الاثنين، 11 يونيو 2018

تحيا مصر

اللى جنن الغرب من السيسي وخوفهم من انطلاق مصر بسبب اننا خارجين من ثورتين وتعطل الاقتصاد لمدة 5 سنوات وجة السيسي فى عز الازمة دى وعمل الاتى
1/ تسديد 6 ملياردولار لقطر
2/ تسديد 4 مليار دولار لنادى باريس (اقساط الدين الخارجى )
3/تسديد 4 مليار دولار لشركات البترول العاملة فى مصر مما ادى الى مضاعفة البحث والتنقيب مما ادى الى اكتشافات بترولية كبيرة وضخمة
4/ حفر قناة السويس فى عام باموال مصرية 100% فى عام واحد فقط مما اثار جنون الغرب
5/عقد صفقات تسليح ضخمة تجاوزت 100 مليار فى عام واحد
6/زيادة القدرة القتالية لدى الجيش المصرى وتسليحة باقوى واحدث الاسلحة
7/ بناء تحالفات جديدة من شانها كسر النفوذ الامريكى بالمنطقة
8/ التحالف المصرى الروسي وعودة الدب الروسي الى ساحة الشرق الاوسط من جديد عن طريق التحالف المصرى الروسي
9/ بدا انشاء العاصمة الجديدة على احدث تراز معمارى فى العالم
10/ بدا انشاء مدينة العالمين الجديدة وستكون اجمل المدن العالمية والسياحية
11/ انشاء الشبكة القومية للطرق ووتطوير الطرق فى مصر لتواكب المستوى العالمى
12/ انشاء عدد كبير من الكبارى الجديدة
13/ فى عز الازمات وكالة موديز ترفع التصنيف الائتمانى لمصر والبنك الدولى يتوقع معدل نمو 5% فى حين توقع البنك لدول شمال افريقيا المستقرة معدل نمو 2 %
14/انشاء 4 محطات نووية
15/انشاء اكبر صوامع للغلال فى الشرق الاوسط فى اقل من عام واحد
16/تطهير سيناء من ارهاب مدعوم من اجهزتهم المخابراتية ودى تحط تحتها مليون خط
17/ حرق كل عملاء الغرب من طابور خامس داخل البلاد وكشفهم للشعب المصرى الى الغرب فضل يربى فيهم وصرف عليهم اموال ضخمة
18/ الوقوف ضد مخطط تقسيم ليبيا وتدريب الجيش الليبى والشرطة الليبية داخل مصر
19/ الوقوف ضد مخطط تقسيم سوريا وتدمير الجيش العربى السورى ودعم الحل السياسي
20// واهم من دة كلة اللى غيظهم ان اول رئيس شعبة بيعشقة وهو نور عنينا بجد حفظ الله الرئيس والزعيم عبدالفتاح السيسي ...وبعد كل دة يجيلك خروف بلية ويقولك هو السيسي عمل اية واللى زى دة انفخة على قفاة وش ههههههههههه ...تحيا مصر تحيا بلادى عاش السيسي نور عنينا ..
شير واحرق دم الخرفان والعملاء






أخواني أَيَّام الْعَافِيَة غنيمَة بَارِدَة وأوقات السَّلامَة لَا تشبهها فَائِدَة فَتَنَاول مَا دَامَت لديك الْمَائِدَة فَلَيْسَتْ السَّاعَات الذاهبات بعائدة
(مضى أمسك الْمَاضِي شَهِيدا معدلا ... وَاتبعهُ يَوْم عَلَيْك شَهِيد)
(فَإِن تَكُ بالْأَمْس اقترفت إساءة ... فبادر بِإِحْسَان وَأَنت حميد)
(وَلَا تبْق فعل الصَّالِحَات إِلَى غَد ... لَعَلَّ غَدا يَأْتِي وَأَنت فقيد)
(إِذا مَا المنايا أَخْطَأتك وصادفت ... حميمك فَاعْلَم أَنَّهَا ستعود)
كأنكم بالقيامة قد قَامَت وبالنفس الأمارة بالسوء قد لامت وانفتحت عُيُون طَال مَا نَامَتْ وتحيرت قُلُوب العصاة وهامت
(غَدا توفّي النُّفُوس مَا كسبت ... ويحصد الزارعون مَا زرعوا)
(إِن أَحْسنُوا أَحْسنُوا لأَنْفُسِهِمْ ... وَإِن أساءوا فبئس مَا صَنَعُوا)
شبكة الْحساب ضيقَة الْأَعْين لَا يعبرها شَيْء وَكيل الْمُطَالبَة خصم أَلد أينطق بِأَقَلّ عذرك بَين يَدي سحبان المناقشة كلا أَيقَن بالسجن يَا هَذَا إِنَّك لم تزل فِي حبس فَأول الحبوس صلب الْأَب وَالثَّانِي بطن الْأُم وَالثَّالِث القماط وَالرَّابِع الْمكتب وَالْخَامِس الكد على الْعِيَال وَالسَّادِس الْمَوْت وَالسَّابِع الْقَبْر فَإِن وَقعت فِي الثَّامِن نسيت مرَارَة كل حبس
يَا هَذَا إدخل حبس التَّقْوَى باختيارك أَيَّامًا ليحصل لَك الْإِطْلَاق فِي الْأَغْرَاض على الدَّوَام وَلَا تؤثرن إِطْلَاق نَفسك فِيمَا تحب فَإِنَّهُ يُؤثر حبس الْأَبَد فِي النَّار إِلَى مَتى تسجن عقلك فِي مطمورة هَوَاك

(أَنْت فِي دَار شتات ... فتأهب لشتاتك)
(وَاجعَل الدُّنْيَا كَيَوْم ... صمته عَن شهواتك)
(وَليكن فطرك عِنْد ... الله فِي يَوْم وفاتك)
إياك وَالدُّنْيَا فَإِن حب لدُنْيَا مبتوت واقنع مِنْهَا باليسير فَمَا يعز الْقُوت يَا قوت النَّدَم يُغني عَن الْيَاقُوت إحذر مِنْهَا فَإِنَّهَا أَسحر من هاروت وماروت لَيْسَ للْمَاء فِي قَبْضَة مُمْسك ثُبُوت {وَإِن أوهن الْبيُوت لبيت العنكبوت} أَيْن من جمع المَال وملأ التخوت تَسَاوِي تَحت اللحود السادات والتحوت مَا نَفعه إِن جال فِي الْبَأْس جالوت وَلَا رد عَنهُ إِن طَال الْقَوْم طالوت وَلَا منع أَصْحَابه حُلُول التابوت لقد أخرج الْمَوْت من قَعْر أَلِيم الْحُوت قل للَّذين تديروا تدبروا أَيْن الْبيُوت جوزوا على الَّذين جوزوا فقد وعظ الخفوت كم مسئول عَن عذره فِي قَبره مبهوت لقد أنطق الْوَعْظ الصخور الصموت أما يَكْفِي زجرا أَنَّك تَمُوت بَادر عمرا فِي كل يَوْم يفوت قل أَنا تائب إِلَى كم سكُوت قد تعودت مِنْك النَّفس فِي الْمجْلس النُّطْق بِالتَّوْبَةِ فَهِيَ تسخو بالْكلَام لعلمها أَنه على غير أصل وَلَو تيقنت صدق عزمك لتوقفت عَن القَوْل هَذَا العصفور إِذا كَانَ على حَائِط فَصحت بِهِ لم يبرح فَإِذا أهويت إِلَى الأَرْض كَأَنَّك تنَاول حجرا يلمح يدك فارغة

Питання про секти та школи думок

Питання про секти та школи думок

Питання 25: Якщо тільки ті, хто слідує за Мухаммадом, будуть впустити в раю, а що стосується покоління, яке жило до його приходу?

Відповідь 25: ті, хто живе до місії пророка
A. Ті, хто поклонився Богу, єдиному і зберігав свої закони, розкриваються через послідовність пророків. Вони будуть нагороджені або покарані за власними справами. Зрештою, вони ввійдуть до раю.

Б. Ті, кому божественний Писання не був розкритий. Вони будуть випробувані Богом у день розрахунку. Ті, хто тоді проявляє слухняність Богові, увійдуть до раю, а ті, хто проявляє неповагу, ввійдуть в пекло.


Питання 26: Які відмінності та схожість між Сіннізмом і Шиїзмом? Чи є інші речі, які вважаються належними до складу ісламу?

Відповідь 26: І суннита, і шиї вірять у Бога, Його ангели, Його писання, Його пророки, день суду, доля та стовпи ісламу, говорячи.

Суніти і шиї різні в деяких аспектах, які включають:
1. Шиї вірять в безнадійність і безсилля імамів, що надходять із родини пророка.

2. Віра в те, що імамі божественно натхненні, але меншою мірою, ніж пророки.

3. Їхня практика тактичного приховування в їхніх стосунках з противниками, вони вважають, що їм дозволено сховати свої переконання.

4. Практика мутта, або тимчасові шлюби. З точки зору сонливості такі шлюби становлять дорослих. Є багато хадисів, які засуджують цю практику.

Безперечно, багато інших сект претендують на ісламський склад. Основне ісламське населення в їх близькості або відстані від вчення основного ісламу.

Іудаїзм і християнство не приймаються як життєздатні релігії після появу ісламу. Іслам каже, що заміщений Бог каже: "А хто шукає іслам, він ніколи не буде прийнятий, і в майбутньому він стане одним із невдач" (Священний Коран 3: 85).


Питання 27: Оскільки мусульманам було дозволено будувати мечеть у Римі, чому не слід дозволити християнам будувати церкви в Аравії? Крім того, чому немусульманам заборонено в'їхати до Мекки та / або Медіни, а мусульмани мають доступ до Ватикану?

Відповідь 27: Рим так само, як і будь-яке інше місце у світі. Немає особливої ​​святості до неї. Тому будівництво мечеті в Римі не слід вважати незвичним. Пророк ісламу спеціально забороняв існування двох вірувань в аравійській пінзель. Отже, у Пеніноселі немає церков. Аравійська Пеніносель є основою ісламу, його розплідника та будинком його священних місць.

Ми можемо порівняти Ватикан і Мекку лише певною мірою. У Корані Бог явно поставив святість для Мекки. Ватикан не має такого статусу навіть з біблійної точки зору. Фактично лише католицька конфесія в християнському світі надає особливе значення Ватикану. Більше того, у кожній країні світу є правила про в'їзд та в'їзд. Лише ті, хто виконує такі умови, допускаються. Єдина умова для в'їзду в Мекку - перевірити Єдність Бога і віру в пророцтво Мухаммада (ПБУХ).

Doctrina islámica

Preguntas y respuestas sobre
Doctrina islámica


Traducido por
Munzer A. Absi con contribución de
Ahmad Sheik Bangura
















Capítulo 1:

Creencia en Dios Todopoderoso

Pregunta 01: Mientras las tres principales religiones hayan emanado de Dios, ¿por qué deberían aparecer las diferencias a la esencia de Dios entre sus seguidores? ¿Por qué un cristiano o un judío deben abandonar su religión y adoptar el Islam?

Respuesta 01: No hay duda de que las tres religiones reconocen una fuente, Dios. Están de acuerdo con la singularidad, la omnisciencia absoluta y la omnipresencia de Dios, con la exclusión de cualquier poder paralelo para ser adorado. Todos están de acuerdo en atribuir a Dios toda la perfección y excluir todos los defectos e imperfecciones. Las diferencias que puedan aparecer son esporádicas y extrañas, se desarrollan con acreción a través de las edades de distorsiones interpoladas por miembros del judaísmo y el cristianismo. Aquí vinieron las diferencias en cuanto a la esencia de Dios. La diferencia, por lo tanto, es entre el Islam, que Dios confió a Su profeta, y otras religiones que han sido distorsionadas y adulteradas. La diferencia no es entre religiones auténticas, sino más bien entre una religión verdadera y otras que han sido invalidadas y rechazadas. La última categoría ha sido manipulada por manos crueles que los mal dirigieron.

Cuando hacemos un llamamiento a un judío o cristiano para que descarte su religión y adopte el Islam, en realidad le estamos pidiendo que regrese a la verdadera religión que ha sido predicada por todos los profetas. Si un pensador imparcial considera el Islam en relación con otras religiones, debe reconocer la diferencia radical entre todas las categorías. Es probable que encuentre la verdad y el monoteísmo, mientras que el último revelará las innovaciones y el politeísmo. Además, el Islam aboga por la justicia y la tolerancia, mientras que otros implican racismo y discriminación. En primer lugar están el compromiso moral y la decencia; en el otro, desintegración y corrupción.


Pregunta 02: ¿Cuál es la penúltima razón detrás de la creación del hombre? ¿Dios necesita adoración del hombre?

Respuesta 02: Dios ha sido creado para adorar a Dios: "Y yo (Dios) creé a los genios ya la humanidad, excepto que ellos deberían adorarme a mí (solos)" (Sagrado Corán: 51: 56). La incumbencia primaria en el hombre es conocer a Dios a través de su unidad, y desde allí adorarlo verdaderamente. En segundo lugar, Dios está al revés en la tierra, por lo tanto, para disfrutar la bienaventuranza tanto aquí como en el más allá. De hecho, él / ella / él / ella necesita reconocer la supremacía de Dios una y otra vez: "¡Oh humanidad! Eres tú quien necesitas a Dios. Propósito Dios es rico, digno de toda alabanza "(Sagrado Corán: 35: 15).

Dios está por encima de la necesidad de la adoración del hombre. Él no se beneficia de la devoción del hombre, ni se vería negativamente afectado por la blasfemia del hombre. Desde el principio hasta el final de la historia de la existencia del hombre en la tierra, no importa cuántos sean sus incidentes, es una dura prueba, una prueba, ya sea para él / ella como individuo o para toda la humanidad. El desempeño del hombre en esta prueba es alabanza y recompensa o reprobación y castigo.


Pregunta 03: Ustedes musulmanes afirman que adoran a un Dios, mientras que en realidad se parecen a los cristianos que dicen "En el nombre del Padre, del Hijo y del Espíritu Santo", porque dicen "En el nombre de Dios, el Mercifu" ; Compasivo. "¿Cómo explicaría esta semejanza?

Respuesta 03: En el credo cristiano, Dios es el Creador. El Hijo es Jesús el Libertador. Y el Espíritu Santo es Su vida o una de Sus creaciones elegidas por Él como un mensajero y / o profeta impartiendo la inspiración de Dios o el orden cósmico a quien Él desee. Cualquiera sea la misión llevada a cabo por el Espíritu Santo, los cristianos creen en tres poderes, tres aspectos, tres cualidades. Dicen: "Unidad en Trinidad y Trinidad en Unidad". Todos son fenómenos de un solo Dios, etc. Por lo tanto, el Dios único, afirman, consiste en tres categorías separadas, que llaman la Trinidad. Como cuestión de hecho, Dios, como lo toman, no es uno sino tres. En el Corán Dios dice: "Ciertamente, los incrédulos son aquellos que dijeron: 'Dios es el tercero de los tres (en Trinidad)'." (Sagrado Corán: 5: 73). El versículo significa que Dios el Creador es el tercero en relación con el Hijo y el Espíritu Santo.

En cuanto al dictum musulmán "En el nombre de Dios, el Mercifu, el Compaasionato", significa tres nombres de Dios, que se trata de uno. Un nombre no está separado del nombrado. El Ser es nombrado y descrito por sus nombres y cualidades, en el caso de las Entidades Cristianas, para el propósito, pero separados, el Padre, el Hijo y el Espíritu Santo.

Pregunta 04: ¿Cómo puedes afirmar que tu Dios es Misericordioso y Compasivo, mientras que él nació en el mundo, en volcanes, tóxicos, terremotos, odio, etc.?

Respuesta 04: La respuesta a esta pregunta es triple:
1. Dios Todopoderoso es un Dios universal, el Go

Fragen und Antworten zu Islamische Lehre

Fragen und Antworten zu
Islamische Lehre


Übersetzt von
Munzer A. Absi mit Beitrag von
Ahmad Scheich Bangura
















Kapitel 1:

Glaube an den allmächtigen Gott

Frage 01: Solange die drei Hauptreligionen von Gott ausgegangen sind, warum sollten Unterschiede zum Wesen Gottes unter ihren Anhängern erscheinen? Warum sollte ein Christ oder ein Jude aufgefordert werden, seine Religion aufzugeben und den Islam anzunehmen?

Antwort 01: Es besteht kein Zweifel, dass die drei Religionen eine Quelle, Gott, anerkennen. Sie stimmen der Einzigartigkeit, der absoluten Allwissenheit und Allgegenwart Gottes zu, unter Ausschluss jeglicher Parallelmacht, die verehrt werden soll. Alle stimmen darin überein, Gott alle Vollkommenheit zuzuschreiben und alle Mängel und Schönheitsfehler auszuschließen. Welche Unterschiede auch immer auftreten mögen, ist sporadisch, äußerlich und über die Jahrhunderte hinweg von Verzerrungen geprägt, die von Mitgliedern sowohl des Judentums als auch des Christentums interpoliert wurden. Hierin ergaben sich Unterschiede in Bezug auf das Wesen Gottes. Der Unterschied liegt also zwischen dem Islam, dem Gott seinen Propheten anvertraut hat, und anderen Religionen, die verfälscht und verfälscht wurden. Der Unterschied liegt nicht zwischen authentischen Religionen, sondern zwischen einer wahren Religion und anderen, die entwertet und abgewiesen wurden. Die letztere Kategorie wurde von bösartigen Händen manipuliert, die sie fehlgeleitet haben.

Wenn wir einen Juden oder Christen anrufen, um seine Religion zu verwerfen und den Islam anzunehmen, bitten wir ihn / sie, zu der wahren Religion zurückzukehren, die von allen Propheten gepredigt wurde. Wenn ein unparteiischer Denker den Islam in Bezug zu anderen Religionen betrachtet, ist er / sie verpflichtet, den radikalen Unterschied zwischen allen Kategorien anzuerkennen. Er / sie wird wahrscheinlich die Wahrheit und den Monotheismus finden, während der letztere Innovationen und Polytheismus offenbaren wird. Darüber hinaus befürwortet der Islam Gerechtigkeit und Toleranz, während andere Rassismus und Diskriminierung implizieren. An erster Stelle stehen moralisches Engagement und Anstand; in der anderen, Desintegration und Korruption.


Frage 02: Was ist der vorletzte Grund für die Erschaffung des Menschen? Braucht Gott Menschenverehrung?

Antwort 02: Gott wurde geschaffen, um Gott anzubeten: "Und ich (Gott) erschuf die Dschinn und die Menschen, außer dass sie mich (allein) anbeten sollten" (Heiliger Koran: 51: 56). Die Hauptverantwortung für den Menschen besteht darin, Gott durch seine Einheit zu kennen und von daher Ihn wahrhaft anzubeten. Zweitens ist Gott umgekehrt auf der Erde, um Glückseligkeit hier und danach zu genießen. In der Tat muss seine / ihre / seine / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / seine / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / ihre / er / sie / er / sie immer wieder anerkennen. Du bist es, der Gott braucht. Zweck Gott ist reich und würdig aller Lobpreisungen "(Heiliger Quran: 35: 15).

Gott ist über der Notwendigkeit der Anbetung des Menschen. Er profitiert nicht von der Hingabe des Menschen, noch würde er durch die Blasphemie des Menschen beeinträchtigt werden. Vom Anfang bis zum Ende der Geschichte der Existenz des Menschen auf der Erde, egal wie viele seine Vorfälle sind, ist eine Prüfung, ob für ihn als Individuum oder für die ganze Menschheit. Die Leistung des Menschen in diesem Test ist entweder Lob und Belohnung oder Tadel und Bestrafung.


Frage 03: Sie Muslime behaupten, dass Sie einen Gott anbeten, während Sie tatsächlich den Christen ähneln, die sagen: "Im Namen des Vaters, des Sohnes und des Heiligen Geistes", denn Sie sagen: "Im Namen Gottes, des Mercifu ; der Compaasionate. "Wie würden Sie diese Ähnlichkeit erklären?

Antwort 03: Im christlichen Glaubensbekenntnis ist Gott der Schöpfer. Der Sohn ist Jesus der Befreier. Und der Heilige Geist ist sein Leben oder eine seiner Schöpfungen, die er als Botschafter und / oder Prophet auswählt, um jedem, den er wünscht, Gottes Inspiration oder kosmische Ordnung zu geben. Was auch immer die Mission des Heiligen Geistes ist, die Christen glauben an drei Mächte, drei Aspekte, drei Qualitäten. Sie sagen: "Einheit in der Dreiheit und Dreiheit in der Einheit". Sie sind alle Phänomene eines Gottes usw. Deshalb besteht der Eine Gott, so behaupten sie, aus drei verschiedenen Kategorien, die sie die Dreifaltigkeit nennen. In der Tat, Gott, wie sie Ihn nehmen, ist nicht einer, sondern drei. Im Quran sagt Gott: "Wahrlich, Ungläubige sind diejenigen, die sagten:" Gott ist der dritte der drei (in einer Dreieinigkeit). "(Heiliger Koran: 5: 73). Der Vers bedeutet, dass Gott, der Schöpfer, der Dritte in Bezug auf den Sohn und den Heiligen Geist ist.

Was das muslimische Diktum "Im Namen Gottes, des Mercifu, des Compaasionate" betrifft, so bedeutet es drei Namen Gottes, die allesamt eins sind. Ein Name ist nicht von dem Namen getrennt. Das Sein wird durch seine Namen und Eigenschaften genannt und beschrieben, im Falle der christlichen Wesenheiten zu dem Zweck, aber getrennt, der Vater, der Sohn und der Heilige Geist.

Frage 04: Wie kannst du behaupten, dass dein Gott barmherzig und mitfühlend ist, während er in der Welt geboren wird, in Vulkanen, Giften, Erdbeben, Hass usw.?

Antwort 04: Die Antwort auf diese Frage ist dreifach:
1. Gott der Allmächtige ist ein universeller Gott, der Go

Conclusion



Conclusion

Praise be to God Who has facilitated the completion of this humble work, and we ask Him to accept it purely for His sake, and benefit us and all Muslims by it. We ask Him to reward everyone who contributed to the realization of this book, and make that in their good deeds balance in the Day of Judgment.

We have to remind readers that this book included answers to some questions that were asked by different people who were considering converting (or reverting) to Islam, by some new Muslims, and by some people living in close proximity to Muslims because of their work, common interests, or general life. The answers in this book have been directed to these groups of people in general, and all the questions that have been included here real enquiries, rather than anticipated or selected questions.

This book could be considered a beginning and an incentive for more in-depth studies that interest those who are active in the field of preaching and spreading Islam amongst non-Muslim minorities living in Muslim communities. Those who are working actively for Islam may dedicate part of their precious time to investigate the needs of inviting different non-Muslims to Islam and the ideas these people could have about Islam, and provide some writings that clarify misconceptions about Islam, and support these writings with solid proof.

Contemporary preachers of Islam are supposed to reflect modern life and realize the challenges and dangers of backward thinking. They should also prepare themselves to shoulder their great responsibilities in such a way that reflects their deep belief in God and His messenger, prophet Muhammad (pbuh).e time when there is no running current of blood to wash them naturally and prepare the atmosphere for the existence of doderline once more, especially that the prophetic tradition commands the use of musk (perfume), which germicides, not to mention its fragrance.1


B. Circumcision of sexes, males and females:
Abu Hurayrah related that the prophet (pbuh) said: “There are five things that ever man should naturally do: circumcision, shaving the public hair, taking out the armpit hair, nail trimming, moustache cutting.”2

Circumcision is cutting off the piece of skin which covers the glans. It is recommended that the whole piece should be removed. Shaddad Bin Aws related the following hadith from the prophet (pbuh): “Circumcision is obligatory for men, and a dignitary act for women.”3 Circumcision is a regulation for Muslims and a discriminatory mark and an emblem. The Jews share Muslims this tradition, because the first prophet to command it was Ibrahim (Abraham, pbuh).

In 1987 The Medical British Magazine published an article stating: “Penis cancer is rare among the Jews, and in the Muslim countries, where circumcision is done during infancy...” The American magazine Pediatrics stated: “The Jewish and Muslim religious obligation plays an essential role in urging them to practice this natural deed, circumcision. In other words, the foreskin surrounding the glans is like a moor, where most disease circumstances develop, and urine irrigates it; white material is formed on the walls of this pocket resulting from the remaining germs and fungi, the excretions of the fat and sweat glands with the phosphate of the mucous tissue, and the remains of urine and its elements.

It is easy for us now to imagine the interference of disease factors, like urine meatus with the uncircumcised. This substance goes into the urethra, then into the bladder, then the kidney. It may continue its way to prostate, the testicle and epididymis; it may cause infertility to men as a result of testitis and epididymitis. Circumcision prevents the top-of-the-penis cancer, as this kind of circumcision rare with the uncircumcised men. Any likely infection in the penis may quite easily be transmitted to the woman, which causes her aidoiitis/vulvitis, and elytritis bartholinitis, it may cause the womb neck to be infected or to ulcerate. This infection could develop further ominously and affect the womb, or its accessories, which may lead to infertility. I do not say the circumcision prevents, or reduces those infections significantly only, but there are certain diseases, which can be prevented only by circumcision, such diseases as the narrowing of the back foreskin, or front and back foreskin infection, the sticking of the foreskin with the glans, and some forms of frequent urinary continence caused by the foreskin. The husband’s circumcision plays an important role in preventing the wife of most of the women’s gynecological infections.

As for women’s circumcision, which is known in Islamic sharia as khafdh, it is optional. Women are urged to circumcise, especially when the outer genitals, like the clitoris, or labia minora, are overgrown—cases which might cause repellence or disgust. Also, this overgrowth and dangling outside may cause in the future continuous sexual excitement because of constant friction, which may lead to lack of shyness at her, and she may deviate to perversion and disobedience, and that is whey the God prophet called it a “noble” deed.

When those genitals overgrow to the extreme, they may prevent sexual intercourse: it prevents the penis from penetrating the vagina. If the girl has no overgrown genitals to be cut off, or if her genitals are moderate in length, there is no justification for circumcision.

It is generally noticed that women’s outer genitals are longer the colder they get to the Equator, and the shorter they the further we move north. This becomes rare in the northern people.

C. Eating the meat of a dead animal:
Dr. Jon Hanover, a Profess at the Department of bacteriology, Guess Hospital, the governmental and biggest hospital in Copenhagen stated: “the meat of dead animals is a reservoir of germs, and – reservoir of killing diseases. Therefore, laws were legislated in Europe to prohibit eating it.” He mentioned that animals that die because of suffocation, the germs in which are transmitted to their meat eaters, as the wall of the large entrails, where the excrement is, works as a barrier that prevents the transmission of germs from the large entrails to the body of the animal and to its blood as long as the animal is alive.

It is known that the large entrails are a big reservoir of germs, which are harmful to man. The internal wall of these entrails prevents the movement of those germs to the body of the animal. Also, in the blood of the animals there is another wall that prevents to movement of the germs to the animal’s blood. If an animal is suffocated, it dies slowly, and the danger lies in this kind of death, as the resistance of the wall coating the large entrails loses its strength gradually which eventually allows the harmful germs to penetrate the wall of the entrails and go into the blood and neighbouring flesh, then they move through the blood cycle to the rest of the body, for the animal is not dead yet. The germs go out from the wall of the veins to the flesh due to the lack of resistance in the walls of the veins, which consequently makes the animal a big reservoir of these harmful germs, which attack the health of the animal until it dies. The death of the animal in this way means there is a big danger in the body of the creature which has been strangled to death. Dr. Hanover added that all this might happen any animal that dies in any other way except slaughtering. Muslims slaughter the animal in order to purify it animal from such likely germs. In this light we can understand God’s words better:
Forbidden to you (for food) are: al-maitah (the dead animals – cattle – beast not slaughtered), blood, the flesh of swine, and that one which Allah’s name has not been mentioned while slaughtering, (that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death)” (Holy Qur’an: 5: 3).

D. Prohibition of eating the pig’s meat (and its derivatives: pork, ham, etc.):
Dr. John Hanover Larsen stated that he discovered a new germ called “parsina.” This germ exists only in pigs, and lives only at low temperature degrees, 4 centigrade. Many Europeans contract it and many diseases that infect the backbone and joints are attributed to this germ (See Inimitability Magazine, No. 3). Besides, he discovered tapeworms and their coated eggs in their meat, blood and bowls in spite of the many attempts of the veterinarians to burn quantities of pig’s meat to get rid of that tapeworms, as they re-appear constantly. Psychoanalysts have found that a man eating the meat of a certain animal might become infected by certain qualities of this animal. The pigsty is one of the filthiest places and this animal is least jealous among animals about its females. The lack of jealousy about one’s own mother, sister(s), spouse, and daughter(s) in the west might be attributed to their devouring of vast quantities of pork.

E. Fasting 6 days of the 10th Hijri month, Shawwal (the month that comes after the fasting month of Ramadhan):
These are known as the “white days.” Many prophetic traditions urged Muslims to fast three days of every month, the three days whose nights are white because of the moonlight when it is a full moon. They are 13, 14 and 15 of every lunar month. Abu Dhar reported that the prophet (pbuh) “commanded us to fast the three white days: the thirteenth, fourteenth and fifteenth.”4

Researchers have found out that during these three days, the moon becomes a full at night and the sea ebbing reaches its highest level—something that causes a big excitement. They also noticed that this excitement during those days, particularly in sexual activities, affects man. They also found out that during these three days of every month crimes increase. Other researchers connected between what happens on earth with that in the human body, as the percentage of water on the globe is 75% and that in the body of the human being is approximately the same. Fasting had been the only medicine, which reduces man’s tension and/or his sexual excitement. It is a fact that the strongest motives in man are the natural ones, then the motive for food, then sexual motives. Fasting reduces the strength of man’s motive for food, drink and sex. Thus, we realize that God the Almighty gave man a natural and useful medicine to appease him in the time of agitation and excitement. The prophet’s tradition echoes this.

F. AIDS spread as a result of the spread of adultery:
Sodomy (homosexuality) is one of the most wicked and ugliest crimes. It indicates the deviation of inborn nature, corruption in the mind and perversion. It denotes sexual intercourse between two males, or between a male and a female where male has sex with a female in the anus. God the Almighty said: “You - Go you in unto the males of the alamin (mankind),” and leave those whom God has created for your to be your wives? Nay, you are a trespassing people!” (Holy Qur’an: 26:164-5). In Arabic it was is known as Liwaat, adjective of Lut’s people, who were the first people to have practiced this act, “which none has preceded you in committing” in the alamin (mankind and jinn,” as God said. God the Almighty punished the people of Lut most severely by making the earth sink under them; they were rained with stones as a punishment for their dirty act. Qur’anic verses were revealed condemning their act, which is still being recited throughout the world and will continue to be recited for generations to come. God said:
So when Our Commandment came, We turned (the towns of Sodom in Palestine) upside down, and rained on them stones of backed clay, in a well-arranged manner one after another, marked from your Lord; and they are not ever far from the zalimun (polytheists, evil-doers)” (Holy Qur’an: 11:34).

This has been proved in the history of mankind. God punished them by killing them all, so that not a single criminal would remain alive would remain to transmit any social and/or physical diseases to ancestor generation. God wants man’s life to be clean of the dirt of vice and perversion; hence, the prophet’s guidance cam to show us the great atrocity of this crime in the prophetic traditions which made the path of truth clear to be taken. Jabir ibn Abdullah related that prophet Muhammad (pbuh) said: “The most thing I fear about my nation is the act of the people of Lut (homosexuality).”5 Ibn Abbas reported another hadith from the prophet, who said: “God does not look at a man who went in unto a man, or woman in her anus.”6 Abu Hurayrah also reported that the prophet said: “May he be cursed, he who does the deed of the Lutians (homosexuality).”7 “Curse” means here the dismissal from the mercy of God the Almighty. This is deserved only because of the one of the heinous acts of sin and disgust of it, the repetition of that in the crime of sodomy is a clear proof of the heinousness of this sin, and the one who does it deserves every kind of punishment. There are many prophetic traditions in this respect.

Prophet Muhammad (pbuh) warned us against the committing of sins as a whole and particularly committing sin public. Abdullah ibn Amr related that the prophet said: “O, folk of immigrants, there are five sins I take resort in God from that you do not see: ‘No people amongst whom adultery appears publicly will escape being plagued with pestilence, diseases which did not appear among their ancestors, and if they do not weight properly what they sell, they will be inflicted with famine, adversity and the oppression of the ruler. If they do not pay zakat from their money, they will not have rain from the sky. Had it not been for the animals, they would not be rained. If they disobey God and His messenger, God will allow an enemy from others to take some of what they have. If their rulers do not implement Allah’s book and choose from what God has revealed, God will make their strength among themselves’.”8

Those crimes which the prophet (pbuh) mentioned are inflicted upon anyone who avoids Islam partly or completely. Every criminal act has its own consequence: sodomy and its spread in the human society brings about new diseases which did not exist before among the ancestors, which is what we live in this century.

In the 20th century God decreed to send to those who commit sodomy a wild dragon in order to awaken the sleepy and cause horror in the hearts of those whose insight has been blinded by false civilization. How could they be prevented without having any deterrent system or considerable values? The 20th century civilization has paddled in the liberty of sex, and did not leave any virtue without fooling with it, or honour or chastity without destroying its pillars, nor left women’s dignity without desecrating it.

AIDS hs been a cry that turned the life of the west upside down. it has been a stigma on those who avoided marriage and practiced sodomy as a way of living.

Dr. George Dunia wrote: “The demonstrations of the sexual perverts in the streets had disappeared. The public water closets have closed their doors and the call for purity, chastity and marriage to one woman has returned, and he fear of AIDS has many restored the moral and social values of the 50s to reappear and the sanctifying of the virgin woman may come back again.”

Purity,” “chastity” and “virgin women” are words that are being repeated by millions. They had been absent for long years in vice and immorality. Statistics classified AIDS patients into four kinds:
1. Sexual perverts, whose percentage in Britain is 84% out of the total number.
2. Drug addicts who take drugs by syringes.
3. Adulterers who commit adultery with more than one woman.
4. Patients who have contracted AIDS through blood transfusion.

AIDS also appeared among women, especially whores and drug addicts. The several perverts or drug addicts are to be blamed for the spread of AIDS. They are responsible for the spread of AIDS in the society. The only way to avoid AIDS is the confinement of men to an honest marital relationship. If man had done so, and the wife to her relationship with her husband only, the possibility of contracting this disease will be almost impossible; hence, the accuracy of the Islamic rules explained by the prophetic traditions.

The punishment of this act, killing the doers, the positive and the negative, came to wipe out the effect of the crime both physically and morally. The inimitability of the prophetic traditions in this subject t when it stated that the spread of vice in society is a cause for the appearance of illnesses which have not been known before, and this is what has our present century has witnessed.


Question 153: What is the form of scientific inimitability in prophetic medicine? Can you give some examples?

Answer 153: The form of inimitability in prophetic traditions appear in all fields of anatomy, physiological, pathological medicines. Because of time and space, I am going to give only a few examples. Annuman ibn Basheer related that the prophet said: “the believers in mutual intimacy and mercy are like one body; if one organ suffers, the whole body will suffer.”9

The portrayal of the tradition is an accurate scientific description of what happens in the body. The body temperature rises and the body is affected with fever that prevents it from sleeping and is worried at night, and torments him during the day. This connection is not only related to the organs of the body, but it goes beyond that to the psychological aspect as well. Also, the prophet said: “There is in the body one morsel, if it is good, the whole body will be good, and if it is corrupted, the whole body will be corrupted too, it is the heart.”10 So it is void of diseases, free of illnesses, the whole body will be sound as a whole. Abdullah ibn Abbas related that the prophet said: “Use antimony as kohl, it makes the hair grow and sharpens the eyesight.”11 Ali ibn Abi Talib related that the prophet of God said: “Use antimony, it makes the hair grow, dismisses the motes and sharpens the eyesight.”12 Antimony is used as an ingredient of the medicine used for the treatment of trachoma. If studies continue, other results may be discovered. Al-Miqdad ibn Ma`d Yathrib related that he heard the prophet say: “Man not filled more harmful pot than his stomach. It suffices man to have a few morsels to give him strength. If it is impossible to do this, he can give a third of his stomach to food, a third to drink and a third to breath.”13 This hadith gives us an accurate organization of man’s food, so that it does not go beyond the need and does not become less than what I necessary. In this manner, man lives comfortably away from obesity which tires the body and the heart which is the 20th century plague. Abullah ibn Abbas related that the messenger of God said: “Nothing replace food and drink except milk.” In another version: “I do not know any drink that can replace food except milk.”14 Here the prophet refers to the useful substances which are necessary for the human body whether it is small or big. He referred to the value of nutritional value of milk in a time when people did not know the ingredients of milk and the elements it contains, and the important ingredients of vital food which cannot be found together in another drink. Aishah related that the prophet said: “A home in which there are no dates is a home whose householders are hungry” and in another version: “A home without dates is like a foodless home.” This shows that dates are a sufficient food of man and it satiates him so he does not need other kinds of food. It has been proved that dates contain so many minerals that they are called a mine of minerals. Dates form a complete and excellent meal containing vitamin A and B. It is easy to digest their sugar, unlike the starchy substances. The prophet (pbuh) said: “Every intoxicating substance is wine, and every kind of wine is prohibited.”15
All the modern studies confirm the harm of wine on man’s health; it causes many physical and psychological diseases. The prophet (pbuh) set a rule: Every mind-killing and intoxicating drink is wine, and the rule of wine applies to it, prohibition. Abdullah ibn Abbas related that the messenger of God said: “Two blessing many people are many people wish to have, good health and free time.”16

Abu Hurayrah related that the prophet said: “There is no supplication of the servant better than “O, God, I ask you for good health in this life and in the hereafter.”17 In these two hadiths, and in many many more, the prophet (pbuh) stresses the importance of health and fitness; and this is what is being done by the health authorities in all countries all over the world for the sake of preserving the health and fitness of individuals. Osama ibn Zayd related that the prophet said: “If you hear of a plague in a land, do not go into it, and if it inflicts a land you are in, do not leave it.”18 This hadith sets the essential rule of health quarantine performed by countries to protect the people from the coming diseases and there are many examples of prophetic inimitability.




1 See Inimitability Magazine, Issue No. 3.
2 Cited in Bukhari, hadith No. 5889, 5891, 6297, and Muslim No. 257. It is also cited in the canonical books of hadiths.
3 Documented by Ahmad, Sunan Ahmad, with a weak support (02,67) and Tabarani, Bayhaqi, Abi al-Shaykh, Tabarani and Bayhaqi.
4 Cited in Nisai, Tirmidhi, Ahmad, and others.
5 Cited in Tirmidhi, Ibn Majih, and al-Hakim.
6 Cited in Tirmidhi, Ibn Abi Shaybah and Ibn Habban.
7 Cited in Ahmad in Musnad, and Tirmidhi.
8 Cited in Ibn Majih in Fitan Book, hadith No. 9004.
9 Cited in Muslim, hadith No 2586.
10 Cited in Bukhari, hadith No 2493 and in Muslim, hadith No 1599.
11 Cited in Bukhari, hadith No 2493, and in Muslim, hadith No 1599.
12 Cited in Tirmidhi, Nisai, Abu Dawud, Ibn Majih and others.
13 Cited in Tabarani, and Ibn Abi Asim.
14 Cited in Abu Dawud, Tirmidhi, Ibn Majih, Ahmad and others.
15 Cited in Muslim in the Book of Drinks, hadith No. 4735.
16 Cited in Bukhari.
17 Cited in Ibn Majih in the Book of Supplication, hadith No. 3871.
18 Cited in Bukhari in the Book if Medicine, hadith No. 5287.









انا المصرى: حبا واشتياق انت----ام رغبة من الاعماقعشقا انتى من...

انا المصرى: حبا واشتياق انت----ام رغبة من الاعماقعشقا انتى من... : حبا واشتياق انت----ام رغبة من الاعماق عشقا انتى منتهاها----كل هاماتى رج...