اهل الحديث

عن أبي هريرة رضي الله عنه، عن الرسول صلى الله عليه وسلم قال: “ إِنَّ اللَّهَ خَلَقَ الرَّحْمَةَ يَوْمَ خَلَقَهَا مِائَةَ رَحْمَةٍ، فَأَمْسَكَ عِنْدَهُ تِسْعًا وَتِسْعِينَ رَحْمَةً، وَأَرْسَلَ فِي خَلْقِهِ كُلِّهِمْ رَحْمَةً وَاحِدَةً، فَلَوْ يَعْلَمُ الْكَافِرُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ لَمْ يَيْأَسْ مِنَ الْجَنَّةِ، وَلَوْ يَعْلَمُ الْمُؤْمِنُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ الْعَذَابِ لَمْ يَأْمَنْ مِنَ النَّارِ “ صحيح البخاري حديث ٦٤٦٩

Narrated Abu Huraira: I heard Allah’s Messenger (ﷺ) saying, “Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire.“ Sahih al-Bukhari 6469
In-book reference : Book 81, Hadith 58
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 476

عَنْ عَائِشَةَ أم المؤمنين رضي الله عنها قالت، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ أَقُولُ إِنَّ زَوْجِي أَعْطَانِي مَا لَمْ يُعْطِنِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:“‏ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ ‏"‏. صحيح مسلم حديث ٢١٢٩ - صحيح البخاري حديث ٥٢١٩

A'isha reported that a woman said: Allah’s Messenger, may I say to my (co-wife) that my husband has given me (such and such) a thing but which he has not in fact gives me? ‘Thereupon Allah’s Messenger (ﷺ) said:” The one who makes a false statement of that which one has not been given is like one who wears a garment of falsehood.” Sahih Muslim 2129

In-book reference : Book 37, Hadith 191

What is human pain?

What is human pain? It does not mean only physical pain. It is a pain considered sacred by mystics and is peculiar to human beings; and for this reason, a human being is preferable to an angel, for an angel is free from pain. That human pain is the pain of seeking God. Man is a reality produced by divine breath in another world, and is not wholly homogeneous with the things of this world. He has a feeling of strangeness and alienation with all other creatures here, since they are all changeable and perishable and not worthy of attachment. Man, however, has a perpetual anxiety, and this is what draws him towards devotion and worship of God, communion with Him, and proximity to Him, as his origin.

احاديث مروية

عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:“‏ أَلاَ أُخْبِرُكُمْ بِمَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ ‏"‏‏.‏ صحيح مسلم

Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you the things by which Allah erases wrong actions and by which he raises ranks: the complete and correct performance of wudu in adverse conditions, a great number of steps towards the mosque,and waiting after one prayer for the next prayer. That is the firm hold, that is the firm hold, that is the firm hold.” sahih muslim.Book 9, Hadith 58

عن ابن عباس، عن الرسول صلى الله عليه وسلم قال: “أُمِرتُ أن أسجدَ على سبعةٍ أعظُمٍ، على الجبهةِ - وأشار بيدِه على أنفِه - واليدينِ، والركبتينِ، وأطرافِ القدمينِ، ولا نَكفِتَ الثيابَ والشعرَ ”. صحيح البخاري

Narrated Ibn `Abbas: The Prophet (ﷺ) said, “I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
Sahih al-Bukhari 812 In-book reference : Book 10, Hadith 207

حديث

عن عقبة بن نافع رضي الله عنه قال: صلى رسولُ اللهِ -صلى الله عليه وسلم- على قتلى أُحُدٍ بعدَ ثماني سنين ، كالمُوَدِعِ للأحياءِ والأمواتِ ، ثم طَلَعَ إلى المنبرِ ،فقال :” إني بينَ أيديكم فَرَطٌ ، وإني عليكم لشهيدٌ ، وإن موعدَكم الحوضُ ، وإني لأنظرُ إليه مِن مَقامي هذا ، وإني لستُ أخشى عليكم أن تُشْرِكوا ، ولكني أخشى عليكم الدنيا وتنافسوها .” قال : فكانت آخرُ نظرةٍ نظرتُها إلى رسولِ اللهِ -صلى الله عليه وسلم. صحيح البخاري

Narrated `Uqba bin Amir: Allah’s Messenger (ﷺ) offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, “I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it.” That was the last look which I cast on Allah’s Messenger (ﷺ). Sahih al-Bukhari 4042
In-book reference : Book 64, Hadith 89

شفت احلام وغرام وامانى
وانغام تفرح وتغنى بانغامى
ياريتك حلم يسعد ايامى
ياريتك تحن لقلبى من تانى
كرهت منامى من مر اللامى
ياريت طيفك يسرق احلامى
واتنفس معاك كل احلامى
 واشوف عيونك تسعد منامى

واتنفس معاك كل ايامى.

أعجبني

أعجبني

أحببته

هاهاها

واااو

أحزنني

أغضبني

حتى لا تضطر ان تحارب إبدأ بتحرير نفسك وعقلك وحينها ترى انك تحرر الوطن دون ان تطلق ولا رصاصة. إذا حسبت انك المحرر الوحيد من اصل تسعة مواطنين في حسابتك خون. إسمح لي ان انصحك في زيارة اقرب طبيب نفسي. التعددية ليست خيانه انا وانت وهو لا نرى نفس الشيئ حتى لو كنا معا.

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