تعلم

تعلم الإكتفاء بنفسِك ، حتى لا ينقصك قرب أحد أو يؤلمك بُعده ..

من منا لم يمر بتجربة حب في حياته
فهناك من مازال مستمرا بحبه
ولكن الكثير الكثير من فقد هذا الحب
والاسباب تختلف فهناك الخيانه وهناك ظلم الاهل
والقدر وغيرها من الاسباب ومهما تعددت هذه الاسباب
فالنهاية واحده
انكسار قلب
بقايا انسان
ثقه مفقووده بالجميع
انسان ضايع محطم يبحث عن حبل النجاة
وفجاة يجد هذا الانسان حبيبا يحبه بشغف وبقوه
فيتعلق به ويتمسك به
وقد يكون هذا الحبيب هو حبل النجاة ليعوض آلام الماضي
وقد يكون اسوأ من سابقه فنعيد حياتنا السابقه ونستقبل
آلام جديده فهل تبقى لها بالقلب مكان ؟؟
وقد يكون هذا الانسان يحبنا بصدق ولكن للاسف تعلقنا يكون
مجرد تعلق بوهم شخص توهمنا ان احببناه لننسى الماضي الاليم ؟؟
فمارأيكم معي هل الحب الثاني يمحي الحب الاول ويزيله ؟؟
ام انه مجرد وهم وخيال نعيشه للحظات وايام لنعيش سعاده موقوته ؟؟

لاتبك على شئ انتهى ، بل ابتسم لانه حدث

مامن أحد يمسح دموعك ، ومن يمسحها لايجعلك تبكى .

بعدى يقربك الى الله وقربى يجعللك يد الشيطان

ان اسوأ طريقة لتشتاق لشخص ، هى ان تجلس بجانبه وانت تعرف انه لن يكون لك .

لاتكف عن الابتسامة دائما حتى حين تكون حزينا فانت لاتعرف من قد يعشق ابتسامتك .

لعلك فقط انسان فى هذا العالم ، لكنك فى نظر شخص آخر العالم كله .

عل الله يريد ان تلتقى كثيرا من الاشخاص غير المناسبين قبل ان نلتقى الشخص المناسب بحيث إذا حصل هذا تكون شاكرا

احد كسب مليون جنيه راح لمراته يفرحها فماتت من شدة الفرحة قال: سبحان الله الخير لما بيجى بيجى مرة واحدة

إنهاء الدردشة

https://www.facebook.com/pages/الريبوت-بدران/55810377004

دعاء يريح القلب : اللهم يا من فلقت البحر لموسى وانطقت في المهد عيسى اسألك باسمك العظيم وسلطانك القديمو أسالك اللهم بقدرتك التي حفظت بها يونس في بطن الحوت ورحمتك التي شفيت بها أيوب بعد الإبتلاء أن لاتبق لي هما ولاحزنا ولاضيقا ولاسقما إلا فرجته وإن أصبحت بحزن فأمسيني بفرح و إن نمت على ضيق فأيقظني على فرج وإن كنت بحاجه فلا تكلني إلى سواك وأن تحفظني لمن يحبني وتحفظ لي أحبتي اللهم إنك لاتحمل نفسا فوق طاقتها فلا تحملني من كرب الحياة مالاطاقة لي فيه وباعد بيني وبين مصائب الدنيا كما باعدت بين المشرق و المغربأمـيـــن يــــارب الـعالـمـيـــنأمـيـــن يــــارب الـعالـمـيـــن

من أعظم النعم، ومن علامات توفيق الله تعالى للعبد: الحمد
احمد الله من صميم قلبك على كل طاعة أو أثر للهداية
واحمد الله على كل نعمة مهما بدت في أعين الناس صغيرة
واحمد الله على العافية مما ابتلى به كثيرا من الناس.

القابض على الجمر....في هذه الايام من يتمسك بدينه ويسير على سنه رسولنا صلى الله عليه وسلم ..كانه يسير بعكس مجرى نهر متدفق من اعلى الجبر ومنحدر بقوة فكيف بك وانت تسير عكس تيار هذا النهر ؟؟؟؟حتما سيكون من الصعوبه والجهد والاعياء ما يكون عليك وقد يحصل لك كبوة تردك وتدفعك للتراجع ..ولكن لالالالا انت مستمر ولو بعكس التيار ..حتما سيعينك الله ويمنحك الصبر....وفي مرحله ثانيه يقف لك الشيطان في الطريق بابهى صوره يوسوس لك ...( اخي صديقي انظر يمينك وشمالك كل زملائك ساروا مع التيار وها هم مرتاحون مما انت فيه من عناء ويجارون وينافقون وماذا حصل لهم ...انه الخير لاتخف ارجع وسر بمعيتهم والله غفور رحيم ))......لالالا خسئت ايها الشيطان الرجيم .....فانا من يقبض على الجمر بالدنيا وهم من سيقبضون عليه في الاخرة والاخرة ابقى ....
نعم اخوتي في الله لا تهتم لاتلتفت سر بطريقك الى الجنه فان طريقها حفت بالمكاره
والابتلاءات فلا يثنينك سهوله طريق جهنم عن هدفك في رضى الله......واشهد ان لا اله الا الله وان محمدا رسول اللهنعم اخوتي في الله لا تهتم لاتلتفت سر بطريقك الى الجنه فان طريقها حفت بالمكارهوالابتلاءات فلا يثنينك سهوله طريق جهنم عن هدفك في رضى الله......واشهد ان لا اله الا الله وان محمدا رسول الله

نعمة الإيمان
من النعيم الذي لا يدركه إلا الفطناء:
نظر المسلم إلى الكافر، وتذكر نعمة الله في الهداية إلى دين الإسلام، وأن الله عز وجل لم يقدر لك أن تكون كهذا الكافر في كفره بربه وتمرده عليه، وإلحاده في آياته، وجحود صفاته، ومحاربته لمولاه وخالقه ورازقه، وتكذيبه لرسله وكتبه، وعصيانه أوامره،

ثم تذكر أنت أنك مسلم موحد، تؤمن بالله ورسوله واليوم الآخر، وتؤدي الفرائض ولو على تقصير، فإن هذا في حد ذاته نعمة لا تقدر بثمن ولا تباع بمال، ولا تدور في الحسبان، وليس لها شبيه في الأعيان: 
{أفمن كان مؤمنا كمن كان فاسقا لا يستوون} .

من أسباب السعادة:
1) العمل الصالح: {من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة} .
2) الزوجة الصالحة: {ربنا هب لنا من أزواجنا وذرياتنا قرة أعين} .
3) البيت الواسع: وفي الحديث: ((اللهم وسع لي في داري)) .
4) الكسب الطيب: وفي الحديث: ((إن الله طيب لا يقبل إلا طيبا)) .
5) حسن الخلق والتودد للناس: {وجعلني مباركا أين ما كنت} .
6) السلامة من الدين، ومن الإسراف في النفقة: {لم يسرفوا ولم يقتروا} . {ولا تجعل يدك مغلولة إلى عنقك ولا تبسطها كل البسط} .

إذا لم تستطع نفع إنسان فلا تضره،
وإذا لم تفرحه فلا تحزنه،
وإذا لم تقف معه فلا تشمت به،
وإذا لم تفرح بنعمته فلا تحسده،
وإذا لم تمدحه فلا تذمه،
واعلم أن لكل إنسان حق الأخوّة الإنسانية عليك،
فكن لطيفاً مع الناس جميعاً، واجعل رحمتك تفيض عليهم،
ولا تكن جاف المشاعر جامد العواطف بخيل اليد قاسي القلب فتحرم الرحمة
والراحمون يرحمهم الله تعالى !

http://www.pinterest.com/nyladade/memories-of-egypt/

Praise be to Allaah.  

Thank you for giving us the opportunity to communicate and discuss the truth which we all need to know and follow, no matter what our previous differences of opinion and beliefs. It is only by means of this, I mean by knowing the truth and following it, that we can free ourselves of our sins, as it says in your Bible: 

“Then you will know the truth and the truth will set you free”

John 8:31 – New International Version (NIV) 

So let us pause for a while and think about this truth, as it is stated in your Bible despite all the distortions and changes that have happened to it!

The message that was brought by the Messiah (peace be upon him) was the call to worship God, the One, the Lord of the Messiah and the Lord of the worlds: 

“Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent”

John 17:3 – NIV 

“A certain ruler asked him: ‘Good teacher, what must I do to inherit eternal life?’

‘Why do you call me good?’ Jesus answered. ‘No one is good – except God alone.’”

Luke 18:18-19 – NIV 

“The devil led him up to a high place and showed him in an instant all the kingdoms of the world.

And he said to him, ‘I will give you all their authority and splendour, for it has been given to me, and I can give it to anyone I want to.

So if you worship me, it will all be yours.’

Jesus answered, ‘It is written: “Worship the Lord your God and serve him only.”’”

Luke 4:5-8 – NIV 

Believing in and worshipping Allaah alone, besides Whom there is no other god, is the greatest teaching brought by the Messiah, and it is the greatest teaching brought by all the Prophets. 

“One of the teachers of the law came and noticed them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’

‘The most important one,’ answered Jesus, ‘is this: “Hear, O Israel, the Lord our God, the Lord is one.

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.”

The second is this: “Love your neighbour as yourself.” There is no commandment greater than these.’

‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him.

To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.’

When Jesus saw that he has answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions.”

Mark 12:28-34 – NIV 

But do not think that this advice was given to Israel or to his own people only. Rather this is the basis of the teachings of all the Prophets. The same advice appears in the Gospel of Matthew, in similar wording, after which he says: 

“All the Law and the Prophets hang on these two commandments.”

Matthew 22:39 – NIV  

This belief in the oneness of God is indeed the message of all of the Prophets. Allaah says (interpretation of the meaning): 

“And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to be worshipped but I (Allaah)], so worship Me (Alone and none else)”

[al-Anbiya’ 21:25] 

This is the basic message to which the Messiah called people and warned them against differing from that. Allaah says (interpretation of the meaning): 

“Surely, they have disbelieved who say: ‘Allaah is the Messiah [‘Eesa (Jesus)], son of Maryam (Mary).’ But the Messiah [‘Eesa (Jesus)] said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”

[al-Maa'idah 5:72] 

This is the basic principle on which we should all agree. Allaah says (interpretation of the meaning): 

“Say (O Muhammad): ‘O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allaah (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allaah.’ Then, if they turn away, say: ‘Bear witness that we are Muslims’”

[Aal ‘Imraan 3:64] 

It is alien to true Christianity, this futile attempt to reconcile the belief in the Oneness of God, which is the message brought by the Prophets, and which is clearly stated in their Bible, and affirmed in the Torah in particular, with their belief in the trinity. 

It says in the American Encyclopedia: 

The belief in the Oneness of God – as a theological movement – began at a very early stage in history, and in fact it preceded the belief in trinity by many decades. Christianity developed from Judaism, and Judaism firmly believes that there is one God. 

The path that led from Jerusalem (the home of the first disciples of Christ) to Nicea (where it was decided in 325 CE that Christ was equal to God in essence and eternal nature) can hardly be described as a straight path. 

The doctrine of trinity which was affirmed in the fourth century CE bears no resemblance to the original teachings of Christ concerning the nature of God. Au contraire, it is the opposite, a deviation from that teaching. Hence it developed in opposition to the belief in One God… (27/294). 

You can refer to the views of some of those Christians who still believe in the Oneness of God in the same American Encyclopedia, 27/300-301 

It is difficult to comprehend, so no wonder you were never able to comprehend it. But what is strange is that you believe in something that is impossible to understand, unless we deceive ourselves and say that this understanding will come on the Last Day: 

“We understand that as much as our minds are able to, and we hope that we will understand it more clearly in the future, when the veil is removed from all things in heaven and on earth. But for now, the extent to which we do understand it is enough!” 

Yes, the truth will become perfectly clear to you in the future, as it is clear to us today, praise be to Allaah, on the Day on which Allaah will gather the Messengers and make them bear witness concerning their nations. Allaah says (interpretation of the meaning): 

“And (remember) when Allaah will say (on the Day of Resurrection): ‘O ‘Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: Worship me and my mother as two gods besides Allaah?’  He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner‑self though I do not know what is in Yours; truly, You, only You, are the All‑Knower of all that is hidden (and unseen).

‘Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).

‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All‑Mighty, the All‑Wise.’

Allaah will say: This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) — they shall abide therein forever. Allaah is pleased with them and they with Him. That is the great success (Paradise).

120. To Allaah belongs the domi

Having explained this, we must complete the topic by asking: why should we worship Allaah Alone with no partner or associate? The answer is as follows:

Firstly: because there is nothing and nobody else in the universe that deserves to be worshipped, for Allaah is the Creator and Sustainer, Who has created the universe out of nothing and has bestowed so many blessings upon us. Allaah says (interpretation of the meaning):

“So glorify Allaah, when you come up to the evening [i.e., offer the Maghrib (sunset) and ‘Isha’ (night) prayers], and when you enter the morning [I.e., offer the Fajr (morning) prayers].

And His is all the praise and thanks in the heavens and the earth, and (glorify Him) in the afternoon [i.e., offer ‘Asr (mid-afternoon) prayer] and when you come up to the time when the day begins to decline [i.e., offer the Zuhr (mid-day) prayer].

He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death, and thus shall you be brought out (resurrected).

And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa (Eve) from Adam’s rib, then his offspring from the semen, and], - behold you are human beings scattered!

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.

And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily in that are indeed signs for men of sound knowledge.

And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.

And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.

And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by a single call, behold, you will come out from the earth (ie., from your graves, for reckoning and recompense).

To Him belongs whatever is in the heavens and the earth. All are obedient to Him.

And He it is Who originates the creation, then will repeat it (after it has perished), and this is easier for Him. His is the highest description (i.e., none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.” [al-Room 30: 17-27]

Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allaah? Nay, but they are a people who ascribe equals (to Him)!

Is not he (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water). Is there any god with Allaah? Nay, but most of them know not.

Is not He (better than your gods) Who responds to the distressed one, when He calls Him, and Who removes the evil, generations after generations. Is there any god with Allaah? Little is it that you remember!

Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His mercy (rain)? Is there any god with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!

Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any god with Allaah? Say: ‘bring forth your proofs, if you are truthful’

Say: ‘None on the heavens and the earth knows the unseen except Allaah, nor can they perceive when they shall be resurrected.’”

[al-Naml 27:60-65]

So is there anyone or anything besides Allaah that deserves to be worshipped?

Secondly: Allaah did not create us except to worship Him, as He says (interpretation of the meaning):

“And I (Allaah) created not the jinns and humans except that they should worship Me (Alone).” [al-Dhaariyaat 51:56]

Thirdly: No one will be saved on the Day of Resurrection except those who used to worship Allaah truly and sincerely. After death Allaah will resurrect His slaves and call them to account, rewarding or punishing them according to their deeds. No one will be saved on that day except for those who used to worship Allaah Alone. The rest will be gathered into a Hell, a terrible fate! The Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him), was asked by his Companions: “Will we see our Lord on the Day of Resurrection?” He told them:

“Do you doubt that you can see the sun and the moon when the sky is clear?” We [his Companions] said, “No.” He said, “Then you should not doubt that you will see your Lord on that Day, you will see Him as you see them (the sun and moon).” Then he said, “A caller will call out, ‘Let every people go to that which they used to worship.’ So the worshippers of the cross will go with their cross, the worshippers of idols will go with their idols and the worshippers of every god will go with their gods, until there will be left those who used to worship Allaah, whether they were righteous or otherwise, and a few of the People of the Book [Jews and Christians]. Then Hell will be brought and shown to them as if it is a mirage. It will be said to the Jews, ‘What did you used to worship?’ They will say, ‘We used to worship ‘Uzayr, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then it will be said to the Christians, ‘What did you used to worship?’ They will say, ‘We used to worship the Messiah, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then there will be left those who used to worship Allaah, whether they were righteous or otherwise. It will be said to them, ‘What are you waiting for? All the people have gone.’ They will say, ‘We have separated from them and we need Him more today. We heard a caller saying that every people should follow that which they used to worship, so we are waiting for our Lord.’ He will say, ‘Al-Jabbaar [the Compeller, i.e., Allaah] will come…’ And He will say, ‘I am your Lord.’ They will say, ‘You are our Lord,’ but none will speak to Him except the Prophets… then every believer will prostrate to Him.” (Reported by al-Bukhaari, no. 6886). These believers are the people of Paradise on whom shall be no fear neither shall they grieve, and they will dwell therein forever.

We hope that this matter has now become clear. In conclusion we can say nothing except that which Allaah has said (interpretation of the meaning):

“Whoever goes right, then he goes right only for the benefit of his own self. And whoever goes astray, then he goes astray to his own loss…” [al-Isra’ 17:15]

Peace be upon him who follows the guidance.

Praise be to Allaah.  

Praise be to Allaah, and blessings and peace be upon the Messenger of Allaah. 

Tawheed al-ruboobiyyah means affirming that Allaah is One and Unique in His actions, such as creation, sovereignty, controlling affairs, provision, giving life and death, sending down the rain, and so on. A person’s Tawheed is not complete unless he affirms that Allaah is the Lord, Sovereign, Creator and Provider of all things, that He is the Giver of life and death, the One Who brings benefit and causes harm, the only One Who answers prayers, the One Who is in control of all things, in Whose hand is all goodness, the One Who is able to do whatever He wills – which also includes believing in the divine will and decree (al-qadar), both good and bad. 

The mushrikeen among whom the Messenger (peace and blessings of Allaah be upon him) was sent did not disagree with this aspect of Tawheed, rather they affirmed it in general terms, as Allaah says (interpretation of the meaning): 

“And indeed if you ask them: ‘Who has created the heavens and the earth?’ They will surely say: ‘The All-Mighty, the All-Knower created them’”

[al-Zukhruf 43:9] 

And they affirmed that Allaah is in control of all things and that in His hand is sovereignty of the heavens and the earth. Thus it is known that affirming the Lordship of Allaah is not sufficient for a person to be a true Muslim, rather he must also affirm that which is implied by that, namely the oneness of the divinity of Allaah and he must devote his worship to Allaah alone. 

This Tawheed – i.e., Tawheed al-Ruboobiyyah – is not denied by anyone of the sons of Adam. No one says that the world has two creators who are equal. No one argued with the idea of Tawheed al-Ruboobiyyah except Pharaoh, who denied it out of arrogance and stubbornness and even claimed – may Allaah curse him – to be the Lord. Allaah says of him (interpretation of the meaning): 

“Saying: ‘I am your lord, most high”

[al-Naazi’aat 79:24] 

“ ‘I know not that you have an ilaah (a god) other than me’”

[al-Qasas 28:38] 

This was arrogance on his part because he knew that the Lord was someone other than him. As Allaah says (interpretation of the meaning): 

“And they belied them (those signs) wrongfully and arrogantly, though their ownselves were convinced thereof”

[al-Naml 16:14] 

And Allaah tells us of Moosa when he was debating with him: 

“[Moosa (Moses)] said: Verily, you know that these signs have been sent down by none but the Lord of the heavens and the earth”

[al-Isra’ 17:102] 

So he himself recognized that the only Lord is Allaah. 

Similarly the Magians (Zoroastrians) rejected the idea of Tawheed al-ruboobiyyah when they said that the world has two creators, darkness and light. However they did not regard these two creators as equal, rather they said that the light is better than the darkness, because it creates good, and darkness creates evil, and that which creates good is better than that which creates evil. Moreover darkness is non-existent and does not  shine, whereas light exists and shines so it is more perfect in and of itself. 

The fact that the mushrikeen affirmed Tawheed al-ruboobiyyah does not mean that they did so in a complete sense. Rather they used to affirm it in a general sense, as Allaah tells us in the verses quoted above. But they had some faults in their beliefs that undermined this concept, such as attributing rain to the stars, and their belief that soothsayers and fortunetellers had knowledge of the unseen, and other forms of shirk concerning the divine Lordship. But these faults are limited compared to their incorrect beliefs with regard to the oneness of the divine nature (Tawheed al-uloohiyyah) and worshipping Allaah alone (Tawheed al-‘ibaadah). 

We ask Allaah to make us steadfast in adhering to His religion until we meet Him. And Allaah knows best.  

See Tayseer al-‘Azeez al-Hameed, 33; al-Qawl al-Mufeed, 1/14.

Allaah has created people with the natural instinct (fitrah) to affirm His Lordship and Oneness, but the shayaateen (devils) came to the sons of Adam and caused them to deviate from their religion. According to a hadeeth qudsi (a type of prophetic narration), “I created all My slaves as haneefs (monotheists), but the shayaateen (devils) came to them and made them deviate from their religion, and they forbade them that which I had permitted to them.” (Narrated by Muslim, no. 2865) 

Among them are those who deny the existence of Allaah, and those who worship the Shaytaan, and those who worship man. And there are those who worship the dinar [money], or fire, or genital organs, or animals. And there are some who associate in worship with Him a stone from the earth or a star in the sky. 

These things which are wo

حبيبى صبرا على اشواقى--انا قلبى من زمان بيهواكى
حبيبى صبرا صبرا --انا كلى فداكى
حبيبى صبرا عيونك ضيائ----تشع فى وجدانى هواكى
حبيبى تعالى نرتوى----من من ماء الشهد الصافى