I'm curious I came from where I do not want to


My heart came upon my heart and on a feast



I feel strong in my appeal and nostalgia



You are the murderer and I am a martyr



Kayani Ramani in the lap of nostalgia



The look was strung over the years



Your spirit belongs to my desires




Until your heart has absorbed the nectar




Ashwaqi calls for the years



What I hope for is the relationship of love

 انا الغريب اتيت من حيث لا اريد

 صادف قلبى قلبىك على وعيد

 شدنى اليكى نداء وحنين

انتى القاتل وانا شهيد

 كيانى رمانى فى احضان الحنين

 كانت نظرة مست اوتار السنين

 روحك ملكت اشواقى

 حتى ادمنت قلبك كا الرحيق

 اشواقى تنادى ياروح السنين

 ما لى رجاء الا وصال الحبيب

Every one of us is a special world that is not felt by others. A world that is affected by us and our mental states, because in all circumstances we are called to tell you our situation. The state of the lack of thought The state of ecstasy Love The state of the lack of weight The state of truth with the self Emotional state may vary from person to person. Wait for us

كل منا لة عالم خاص لا يشعر بة الاخرين عالم متاثر بنا وبحالاتنا النفسية كونها فى كل االاحوال دعينا نقول لكم احوالنا حالة انعدام فكر  حالة نشوة حالة حب حالة انعدام وزن حالة صدق مع النفس حالة ايمانية قد تختلف من شخص الى اخر ومن حالة لحالة الموضوع لة باقية انتظرونا

They have certainly disbelieved who say, " Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

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مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا﴿١٥٣﴾ وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا ﴿١٥٤﴾

الجزء :6 - الحزب : الأول - الربع : الرابع

(148) All h does not like the public mention of evil except by one who has been wronged. And ever is All h Hearing and Knowing.

(149) If [instead] you show [some] good or conceal it or pardon an offense – indeed, All h is ever Pardoning and Competent.

(150) Indeed, those who disbelieve in All h and His messengers and wish to discriminate between All h and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between –

(151) Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.

(152) But they who believe in All h and His messengers and do not discriminate between any of them – to those He is going to give their rewards. And ever is All h Forgiving and Merciful.

(153) The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us All h outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.

(154) And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant.