-1- Make four takbir at the beginning and say the rest of the phrases twice, without any repetition, except for the last statement of la illaha illa-lah. So, the azhan would be made up of fifteen phrases, as in the preceding hadith of 'Abdullah.
-2- Make four takbir and then repeat ashhadu an la ilaha illal-lah, twice, and ashhadu anna Muhammad ar-Rasool-lal-lah twice, in a low voice, then repeat them again in a louder voice. Abu Mahzhura reported that the Prophet, upon whom be peace, taught him an azhan consisting of nineteen phrases. This hadith is related by "the five." At-Tirmizhi called it hassan sahih.
-3- Make two takbir and repeat the "statements of witness," making the number of phrases seventeen. Muslim records that Abu Mahzhurah related that the Prophet, upon whom be peace, taught him the following azhan: Allahu akbar, Allahu akbar. Ashhadu alla ilaha illal-lah, ashhadu alla ilaha illal-lah. Ashhadu anna Muhammad ar-Rasool-lal-lah, ashhadu anna Muhammad ar-Rasool-lal-lah. Then repeat ashhadu alla ilaha illal-lah (twice), ashhadu anna Muhammad ar-Rasool-lal-lah (twice), hayya 'alas-salah (twice), hayya 'alal-falah (twice). Allahu akbar, Allahu akbar. La ilaha illal-lah. "
The discourse has been concluded with the assertion that accountability shall certainly be held and it will be held on the Day when the Divine Court will be established. At that time the deniers of the judgment will understand that which they are not understanding now in spite of instruction and admonition, but understanding then will be of no avail. The denier will regret and say, "Would that I had provided for this Day beforehand while I lived in the world." But his regrets will not save him from Allah's punishment. However, as for the people who would have accepted the Truth, which the heavenly books and the Prophets of God were presenting, with full satisfaction of the heart in the world, Allah will be pleased with them and they will be well pleased with the rewards bestowed by Allah. They will be called upon to join the righteous and enter Paradise.
en a battery and a woman?
A: A battery has a positive side
-----------------------------
40-i miss you so much
i can't leave you
i can't go anywhere without you
you are always with me
oh my shoes! i like you
-----------------------------
41-A friend saw me hungry, he gave me food
He saw me thirsty, he gave me pepsi
He saw me in dark, he gave me light
He saw me wizout problems, he gave me you..
-----------------------------
42- I am not sure what life could bring
I am not sure if dreams come true
I am not sure what love can do
but
I am very sure about one thing .............. I MISS U
-----------------------------
43-the piano say
do.................
re...............
me..........
u can forget ... do
i can forget ... re
but
u can't forget
meeeeeeeeeeeee !!!!!!!!!!!!!!
-----------------------------
44-TOZ
don't be angry
i will tell you what toz means:
t = take care of ur self
o = of course i love u
z = zero my life without u
so ... a big toz to you...
-----------------------------
45-when it rains
you don't see the sun
but it's there.
hope we can be like that
we don't see each other
but we'll always be
there for each other...
-----------------------------
46-look..
the moon looks like u !!!
see..
the stars are shining 4 u !!!
listen..
the birds are singing 4 u !!!
hear..
my heart says:
i miss u
---------------------------
47-( I MISS U )
more than my eyes could ever see..
more than my hand could ever touch ..
and more than my lips could ever say
( I MISS U )
-----------------------------
48-when aboy says
( I LOVE U )
this mean :
L = lesa badre 3ala elgwaz..
O = oh / i have no money
v = villa ! no way
e = enty 3abita to believe me !!!!!!!
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49-brain to think of you.
heart to trust in you.
eyes to look at you.
hands to touch you.
mouse to say i miss you.
and
foot to kick you if u don't miss me.
-----------------------------
50-if i had one single wish i'd to be ur tears to be born in ur eyes,live on your cheeks
and
die on your lips.but if u were my tears i'd never cry coz i fear of losing you.
-----------------------------
51-when u fell lonly ur life empty! the world is so dark no one beside u! i will be under ur window on white horse
-----------------------------
40-i miss you so much
i can't leave you
i can't go anywhere without you
you are always with me
oh my shoes! i like you
-----------------------------
41-A friend saw me hungry, he gave me food
He saw me thirsty, he gave me pepsi
He saw me in dark, he gave me light
He saw me wizout problems, he gave me you..
-----------------------------
42- I am not sure what life could bring
I am not sure if dreams come true
I am not sure what love can do
but
I am very sure about one thing .............. I MISS U
-----------------------------
43-the piano say
do.................
re...............
me..........
u can forget ... do
i can forget ... re
but
u can't forget
meeeeeeeeeeeee !!!!!!!!!!!!!!
-----------------------------
44-TOZ
don't be angry
i will tell you what toz means:
t = take care of ur self
o = of course i love u
z = zero my life without u
so ... a big toz to you...
-----------------------------
45-when it rains
you don't see the sun
but it's there.
hope we can be like that
we don't see each other
but we'll always be
there for each other...
-----------------------------
46-look..
the moon looks like u !!!
see..
the stars are shining 4 u !!!
listen..
the birds are singing 4 u !!!
hear..
my heart says:
i miss u
---------------------------
47-( I MISS U )
more than my eyes could ever see..
more than my hand could ever touch ..
and more than my lips could ever say
( I MISS U )
-----------------------------
48-when aboy says
( I LOVE U )
this mean :
L = lesa badre 3ala elgwaz..
O = oh / i have no money
v = villa ! no way
e = enty 3abita to believe me !!!!!!!
-----------------------------
49-brain to think of you.
heart to trust in you.
eyes to look at you.
hands to touch you.
mouse to say i miss you.
and
foot to kick you if u don't miss me.
-----------------------------
50-if i had one single wish i'd to be ur tears to be born in ur eyes,live on your cheeks
and
die on your lips.but if u were my tears i'd never cry coz i fear of losing you.
-----------------------------
51-when u fell lonly ur life empty! the world is so dark no one beside u! i will be under ur window on white horse
The Surah taken its name from the word at-tariq in its first verse.
Period of Revelation
The style of its subject matter resembles that of the earliest Surahs revealed at Makkah, but this surah was sent down at a stage when the disbelievers of Makkah were employing all sorts of devices and plans to defeat and frustrate the message of the Qur'an and Muhammad (upon whom be Allah's peace and blessings).
Theme and Subject Matter
It discuses two themes: first that man has to appear before God after death; second, that the Qur'an is a decisive Word which no plan or device of the disbelievers can defeat or frustrate.
First of all, the stars of the heavens have been cited as an evidence that there is nothing in the universe which may continue to exist and survive without guardian over it. Then man has been asked to consider his own self as to how he has been brought into existence from a mere sperm drop and shaped into a living human being. Then it has been said that the God, Who has so brought him into existence, has certainly the power to create him once again, and this resurrection will be for the purpose to subject to scrutiny all the secrets of man which remained hidden in the world. At that time, man will neither be able to escape the consequences of his deeds by his own power, nor will anyone else come to his rescue.
In conclusion, it has been pointed out that just as the falling of rain from the sky and the sprouting of plants and crops from the earth is no child's play but a serious task, so also the truths expressed in the Qur'an are no jest but a firm and unchangeable reality. The disbelievers are involved in the misunderstanding that their plans and devices will defeat the invitation of the Qur'an, but they do not know that Allah too is devising a plan which will bring to naught all their scheming and planning. Than in one sentence the discourse has been summed up, with a word of consolation to the Holy Prophet (upon whom be peace) and a tacit warning to the disbelievers, saying: "Have patience for a while: let the disbelievers do their worst. Before long they will themselves realize whether they have been able to defeat the Qur'an by their scheming or the Qur'an has dominated them in the very place where they are exerting their utmost to defeat it."
The subject matter shows that this too is one of the earliest Surahs to be revealed, and the words: "We shall enable you to recite, then you shall never forget" of verse 6 also indicate that it was sent down in the period when the Holy Messenger (upon whom he Allah's peace) was not yet fully accustomed to receive Revelation and at the time Revelation came down he feared lest he should forget its words. If this verse is read along with verse 114 of Surah Ta Ha and verses 16-19 of Al-Qiyamah and the three verses are also considered with regard to their styles and contexts, the sequence of events seems to be that first in this Surah the Holy Prophet (upon whom be peace) was reassured to the effect: "Do not at all worry: We shall enable you to recite this Word, then you shall not forget it." Then after a lapse of time, on another occasion, when the Surah Al-Qiyamah was being revealed, the Holy Prophet involuntarily began to rehearse the words of the Revelation. Thereupon it was said: "O Prophet do not move your tongue to remember this Revelation hastily. It is for Us to have it remembered and read. Therefore when We are reciting it, listen to its recital carefully. Again, it is for Us to explain its meaning."Last of all, on the occasion of the revelation of Surah Ta Ha, the Holy Prophet on account of human weakness, again became afraid lest his memory should fail to preserve some portion of the 113 verses which were continuously revealed at that time, and therefore, he began to memorize them. Thereupon, it was said: "And see that you do not hasten to recite the Quran before its revelation is completed to you."After this, it never so happened that he felt any such danger, for apart form these three places, there is no other place in the Quran where there might be a reference to this matter.
Theme and Subject Matter
This short surah contains three themes: Tauhid, instructions to the Holy Prophet (upon whom be peace) and the Hereafter.
In the first verse, the doctrine of Tauhid has been compressed into a single sentence, saying that Allah's name should be glorified and exalted, i. e. He should not be remembered by any name which mighty reflect a deficiency, fault, weakness, or an aspect of likeness, with created beings, for the root of all false creeds in the world are wrong concepts about Allah, which assumed the form of an erroneous name for His glorious and exalted Being. Therefore, for the correction of the creed, the primary thing is that Allah Almighty should be remembered only by the beautiful names which suit and befit Him.
In the next three verses, it has been said: "Your Lord, glorification of Whose name is being enjoined, is He Who created everything in the Universe, proportioned it, set it a destiny, taught it to perform the function for which it is created, and you witness this manifestation of His power day and night that He creates vegetation on the earth as well as reduces it to mere rubbish. No other being has the power to bring about spring nor the power to prevent autumn."
Then, in the following two verses, the Holy Prophet (upon whom be peace) his been consoled, as if to say: "Do not worry as to how you will remember word for word the Qur'an that is being revealed to you. It is for Us to preserve it in your memory, and its preservation is not in any way the result of any excellence in you but the result of Our bounty and favor, otherwise if We so will, We can cause you to forget it."
Then, the Holy Prophet (upon whom be peace) has been told: "You have not been made responsible to bring everyone on to the right path; your only duty is to convey the truth, and the simplest way of conveying the truth is that admonition be given to him who is inclined to listen to the admonition and accept it, and the one who is not inclined to it, should not be pursued. The one who fears the evil consequences of deviation and falsehood, will listen to the truth and accept it, and the wretched one who avoids listening to and accepting it, will himself see his evil end."'
The discourse has been summed up, saying: "Success is only for those who adopt purity of belief, morals and deed, and remember the name of their Lord and perform the Prayer. But, on the contrary, the people are wholly lost in seeking the ease, benefits and pleasures of the world, whereas they should actually endeavor for their well being in the Hereafter, for the world is transitory and the Hereafter everlasting and the blessings of the Hereafter are far better than the blessings of the world. This truth has not been expressed only in the Qur'an but in the books of the Prophets Abraham and Moses too, it had been brought to the notice of man
This Surah discusses the conflict between the Holy Prophet and the chiefs of Makkah, which was rampant at the time of its Revelation and answers those objections and doubts which were being put forward concerning his Prophethood and the Doctrines of Tauhid and the Hereafter. The chiefs of Makkah have also been rebuked for their machinations against the Holy Prophet and warned of the evil consequences of their wicked activities. They have been admonished to give up their indifference and heedlessness that they were showing about the Message. At the end of the Surah, they have been told that the person whom they considered to be a "distress and affliction" had in reality come to them as a blessing.n vv. 1-47, the following themes have been discussed in particular :
The objection of the disbelievers that a human being could not be a Messenger and therefore they could not accept Muhammad (peace be upon him) as a Prophet, has been refuted.
They have been taken to task for raising multifarious and contradictory objections against the Holy Prophet and the Qur'an.
Their wrong conception of life has been proved to be false because it was responsible for their indifferent and heedless attitude towards the Message of the Holy Prophet. They believed that life was merely a sport and pastime and had no purpose behind or before it and there was no accountability or reward or punishment.
The main cause of the conflict between the disbelievers and the Holy Prophet was their insistence on the doctrine of shirk and antagonism to the Doctrine of Tauhid. So the doctrine of skirk has been refuted and the Doctrine ofTauhid reinforced by weighty and impressive though brief arguments.
Arguments and admonitions have been used to remove another misunderstanding of theirs. They presumed that Muhammad (peace be upon him) was a false prophet and his warnings of a scourge from God were empty threats, just because no scourge was visiting them in spite of their persistent rejection of the Prophet.
In vv. 48-91, instances have been cited from the important events of the life stories of the Prophets to show that all the Prophets, who were sent by God, were human beings and had all the characteristics of a man except those which were exclusive to Prophethood. They had no share in Godhead and they had to implore Allah to fulfill each and every necessity of theirs.
Along with these two other things have also been mentioned:
All the Prophets had to pass through distress and affliction; their opponents did their worst to thwart their mission, but in spite of it they came out successful by the extraordinary succour from Allah.
All the Prophets had one and the same "way of life', the same as was being presented by Muhammad (Allah's peace be upon him), and that was the only Right Way of Life and all other ways invented and introduced by mischievous people were utterly wrong.
In vv. 92-106, it has been declared that only those who follow the Right Way, will come out successful in the final judgment of God and those who discard it shall meet with the worst consequences.
In vv. 107-112, the people have been told that it is a great favour of Allah that He has sent His Messenger to inform them beforehand of this Reality and that those, who consider his coming to be an affliction instead of a blessing, are foolish people.
