta de Muhammad (saws), oração, jejum no mês de Ram

完全な生き方！

イスラム教はアッラー（神）への完全な服従と従順です。イスラム教のアッラー（神）という名前は、多くのクリスチャンが考えるように、ムハンマド（彼に平安あれ）を指すことは決してありません。アッラーは神の個人名です。



イスラム教徒はアッラーについて何を信じていますか？



1.彼は唯一の神であり、パートナーはありません。



2.彼に似ているものはありません。彼は創造者であり、創造されておらず、彼の創造の一部でもありません。



3.彼は全能で、絶対に正義です。



4.神のほかに、崇拝に値する他の実体は全宇宙にはありません。



5.彼は最初、最後、そして永遠です。彼は何もなかったときであり、他に何も残っていないときになるでしょう。



6.彼はすべてを知り、すべてを慈悲深く、最高、主権者です。



7.何にでも命を与えることができるのは彼だけです。



8.彼は人類のすべてを導くために彼の使徒たち（彼らに平安あれ）を送りました。



9.彼はすべての人類の最後の預言者および使徒としてムハンマド（彼に平安あれ）を送りました。



10.彼の本は聖クルアーンであり、変更なしに保管されている、世界で唯一の本物の公開された本です。



11.アッラーは私たちの心の中にあるものを知っています。



これらは、イスラム教徒が神を知る上で従う基本的なガイドラインの一部です。



1.アッラーの概念から擬人化（人間の資質）を排除する。彼の属性は、同様のラベルや名称があるにもかかわらず、人間の属性とは異なります。



2.アッラーと預言者ムハンマド（彼に平安あれ）がアッラーを、これ以上、またそれ以下ではないと説明していることを正確に揺るぎない信仰を持ってください。



3.彼の名前と属性のモダリティを学ぶか知るという希望や欲求を根絶する



4.アッラーのすべての名前と属性を完全に信じてください。ある人を信じ、他の人を信じることはできません。



5.関連付けられた属性なしにアッラーの名前を受け入れることはできません。つまり、彼がアルハイであると言うことはできません。



6.名前（または意味）の類似性は、記述されているもの（参照対象）の類似性を意味するものではありません。ロボット工学の腕は人間の腕とは異なるため、アッラーの「手」は人間の手とは異なり、彼のスピーチは人間のスピーチなどとは異なります。



7.特定の単語は、意味が不明確またはあいまいであるため、誤解を招く可能性があります。アッラーと彼の預言者（彼に平安あれ）によって指定されたものに一致する意味だけが許容されます。



完全な生き方！



イスラム教は宗教ですが、西洋の宗教の意味ではありません。 「宗教」という言葉の西側の意味合いは、信者と神の間​​の何かです。イスラム教は、個人と国家の両方のレベルで生活のあらゆる側面を組織する宗教です。



イスラム教は、神と、自分と、子供と、親戚と、隣人と、ゲストと、そして他の兄弟たちとの関係を組織します。イスラームはこれらすべての関係におけるあなたの義務と権利を明確に確立します。



イスラム教は、崇拝、公民権、結婚と離婚の法則、相続の法則、行動規範、何を飲まないか、何を着ないか、何を着ないか、神を崇拝する方法、統治する方法、戦争と平和の法則、いつ戦争に行くのか、いつ平和を作るのか、経済学の法則、売買の法則。イスラム教は完全な生活の規範です。



イスラム教はモスクでのみ実践されているのではなく、日常生活、社会的、経済的、政治的側面のすべての側面での生活へのガイドです。



イスラム教は完全な憲法です。したがって、イスラム教は論理的で合理的であるため、イスラム教はイスラム教徒を混乱から遠ざけます。アッラーは1つです。アッラーは1人です。アッラーには息子がいません。アッラーは三位一体と関連付けられていません。アッラーは救うために殺しません。アッラーと人間の間の調停は必要ありません。イスラム教は人間の本性を組織しますが、それに反対しません。イスラームには聖職者階級はありません。独身もありません。イスラムは人間の生活の完全な方法です。



イスラームの定義



ISLAMという言葉には、平和と神への服従という2つの意味があります。この服従は、全能の神の一人に服従するために、完全に意識して進んで努力する必要があります。意識的にそして誠実にアッラーの奉仕に身を任せなければなりません。これは、アッラーが私たち全員に（クルアーンで）行うことを義務付けていること、および彼の最愛の預言者ムハンマド（pbuh）が私たちに彼のスンナ（彼のライフスタイルとコーランを体現する格言）で行うよう奨励したことを意味します。



私たちが謙虚になり、エゴイズムを取り除き、完全にアッラーに、そして独占的に神に服従したら、信仰と行動の中で、私たちはきっと心の平和を感じるでしょう。私たちの心に平和を確立することは、私たちの外部の行動にも平和をもたらします。



イスラム教は、それが単なる口先奉仕を受けることは宗教ではないことを私たちに思い出させるために注意深いです。むしろそれはイスラムであるために継続的に実践されなければならないすべてを包含する生活様式です。イスラム教徒は、宗教の5つの柱を実践する必要があります。アッラーの一体性への信仰宣言とムハンマド（pbuh）の預言者のフード、祈り、ラムの月を断食

Allah knows what is in our hearts.

11. Allah knows what is in our hearts. 



These are some of the basic guidelines Muslims follow in their knowledge of God: 



1. Eliminate any anthropomorphism (human qualities) from their conception of Allah. His attributes are not like human attributes, despite similar labels or appellations. 



2. Have unwavering faith in exactly what Allah and Prophet Muhammad (peace be upon him) described Allah to be, no more, no less. 



3. Eradicate any hope or desire of learning or knowing the modality of His names and attributes. 



4. Believe totally in all the names and attributes of Allah; one cannot believe in some and disbelieve the others. 



5. One cannot accept the names of Allah without their associated attributes, i.e. one cannot say He is Al-Hayy - ‘The Living’ and then say that He is without life. 



6. Similarity in names (or meanings) does not imply similarity in what is being described (referents). As a robotics arm differs from a human arm, so the “hand” of Allah is nothing like a human hand, His speech is nothing like human speech, etc. 



7. Certain words are ambiguous or vague in their meanings, and thus may be susceptible to misinterpretation. Only those meanings that are in accordance with what is specified by Allah and His Prophet (peace be upon him) are acceptable.



A Complete Way Of Life !



Islam is a religion, but not in the western meaning of religion. The western connotation of the term “religion” is something between the believer and God. Islam is a religion that organizes all aspects of life on both the individual and national levels. 



Islam organizes your relations with God, with yourself, with your children, with your relatives, with your neighbor, with your guest, and with other brethren. Islam clearly establishes your duties and rights in all those relationships. 



Islam establishes a clear system of worship, civil rights, laws of marriage and divorce, laws of inheritance, code of behavior, what not to drink, what to wear, and what not to wear, how to worship God, how to govern, the laws of war and peace, when to go to war, when to make peace, the law of economics, and the laws of buying and selling. Islam is a complete code of life. 



Islam is not practiced in the mosque only, it is for daily life, a guide to life in all its aspects: socially, economically, and politically. 



Islam is complete constitution. Thus Islam keeps the Muslim away from confusion, because Islam is logical and rational. Allah is one. Allah is one Allah has no sons. Allah is not associated with trinity. Allah does not kill to save. No mediation is required between Allah and man. Islam organizes human nature, but does not go against it. There is not a class of clergy in Islam; nor is there celibacy. Islam is complete way of human life.



Definition Of Islam



The word ISLAM has a two-fold meaning: peace, and submission to God. This submission requires a fully conscious and willing effort to submit to the one Almighty God. One must consciously and conscientiously give oneself to the service of Allah. This means to act on what Allah enjoins all of us to do (in the Qur’an) and what His beloved Prophet, Muhammad (pbuh) encouraged us to do in his Sunnah (his lifestyle and sayings personifying the Qur’an). 



Once we humble ourselves, rid ourselves of our egoism and submit totally to Allah, and to Him exclusively, in faith and in action, we will surely feel peace in our hearts. Establishing peace in our hearts will bring about peace in our external conduct as well. 



Islam is careful to remind us that it not a religion to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be Islam. The Muslim must practice the five pillars of the religion: the declaration of faith in the oneness of Allah and the prophet hood of Muhammad (pbuh), prayer, fasting the month of Ramadan, alms-tax, and the pilgrimage to Makkah; and believe in the six articles of faith: belief in God, the Holy Books, the prophets, the angels, the Day of Judgment and God’s decree, whether for good or ill. 



There are other injunctions and commandments which concern virtually all facets of one’s personal, family and civic life. These include such matters as diet, clothing, personal hygiene, interpersonal relations, business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal law, fighting in defense of Islam, relations with non-Muslims, and so much more.



Islamic Sources : Quran And Sunnah



Qur’an 



”The ultimate manifestation of God’s grace for man, the ultimate wisdom, and the ultimate beauty of expression: in short, the word of God.” 



This is how the German scholar, Muhammad Asad, once described the Qur’an, and if one were to ask any Muslim to describe it, they would most likely offer similar words. The Qur’an, to the Muslim, is the irrefutable, inimitable Word of God. 



The Qur’an was revealed by God Almighty to the Prophet Muhammad (pbuh) over a period of twenty-three years. The Prophet (pbuh) himself had no role in authoring the Qur’an, and was simply inspired to speak what he heard from the Divine Creator :«”He (Muhammad) does not speak of his own desire. It is no less than an Inspiration sent down to him.”» [53:3-4] 



The Qur’an was revealed in Arabic. It is composed in a style so unique, that it cannot be deemed either poetry or prose, but somehow a mixture of both. The Qur’an is inimitable; it cannot be simulated or copied, and God Almighty challenges mankind to pursue such an endeavor if he thinks he can: «”Or do they say he forged it? Say: Bring then a chapter like unto it, and call (to your aid) anyone you can, beside God, if it be you speak the truth.” »[10:38]. 



The Qur’an’s language is indeed sublime, its recitation moving, as one non-Muslim scholar noted, it was like “the cadence of my heartbeat”. Due to its unique style of language, the Qur’an is not only highly readable, but also relatively easy to remember. This latter aspect has played an important role not only in the Qur’an’s preservation, but in the spiritual life of Muslims as well. God Himself declares, «”And We have indeed made the Qur’an easy to understand and remember; then is there anyone that will receive admonition?” »[54:17] 



One of the most important characteristics of the Qur’an is that it remains today, the only holy book which has never changed; it has remained free from any and all adulterations. Sir William Muir noted, “There is probably in the world no other book which has remained (fourteen) centuries with so pure a text.” 

The Qur’an was written down during the lifetime and under the supervision of the Prophet, who himself was illiterate, and it was compiled together shortly after his death by a rigorous method which scrutinized both written and oral traditions. Thus its authenticity is unblemished, and is its preservation is seen as the fulfillment of God’s promise: “We have, without doubt, sent down the Message, and We will assuredly guard it from corruption.” [15:9] 



The Qur’an is a book which provides the human being the spiritual and intellectual nourishment he/she craves. Its major themes include: 



• the oneness of God, 

• the purpose of human existence, 

• faith and God-consciousness, 

• the Hereafter and its significance. 



The Qur’an also lays a heavy emphasis upon reason and understanding. In these spheres of human understanding, the Qur’an goes beyond just satisfying the human intellect; it causes one to reflect on implications. There are Qur’anic challenges and prophecies. One of the most exciting fields in recent years has been the discovery that, of the significant amount of scientific information in the Qur’an, including: 



• the event of the Big Bang, 

• embryological data, 

• and other information concerning astronomy biology, etc., 



There is not a single statement that has not been borne out by modern discoveries. In short, the Qur’an fulfills the heart, the soul, and the mind. 



Perhaps the best description of the Qur’an was given by Ali, the cousin of Prophet Muhammad (pbuh) when he expounded upon it as, 

“”The Book of God. In it is the record of what was before you, the judgment of what is among you, and the prophecies of what will come after you. It is decisive, not a case for levity. Whoever is a tyrant and ignores the Qur’an will be destroyed by God. Whoever seeks guidance from other than it will be misguided. The Qur’an is the unbreakable bond of connection with God; it is the remembrance full of wisdom and the straight path. The Qur’an does not become distorted by tongues, nor can it be deviated by caprices; it never dulls from repeated study; scholars will always want more of it. The wonders of the Qur’an are never ending. Whoever speaks from it will speak the truth, whoever rules with it will be just, and whoever holds fast to it will be guided to the straight path.”” [Al-Tirmidhi] 





Sunnah 



The term Sunnah comes from the root word sanna, which means to pave the way or make a path easily passable, such that it becomes a commonly followed way by everyone afterwards. 



Thus sunnah can be used to describe a street or road or path on which people, animals, and cars travel. Additionally, it can apply to a prophetic way, i.e. the law that they brought and taught as an explanation or further clarification of a divinely revealed book. Normally, the prophetic way includes references to his sayings, actions, physical features and character traits. 



From the Islamic standpoint, Sunnah refers to anything narrated or related about the Prophet Muhammad (pbuh), authentically traced to him regarding his speech, actions, traits, and silent approvals, before and after the revelation. 



Each narration is composed of two parts: the isnad (the chain of people who narrated a particular narration) and the matn (the actual text of the narration). The isnad must comprise upright and sincere individuals whose integrity is unquestionable. 





The Speech of Prophet Muhammad (pbuh) 



The speech of Prophet Muhammad (pbuh) refers to his sayings. For example, he said: “”Actions are judged by their intentions; everyone will be rewarded according to his/her intention. So whoever migrates for the sake of Allah and His Prophet then his migration will be noted as a migration for the sake of Allah and His Prophet. Conversely, one who migrates only to obtain something worldly or to marry a woman, then his migration will be worth what he had intended.” ”[Bukhari].