الاثنين، 24 فبراير 2014

هى وانا والفيس


الريبوت بدران
https://www.facebook.com/pages/الريبوت-بدران/55810377004
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
..

حلول زوجية
يا ست تعلمى العلاقات الزوجية » كيف يمكن أن تسيل الزوجة لعاب زوجها؟ ينسى الكثير من الأزواج بعد سنوات تقل أو تكثر من ا...
- See more at: http://alswasy300.blogspot.com/#sthash.MGc8oHTu.dpuf
لقيت ‏صورة‏ إعجاب ‏‎Ahmedaly‎‏.
صورة ‏فمزاش مجدى محمد موافى‏.
صور اليوميات
‎Ahmedaly sent Ahmed Aly Aly a friend request.‎
علّق ‏‎Ahmedaly‎‏ على ‏منشور‏.
صورة ‏‎Walid Mostafa‎‏.
صور اليوميات
http://alswasy300.blogspot.com/search?updated-min=2008-01-01T00%3A00%3A00%2B02%3A00&updated-max=2009-01-01T00%3A00%3A00%2B02%3A00&max-results=25
25 أكتوبر
تمت مشاركة ‏رابط‏ من قبل ‏‎Ahmedaly‎‏.
http://shar.es/IHFmg
shar.es
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
خلى عندك ثقة
هل انت من الناس الذين يرفعون معنويات الاخرين عندما يحتاجون لذلك؟كيف تكتسب الثقة في نفسك ؟ إن الثقة بالنفس هي طريق النجاح في الحياة ، وإن...
- See more at: http://alswasy300.blogspot.com/search?updated-min=2008-01-01T00%3A00%3A00%2B02%3A00&updated-max=2009-01-01T00%3A00%3A00%2B02%3A00&max-results=25#sthash.8KfXeYHf.dpuf
‎Ahmedaly added a new photo to the album ‎صور اليوميات‎.‎
‏‎Spell "FRIEND"
F - Finds way to comfort u
R - Remembers 2 pray 4 u
I - Inspires u
E - Enjoys life with someone like u
N - Never forgets u
D - Dies for u
- See more at: http://alswasy300.blogspot.com/2013/10/god.html?zx=83e060490ba70473#sthash.hgzTMYIs.dpuf‎‏
Spell "FRIEND"
F - Finds way to comfort u
R - Remembers 2 pray 4 u
I - Inspires u
E - Enjoys life with someone like u
N - Never forgets u
D - Dies for u
- See more at: http://alswasy300.blogspot.com/2013/10/god.html?zx=83e060490ba70473#sthash.hgzTMYIs.dpuf
أصبح ‏‎Ahmedaly‎‏ و ‏‎Sorsain Sain‎‏ صديقين.
تمت مشاركة ‏رابط‏ من قبل ‏‎Ahmedaly‎‏.

انا المصرى: God
alswasy300.blogspot.com
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
و لتعلموا .. أن الصلاة خير من النوم

و خير من الحب

و خير من الصحبة

و خير من البكاء

و خير من الانتظار

و خير من الكلام

و خير مما تتمنى

و خير مما تملك

و خير مما لا تملك

و خير من ضعفك

و خير من قوتك

و خير منها .. و خير منه
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
"اللهم احفظني بالإسلام قائماً، واحفظني بالإسلام قاعداً، واحفظني بالإسلام راقداً، ولا تشمت بي عدواً ولا حاسداً. اللهم إني أسألك من كل خير خزائنه بيدك، وأعوذ بك من كل شر خزائنه بيدك"

شارك معنا في أكبر تطبيق إسلامي #ارفع رأسك فنبيّك محمّد
www.facebook.com/musulmans2
‎Ahmedaly posted ‎صورة‎ to ‎ام بدوى وانا‎'s ‎اليوميات‎.‎
‏مش خايفة لما تموتى وكل واحد يشوف الصورة تنزل لكى زنوب وانتى فى قبرك مش خايفة؟
مين حيقفل صفحتك  وتقولى يارب الصورة اى حد يشطبها مش حتلاقى حد الا ان تظهر روحك وتاتى فى المنام وتطلبى يمسح الصورة  وحتندمى بجد انك نشرتى الصور الحقى نفسك قبل الموت انا اسف بفكرك لانى ادعوا الى النهى عن المنكر‏
مش خايفة لما تموتى وكل واحد يشوف الصورة تنزل لكى زنوب وانتى فى قبرك مش خايفة؟
مين حيقفل صفحتك وتقولى يارب الصورة اى حد يشطبها مش حتلاقى حد الا ان تظهر روحك وتاتى فى المنام وتطلبى يمسح الصورة وحتندمى بجد انك نشرتى الصور الحقى نفسك قبل الموت انا اسف بفكرك لانى ادعوا الى النهى عن المنكر
لقيت ‏صورة‏ إعجاب ‏‎Ahmedaly‎‏.
‏‎www.khadija-bengana.net‎‏
صور اليوميات
www.khadija-bengana.net
أعجب ‏‎Ahmedaly‎‏ ب‏رابط‏.
‏‎send‎‏
صور اليوميات
send
أعجب ‏‎Ahmedaly‎‏ ب‏رابط‏.
صورة ‏طريق الجنة‏.
صور اليوميات
علّق ‏‎Ahmedaly‎‏ على ‏رابط‏.
صورة ‏ياسمين شامي-خيام الرب‏.
صور اليوميات
طبعا كلام غلط وغير منطقى ولى اسبابى
أعجب ‏‎Ahmedaly‎‏ ب‏رابط‏.
صورة ‏خديجة بن قنا‏.
صور اليوميات
علق ‏‎Ahmedaly‎‏ على ‏صورة‏
صورة ‏‎Abeer Abeer‎‏.
صور اليوميات
شغالة هى يعنى امن دولة
علق ‏‎Ahmedaly‎‏ على ‏صورة‏
صورة ‏‎Abeer Abeer‎‏.
صور اليوميات
الحياة الان لا ينفع معها قلب طفل ولا خبرة المسن ولا كبرياء من يقال انهم عظماء واحلام الفقراء سراب
علّق ‏‎Ahmedaly‎‏ على ‏حالة‏.

Abeer Abeer
وهنا امرة ضعيفة لانها لم تحاول ان تجد فرصة ولم تحاول ان تكتشف نفسها
علّق ‏‎Ahmedaly‎‏ على ‏حالة‏.

Abeer Abeer
العمر يضيع بين البحث عن فرصة واكتشاف قوتها هذة هى المراة الضعيفة
أعجب ‏‎Ahmedaly‎‏ ب‏رابط‏.

اشرف قابيل
أعجب ‏‎Ahmedaly‎‏ بـ‏حالة‏.

Abeer Abeer
أصبحت تجسد كل شىء واراك فى كل مكان
أعجب ‏‎Ahmedaly‎‏ ب‏رابط‏.

اشرف قابيل
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
انهم يبتكرون اشياء ليقتلوا البشر ويعيشون هم فى امان هذا هو مراد الامريكى------ هم الان يبتكرون اسلجة خفية لقتل بنى الانسان وهم قابعون فى حصونهم يحشدون الملاين من الاسلحة الفتاكة من الجراثيم فى صورة سلاح قد وضع مولفوهم سيناريو القضاء على الانسان وكل شى وتحول المصابين كانهم وحوش فتاكة للقضاء على نسل الانسان وهم اول من يقتلهم ثم الاخرين لانهم ملكوا ادوات العلم القاتل وتركواما ينفع الانسانهذا ما شاهد كم تصوراتهم وافلامهم الجديدة كيف ينتجون اسلحة تعود الى الانسان بالقتل والخراب كانهم اعراش نخل خاوية وتركوا مدنهم وجعلوها هباء للجراثيم والوحوش المتحولة سلم يارب سلم من قتلة الانسان الامريكان
23 أكتوبر
كتب ‏‎Ahmedaly‎‏ في ‏اليوميات‏ ‏‎Abeer Abeer‎‏.

كثير المطالب.

*خصائصه

-صعب المراس ، و لكنه ليس من الشاكين أو الغضبانين
-يصعب التعامل معه بكثرة المطالب
-يحرجك بإلحاحه لأن تؤدي له خدمة عند سفره مثلاً

*كيف نتعامل معه ؟

*عالجه بالمراوغة و التسويف: أخبره أنك ستفكر في طلبه و تحدثه في شأنه لاحقاً ، و عندها تستطيع أن تفكر فعلاً بما ستخبره ، قل له: إنني مرتبط بمواعيد كثيرة ، أرجو ألا تتوانى في الإتصال بي مرة ثانية
كتب ‏‎Ahmedaly‎‏ في ‏اليوميات‏ ‏‎Abeer Abeer‎‏.

الشاكي.

*خصائصه

-كثير الشكوى: إذا حاولت تقديم النصيحة له يقول: يبدو لي عدم فهمك الأمر
-لو سألت ، كيف حالك اليوم ؟ عندها يقص علينا قصة حياته كلها ، متاعبه مع عائلته ، مشاكله المالية ، متاعبه مع مديره .. الخ

*كيف نتعامل معه ؟

*الإصغاء الجيد إليه لغرض فهم وضعه ، و صياغة مشكلته بجمل توحي إليه بأننا معه و نتفهم مشكلته
*لا تحاول أن تسدي النصح إليه بل المصادقة على صحة الشكوى مما يشعر صاحبها بالإرتياح
*تقمص مشكلاته عاطفياً-
كتب ‏‎Ahmedaly‎‏ في ‏اليوميات‏ ‏‎Abeer Abeer‎‏.

الباحث عن الأخطاء.

*خصائصه

-مقولته المشهورة: الهجوم خير وسيلة للدفاع
-يتصيد الأخطاء على درجة عالية
-لديه دائماً مجموعة من الأسئلة ليواجه بها الآخرين
-تراه يتنقل من مكان لآخر بحثاً عن الأخطاء
-ليس لديه إحترام لمشاعر الآخرين

*كيف نتعامل معه ؟

*لا تفقد السيطرة على أعصابك معه
*لا تفتح له الباب الكامل ليقول كل ما عنده
*أصغ إليه بدرجة عالية
*أفهمه أن لكل إنسان حدود يجب أن يلتزم بها
*لا تعطيه الفرصة للسيطرة الكلامية
‎Ahmedaly posted ‎صورة‎ to Abeer Abeer's ‎اليوميات‎.‎
‏العنيد.

*خصائصه

-يتجاهل وجهة نظرك و لا يرغب في الإستماع إليها
-يرفض الحقائق الثابتة ليظهر درجة عناده
-صلب ، قاس في تعامله
-ليس لديه إحترام للآخرين و يحاول النيل منهم

*كيف نتعامل معه ؟

*أشرك الآخرين معك لكي توحد الرأي أمام وجهة نظره
*أطلب منه قبول وجهة نظر الآخرين لمدة قصيرة لكي تتوصلوا إلى إتفاق
*أخبره بأنك ستكون سعيداً لدراسة وجهة نظره فيما بعد
*استعمل أسلوب : نعم ...... و لكن‏
العنيد.

*خصائصه

-يتجاهل وجهة نظرك و لا يرغب في الإستماع إليها
-يرفض الحقائق الثابتة ليظهر درجة عناده
-صلب ، قاس في تعامله
-ليس لديه إحترام للآخرين و يحاول النيل منهم

*كيف نتعامل معه ؟

*أشرك الآخرين معك لكي توحد الرأي أمام وجهة نظره
*أطلب منه قبول وجهة نظر الآخرين لمدة قصيرة لكي تتوصلوا إلى إتفاق
*أخبره بأنك ستكون سعيداً لدراسة وجهة نظره فيما بعد
*استعمل أسلوب : نعم ...... و لكن
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
"اللهم إني أعوذ بك من الجبن، وأعوذ بك من البخل، وأعوذ بك من أن أرد إلى أرذل العمر، وأعوذ بك من فتنة الدنيا وعذاب القبر"

شارك معنا في تطبيق #ارفع رأسك فنبيّك محمّد
www.facebook.com/musulmans2
‎Ahmedaly posted ‎صورة‎ to ‎ام بدوى وانا‎'s ‎اليوميات‎.‎
‏مدعي المعرفة.

*خصائصه

-لا يصدق كلام الآخرين و يبدي دائماً اعتراضه
-متعالي ، و يحب السيطرة الكلامية و يميل إلى السخرية
-عنيد ، رافض ، و متمسك برأيه
-يفتخر و يتحدث عن نفسه طيلة الوقت
-شكاك ، و يرتاب بداوفع الآخرين
-يحاول أن يعلمك حتى عن عملك أنت

*كيف نتعامل معه ؟

*تماسك أعصابك و حافظ على هدوئك التام
*تقبل تعليقاته و لكن عليك أن تثابر في عرض وجهة نظرك
*ألجأ في مرحلة ما إلى الإطراء و المدح
*اختر الوقت المناسب لمقاطعته في مواضيع معينة
*لتكن واقعياً معه دائماً
*لا تفكر في الإنتقام منه أبداً
*استعمل أسلوب : نعم ...... ولكن‏
مدعي المعرفة.

*خصائصه

-لا يصدق كلام الآخرين و يبدي دائماً اعتراضه
-متعالي ، و يحب السيطرة الكلامية و يميل إلى السخرية
-عنيد ، رافض ، و متمسك برأيه
-يفتخر و يتحدث عن نفسه طيلة الوقت
-شكاك ، و يرتاب بداوفع الآخرين
-يحاول أن يعلمك حتى عن عملك أنت

*كيف نتعامل معه ؟

الفيس بوك انا


خفيف الدم
اخلاقه عالية
بيحب المرح...
مشاهدة المزيد
قام ‏‎Ahmedaly‎‏ بتحديث ‏حالة‏ الخاص به.
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

شارك معنا في أكبر تطبيق إسلامي #ارفع رأسك فنبيّك محمّد
www.facebook.com/musulmans2
علّق ‏‎Ahmedaly‎‏ على ‏حالة‏.

الريبوت بدران
sweet3366
علَّقت ‏‎Ahmedaly‎‏ على ‏صورت‏ها.
‏سالتنى هل السعادة فى جمال المنظر ام جمال الروح قلتساعات الانسان لا يجدالرضا فى شكلة  مهما كان حلو قوى ولاكن يجد الرضا فى رصاة عن نفسةساعات يحس انة ملكة جمال العالم بسعادة رغم بساطة الملبس
هناك طرق عديدة حتى نحس بسعادة الروح
 مع جودى الشكل
جودة
الرضى1 يقينك انك مخلوقة  احسن وابدع الله فى خلفها وجعلها ملكة فى نفسها لا تظهر للاخرين مفاتن زهرتها
2-على يقين ان السعادة فى داخلنا وليس على مظهرنا
3- الجمال مطلوب والمظهر مهم لجزب الفراشات نحو العسل ولاكن بالعقل والفكر نجزب الاخرين
هل من تعليق‏
جودة الشكل
‎Ahmedaly posted ‎صورة‎ to ‎الريبوت بدران‎'s ‎اليوميات‎.‎
‏سالتنى هل السعادة فى جمال المنظر ام جمال الروح قلتساعات الانسان لا يجدالرضا فى شكلة  مهما كان حلو قوى ولاكن يجد الرضا فى رصاة عن نفسةساعات يحس انة ملكة جمال العالم بسعادة رغم بساطة الملبس
هناك طرق عديدة حتى نحس بسعادة الروح
 مع جودى الشكل
جودة
الرضى1 يقينك انك مخلوقة  احسن وابدع الله فى خلفها وجعلها ملكة فى نفسها لا تظهر للاخرين مفاتن زهرتها
2-على يقين ان السعادة فى داخلنا وليس على مظهرنا
3- الجمال مطلوب والمظهر مهم لجزب الفراشات نحو العسل ولاكن بالعقل والفكر نجزب الاخرين
هل من تعليق‏
سالتنى هل السعادة فى جمال المنظر ام جمال الروح قلتساعات الانسان لا يجدالرضا فى شكلة مهما كان حلو قوى ولاكن يجد الرضا فى رصاة عن نفسةساعات يحس انة ملكة جمال العالم بسعادة رغم بساطة الملبس
هناك طرق عديدة حتى نحس بسعادة الروح
مع جودى الشكل
جودة
الرضى1 يقينك انك مخلوقة احسن وابدع الله فى خلفها وجعلها ملكة فى نفسها لا تظهر للاخرين مفاتن زهرتها
2-على يقين ان السعادة فى داخلنا وليس على مظهرنا
3- الجمال مطلوب والمظهر مهم لجزب الفراشات نحو العسل ولاكن بالعقل والفكر نجزب الاخرين
هل من تعليق
علّق ‏‎Ahmedaly‎‏ على ‏رابط‏.

انغام NADER (قديم) - سهر - محمد عبده
رجاء بلاش نشر الاغانى
علّق ‏‎Ahmedaly‎‏ على ‏رابط‏.

انغام NADER (قديم) - سهر - محمد عبده
بدون تعليق
أعجب ‏‎Ahmedaly‎‏ بـ‏حالة‏.

Abeer Abeer
أعجبني جدا هذا الموضوع..ينصح بالقراءة

من أقوال الدكتوره دعاء الراوي:

قبل أن تيقظوا أطفالكم.. اجلسوا بجوارهم لثلاث دقائق، اقرأوا بصوت منخفض آية الكرسي، والمعوذات، ثم أيقظوهم بهدوء، وأكثروا من التسبيح بدل الصراخ

اجلسي بجوار أبناءك قبل النوم لدقائق.. أخبريهم أنك تحبينهم.. احضنيهم.. فكري لهم في فكرة مشجعة للغد.. حتى يناموا متأملين، ويستيقظوا نشطين

لا تسمحوا لأطفالكم بمشاهدة التلفاز (او الايباد) مباشرة عند الاستيقاظ.. حيث تكون بؤرة العين في اتساع بعد الاستيقاظ، وقد تضرها تلك الأشعة

تدليك طفلك يمكن أن يساعد على تهدئته، ويساعد على الهضم، ويحسن من عادات نومه، كما أنه ينمى الصلة العاطفية بينكما، فلا تحرميه من تلك اللمسات

الطفل صاحب الأخلاق العالية والسلوك القويم نتيجة طبيعية لاحترام متبادل بين الزوجين.. والعكس صحيح

السماح للأطفال بالنوم مع الأب والأم مرة في الأسبوع أو في العطلات، يعمق التواصل الروحي معهم.. ويزيل عنهم أوهاما كثيرة حول علاقة الأب بالأم

أكثروا من استخدام العبارات التالية مع أطفالكم: إنني فخور بك، أنت شخص رائع، ما هو رأيك في .. ؟ ، هل يمكنني مساعدتك ؟؟

الحوار المقنع غيرالمؤجل من أنجح الأساليب عند ظهور موقف عناد من طفلك لأن إرجاء الحوارإلى وقت آخر يُشعرالطفل أنه قد ربح المعركة دون وجه حق

اطلبوا من أطفالكم التوقف عن البكاء قبل تلبية حاجتهم.. أي كانت.. حتى لا يعتاد على البكاء كسلوك للإلحاح والطلب

اجلسي إلى جانب سرير طفلك أثناء نومه قبل ايقاظه، احمليه واحضنيه ليسيقظ على أقوى لحظات الحب والحنان

أكثروا من الأقوال التي تحبب أطفالكم بالله.. الله يرزقنا، الله يحبكم فمتى ما نشأ الطفل على حب الله، خاف من عصيانه، فحسن عمله وتميز بين أقرانه

يامن حفظت موسى في اليم وهو رضيع.. احفظ أولادنا وبناتنا من الغرق في فتن الحياة وملذاتها.. وارزقنا يا الله أولادا صالحين بارين أمين
رسالة من طفلة للأمهات والأباء

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قالت : أنا أنثى ..
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قالت له : استوصوا بالنساء خيراً ..
قال لها : نحن نمتلك العقل والحكمة ..
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قال لها : الكون مذكر ..
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الأحد، 23 فبراير 2014

نقاء

  1. كونك تعيش بقلب طاهر نقي ~ لا يعني أنك تعيش "أبلها"! وكونك لا تعرف خبايا القلوب المريضة،، لا يعني أنك "شيء مضحك"! قل الحمد لله الذي أبقاك كما أنت وكما فطرك .. فكثيرون فرطوا في نقائهم .. قلوبهم .. حتي ملامحهم! افتخر بنقائك}} .. فالكثيرون تلوثوا وباتوا غير قادرين علي إسترجاع ولو جزء بسيط من قلوبهم .. كن رمزا للعطاء ولو بالكلمة الطيبة! كن بلسما للنفوس المتعبة التي أرهقها الشقاء و أدمتها الجراح .... كن سمحا معطاءا كريما بشوشا يقصدكالمحتاج ... ~ بذلك ستشعر بسعادة هى من ارقى و أجمل ألوان السعادة،،،وبإحساس من أحلى الأحاسيس حين ترسم بسمة علي أوجه حزينة

THE JEWS---THE CHRISTIANS

Among those who came before Prophet Muhammad's ﷺ Nation were people who worshiped idols with varying images. Among them were people who worshiped stones. And among them were those who worshiped people, human beings; like those who worshiped Nimrod, Pharaoh, and others. And among them were people who worshiped images. If something was beautiful, it had a nice image, they worshiped it. Among them were those who worshiped the sun, the moon, and the stars; like those at the time of Prophet Ibraaheem, ^alayhis salaam. And among them were people who use to worship Angels, and they use to say that the Angels are daughters of Allaah. And Allaah said about them in the Qur'aan:
إِنَّ الَّذِينَ لاَ يُؤمِنُونَ بِالأَخِرَةِ لَيُسَمُّونَ المَلآئِكَةَ تَسمِيَةَ الأُنثَى
(which means) Those who do not believe in the Hereafter name the Angels with the names of females.
That is, they use to say that the Angels are the daughters of Allaah. Allaah refuted them and dispraised them in the Qur'aan. Those people were among the Arabs in the Era of Ignorance. The Arabs in the the Era of Ignorance use to like to have sons and they use to sometimes bury their daughters alive, and they attributed to Allaah what they hated for themselves. So, this verse was in refutation to the blasphemers among the Arabs at that time. There are also other verses in the Qur'aan which refute them.
There were people who use to worship the devil, and still do. And there were people who use to worship fish. And some who use to worship cows, and they still exist.
There were people before this Nation, of Prophet Muhammad ﷺ, who were called Sophists. They use to deny the reality of this world. They use to say that none of this exists; this world doesn't exist. They use to say that it is all an imagination. The scholars said that you refute these people by beating them and taking their money and if they complain, you tell them, “According to you, this doesn't exist, so why are you complaining?” And, "If you say that the reality of the world doesn't exist, then your denial doesn't exist."
And among the people before this Nation was As-Sumaniyyah. They are a faction of Hindus who use to deny that you can achieve knowledge by using your mind, and they said that the world is eternal with no beginning. And there were people called Ad-Dahriyyah. “Dahriyyah” means that it is related to time. These were atheists. They were materialists, meaning that they believed there was nothing other than this material world. According to them, everything is physical and material. They denied the existence of the Creator. They said that nothing makes us die except time. In saying that, they mean that nothing but the passage of time makes us die. They denied the Existence of Allaah. They said that the world is beginningless and they denied the existence of the Creator.
And among them were those called Hayoolah. One might say that Hayoolah means “primordial matter.” In simple words, they believed there was some matter, physical eternal entity, that was the origin of something else. They believed there was something and it is physical like us, but it is eternal and it is the origin of everything. They said that the basis of everything in the world is eternal; not that everything is eternal. They said that the different qualities and things that take place are events.
And among those people who existed before the Nation of Prophet Muhammad ﷺ are those who said that the world is eternal and they denied the existence of the Creator. Among them were some philosophers. And among the philosophers were those who believed that there is an Eternal Creator, but they say that the world is also eternal. Those philosophers said there are 2 types of eternity: 1) eternity which is unaffected by another and 2) eternity which is affected by another. They said that Allaah is eternal but nothing affected His existence. And according to them, the world is eternal but it is affected by the Creator. How did they arrive at this non-sense? Because they said that the existence of the Creator dictates and necessitates the existence of the world. So they said since the Creator is eternal, then the world is eternal, but since the Creator's existence necessitates the existence of the world, then the world is eternal by the affect of the Creator, and the Creator is eternal without anyone's affect. This is all blasphemy, and it's impossible because it is impossible that something would be eternal and also affected by another. They are basically saying that it is eternal and created at the same time. They say that the Maker and the made are both eternal and beginningless.
And there was also another group of people who were Philosophers. They said that there are 4 elements and they are eternal. They said they are earth, water, fire, and air. This is from blasphemous philosophy. There was another group of philosophers who added and said that these 4 elements are eternal and the stars and celestial bodies are also eternal. And another group of them said there is a fifth element that is eternal. Those people say that the fifth element is something ambiguous and they don't know what the fifth element actually is.
Also, among the people in previous nations were the Majis who were in 4 factions. They believed in 2 gods: yahdhaan (in their claim creates good) and ahraman (in their claim creates evil); one who created good and one who created evil. According to them, the one who creates good is light and the one who creates evil is dark, and he is like the devil but he is like a god also, according to them, because he can create.
There were also some people called the Saabi'ah. Their religion was like those who believed in primordial matter – who believed in the eternity of some matter which was the origin of the world.
Among those who came before the Nation of Prophet Muhammad ﷺ are the ones called the BaraHimah – Brahmans. They denied all the Prophets and they said that Prophethood is impossible. They said, “If a Prophet comes, he will come with something that your mind can know, or come with something your mind will deny. They said, “If he comes with something your mind can know, then we don't need him because we have a mind. And if he comes with something your mind denies, we don't need him because the mind is evidence from God. So why would we take from someone who opposes the mind?” They missed the third option, which is something that your mind is neutral about; the mind doesn't go one way or the other way. There are things that the mind alone won't know. And this is what the Prophet comes with. Because the mind, alone, would not know if there is an afterlife or not. It is neutral about that. Does the mind, by itself, know that there is torture or enjoyment in the grave? Does the mind know that it is obligatory to pray or fast? The mind alone cannot verify that. The mind is neutral about all of these things. Allaah sent Prophets because the people's minds are not sufficient to know everything that they need to know. The Prophets will come to verify or deny what the mind alone cannot verify or deny. Maybe the Brahmins were not smart enough to conclude this. They deny all the Prophets, but the Brahmins say that the world is created and the Creator is One.

THE JEWS

And among the people of previous nations are Jews. It came from the Prophet ﷺ that they will separate into 71 factions. Know, that the reason for their separation is what is mentioned by most of the scholars of interpretation. As time passed on the people among the Children of Israel, their hearts became hard. They transgressed and went beyond the boundaries, and they fabricated books as they desired. They claimed that those books were revelation from Allaah. And they use to say, “Whoever opposes us in this, we will kill them.” Then they thought and they said, “There is no way we can kill all the Children of Israel. However, the Children of Israel have a scholar. He is their power. He is a big scholar among them. We will display what we have made to him. If he accepts it, his followers will accept it. And if he doesn't accept, we will kill him. Then, all of the Children of Israel will follow us.” So they sent a message to him. The man knew what they wanted; he knew their scheme that they had in mind. So he wrote the book of Allaah on very fine paper and very small letters. He put that in a horn of an animal. Then he wore that horn around his neck and wore his clothing over the top of it. Then he went to them and they displayed to him what they had, and called him to believe in it. So, he pointed at his chest where the horn was. He said, “Yes, I believe in this and how would I not believe in it?” And he had companions who use to observe him until he died. And they found the horn with him and what is in it. They said, “When he said, 'I believe in this' he was talking about what was in the horn.” Then the people differed about him, they thought: “Did he believe what those people displayed to him or not?” And because of him, the difference among the Children of Israel happened, until they became 71 factions. The best of those factions were the people who followed the man with the horn.
The Jews by the way, their Tawraah is not narrated by Tawaatur – it is not definitely true; especially today, it is perverted. But at the time of the Prophet ﷺ, they had authentic copies. But even then, it was not narrated by tawaatur because BukhtanaSar did genocide on the Children of Israel, so they were few. None of them remembered the Tawraah and didn't know where it was buried. Allaah brought ^Uzayr back to life. ^Uzayr had memorized it and knew where it was buried. The Children of Israel told him, “If you really are ^Uzayr, show us where the Tawraah is buried.” They found it, but it was damaged and worn out. So ^Uzayr recited it from memory and they filled in the gaps. So, they don't have the Tawraah by tawaatur.
In general, all of the Jews are of 2 factions – 1) There are those who deny the Prophethood of Al-MuSTafaa (the Chosen One), Prophet Muhammad ﷺ and 2) there are those who don't deny it. At the time of the Prophet, they knew about him. There are plenty of cases pertaining to this. Like in the case of that Companion from Al-Madinah, who said, “We had a Jewish neighbor” and remember that the Arabs of that time were idol worshipers, so they didn't believe in the Afterlife, Paradise, Hellfire, etc. So this Companion said, “We had a Jewish neighbor, and he use to talk to us about Paradise and Hell, and he use to talk to us about the coming of the last Prophet, and he pointed at Makkah and said that he will come from this direction. We asked him when that will be and he looked at the sky and thought. I was the youngest among the people at that time. Then he looked at me and said, 'If this boy lives his life, he will meet him.' The years passed and Allaah sent His Prophet and we believed in him, and that Jew used to sit envious and hateful towards the Prophet.” He didn't embrace Islaam although he use to describe exactly what will happen and it happened.
And like the story when the Prophet ﷺ had an agreement with the Jews. So, he had to get some blood money because one of the Companions killed some people who were under the protection of the Prophet ﷺ. There was a Companion who encountered a camp of kuffaar who he thought had killed some Muslims. So, this Companion killed those people in their sleep. The Companion told the Prophet ﷺ about this and the Prophet ﷺ told him, “You have killed people who are under my protection.” So, the Prophet ﷺ had to give them some blood money; so as to prevent fighting. So, he went to some Jews who he had a treaty with at the time. He told them, “I need blood money.” They said, “Yes, right away Abul-Qaasim; sit right here.” Then they said, “Muhammad is here now. Who will go up from the top and throw a rock on his head to kill him?” Some others said, “Don't do that, if you try to throw a rock on him, the Angel will come and tell him.” One of them tried to do it anyway, but the Prophet ﷺ was gone because the Angel went and told him. He left and came back with an army, because they betrayed him and broke the treaty.
There are other stories like that. Like when the 2 Jews went to the Prophet ﷺ to ask him certain matters which were revealed in the Laws of Prophet Moosaa, ^alayhis salaam. One of them said, “Let's go ask this Prophet some questions.” The other one said, “Do not call him a Prophet.” You can use this story when talking to some Christians because the Jews knew that the Arabs had no knowledge of their stories and history. So what would they know about the stories of the Children of Israel, etc because the Arabs of that time were Pagans. So what would the Arabs know about what was revealed to Prophet Moosaa ^alayhis salaam? So, they knew that if Muhammad ﷺ is really a Prophet, he would know what was revealed to Prophet Moosaa, ^alayhis-salaam. The Arabs at that time wouldn't know. So, these 2 Jews went to the Prophet ﷺ to ask him about some specific matters that were revealed to Prophet Moosaa, ^alayhis salaam. So, the Prophet ﷺ told them that it was revealed to Prophet Moosaa that it is Haraam (and shirk) to worship other than Allaah, it is Haraam to practice magic, ribaa is Haraam, and some other matters. The Jews fell and kissed the Prophet's feet, but they didn't believe in him. The Prophet ﷺ asked them, “What prevents you from believing in me?” First they lied and said that Prophet Daawood, ^alayhis salaam, said, “There will be no other Prophet except that he is from my lineage”, and they said that if the Jews knew they believed in him, they would kill them. They didn't embrace Islaam and they knew he was a Prophet. This is evidence that a person might commit blasphemy while retaining the proper belief. Even if a person doesn't change their belief in Allaah and the Messenger, they might still commit blasphemy. Those people knew he was the Messenger of Allaah ﷺ, but they didn't do what would make the belief valid – to say the Shahaadah to embrace Islaam. Allaah said in the Qur'aan, which means: They know him like they know their own children.
In the Qur'aan, Allaah exposes the Jews for many, many things they kept secret. All of the things that they didn't tell people and kept secret, is mentioned in the Qur'aan. Soorah Al-Baqarah is full of things that the Jews kept secret. The Jews hid the story of the Saturday People. Allaah said in the Qur'aan, which means, “O Jews, We know about the people among you who transgressed on Saturday. And We said to them: Become monkeys.” Allaah transformed them into monkeys. The Jews knew about that and the Arabs did not. And Allaah revealed that to the Prophet ﷺ and exposed them.
And you know there is a miracle in the Qur'aan where Allaah challenges the Jews. Allaah ordered the Prophet ﷺ to say to the Jews, “Wish for death.” They will never wish for it. It means that not a single one of them would come out and say, “I wish for death.” Up until today, over 1400 years later, not one of them wishes for death. Allaah said in the Qur'aan that they will never wish for it. If they want to disprove the Qur'aan, all they have to do is come out and say, “I wish for death.” They will never do it. As a matter of fact, Allaah tells us that the Jews are the people who are most attached to this life.
And know that all of the Jews in reference to the foundations of TawHeed are of 2 groups – 1) A group of them are likeners (MushabbiHah). In the Nation of Prophet Muhammad ﷺ, those who liken Allaah to the creations took it from the Jews. Anyone, in the Nation of Muhammad ﷺ, who said statements of tashbeeh took it from the Jews. They believe Allaah is above the ^Arsh or sitting on the ^Arsh. And 2) The second group of Jews in this issue are deniers of Destiny. They deny that Allaah would be seen. And they say that the Kalaam of Allaah is created. They say that the living things create their deeds. It was related that most of the nations of the Prophets had among them those who denied destiny.  It was narrated that the Prophet ﷺ said, which means, “The deniers of destiny have been damned by the tongues of 70 Prophets.”

THE CHRISTIANS

And among those who were before the Nation of Prophet Muhammad ﷺ are a group called Christians. The Prophet ﷺ said, which means, “That they will divide into 72 factions.” And the reason for their division is what was mentioned by the interpreters of Qur'aan and historians. That the NaSaarah, which they were called when they were Muslims, were adhering to the Religion of Prophet ^Eesaa, ^alayhis-salaam, for 31 years after he was raised to the sky. They were on a straight path until there was a war that took place between them and the Jews. Among them was a man named Paul. He killed many Muslims, and then he said to the Jews, “If the people of Jesus are on the truth and we have disbelieved in what they have come with, then we will face a big shame. They will go to Paradise and we will go to Hell. However, I have a scheme so that I can corrupt their Religion.” He had a horse he called “Torture (or Punishment).” He use to fight on this horse. He got off and slaughtered this horse. Then he showed outward regret. He put dirt on his head. Then he went to the NaSaarah, who were Muslims, and outwardly showed that he was regretful and repentant. They asked, “Who are you?” He said, “I am Paul. I was your worst enemy, but I heard a call from the sky saying 'your repentance will not be accepted until you embrace Islaam.' And so now I have repented and I resorted to your Religion.” So, they honored him and admitted him into their Kaneesah (Masjid). This man, Paul, stayed in one of their houses. He didn't come out day or night; until he memorized the Injeel. Then he came out and said, “I heard from the sky that 'your repentance has been accepted and your truthfulness is known. You have been accepted and loved.'” Then, he did what the enemies of Islaam often do. When some want to make a problem for the Muslims, they become munaafiqs. They outwardly show to be Muslims while they are not. They go and learn Islaam and cause corruption from the inside; like the British spy and ^Abdullaah ibn Saba' (the one who started the Saba'iyyah), and others. In more than one case, the Jews and Christians have infiltrated the ^Ummah under the guise of being Muslims.
Then, he left and went to Jerusalem. He went there and taught. And he left behind a man called Al-NasToor. He taught this man that ^Eesaa, ^alayhis salaam, his mother, and God were all one in three. He went to Rome. And he taught them that man and God are merged. He taught them that Jesus was not a body and then became a body, and that he was the son of God. Then he taught a man named Jacob this blasphemy. Then he taught a man named Malkaa. Then he told him that the God, who was and always will be, is Jesus. And then he called each one of those three. He said, “You are my pure companions, and I want to expose a secret to you. You must not leave this religion of yours (He meant the kufr that he taught them), and call the people to it. For I have seen Jesus yesterday in my dream and he accepted me. And I want to raise my status to Jesus by a sacrifice which reflects his acceptance of me. And so, you must not leave this religion of yours; no matter what. I want to slaughter myself as a sacrifice.” So, he got up and went to a place of sacrifice and slaughtered himself.
Every one of those three got up and called people to their religion. And each one of them had followers. And they use to fight among each other. And this difference remained between them until today. And they never cease to differ with each other until their number of factions reached to what was mentioned in the Hadeeth.
The basis of their belief was the belief of the people who believed in the primordial matter, but in a different form; not exactly the same way. How so? Because they believed that there was one origin for 3 gods. This was their belief in the Hayoolah. So, the belief in the Hayoolah is to believe there is an eternal origin for the entire world. So, the Christians believed in one eternal origin, and this one is the origin for the 3 individuals who are the same person, the same one. In some aspects of their religion, they followed the Jews. And in some aspects of their religion, they followed the Muslims; who were their origin. And they innovated many things from themselves that they didn't get from the Jews or the Muslims.
And know, that all of these groups of people we have mentioned here are all kuffaar. All of these groups are kuffaar, but some of them have different Religious judgments as far as how to deal with them; as mentioned in the books of Fiqh. For example, it is permissible to marry a Jewish or Christian woman, and it is permissible to eat from what the Jews or Christians slaughter, but it is not permissible to do such with other religions. So, some of these different groups of kuffaar have special rules pertaining to them.
Allaah Knows best and He is Most Wise.

THE FIRST CREATIONS

Many, many years ago, God created the first creation, without it coming from something. The first thing God created was the original water. From this water, God created everything else, without God needing that water. With that first creating, time was created and started.

The next thing God created was what is called the Great Throne (Al-^Arshil-^Adhim). It is presently existing, high above us, beyond ‘outer space’. Although it is called ‘The Throne’ it is not a place for anyone to sit. It is much bigger than Paradise and only part of it serves as the ceiling of Paradise, with part of it extending past Paradise.

The Throne is the largest creation, and only God knows the boundaries of this limited creation. The Throne, with its gigantic size, gives us an indication of the Power of God. God has full Power over this Throne, keeping it from falling down upon us. Obviously, since God has control over this gigantic creation, God has Power over everything smaller than it.

The Throne has four pillars. An angel holds each pillar. It would take a fast flying bird 700 years to fly from the earlobe of one of these angels to his shoulder.

The next thing that God created is the High Pen. This Pen is in the form of light. After this Pen, God created the Guarded Tablet. This Tablet is very large. It is one giant pearl surrounded with rubies. God has the Power to create a pearl without an oyster before. The height of the Guarded Tablet is the distance between the Earth and the first heaven. Some scholars said that the Guarded Tablet is above the Throne, and some said that it is below it.

God ordered the High Pen to write on the Guarded Tablet. The Pen wrote all that would occur until the Day of Judgment. The Pen wrote, with no one holding it. The Pen wrote for 50,000 years.

God created light and darkness. He created Paradise and Hellfire. Another huge creation is called the “Chair” (Kursiyy). The Prophet said that the size of the seven heavens compared to the size of the Kursiyy, is like the size of a ring compared to the size of a vast open land. The size of the Kursiyy, compared to the ^Arsh, is like the size of a ring compared to a vast open land.

GOD CREATED THE EARTH AND THE HEAVENS IN SIX DAYS

God created the Earth and seven heavens above it. Under our Earth where we reside, there are six more earths, (Suratut-Talaq, 12). These six earths have water, insects, plants, jinn, but no humans on them. Under the seventh earth is Hellfire.After God created the Earth and six others, God created the seven heavens. Each of these heavens is a solid body held up without pillars. Each of these heavens is separated from the other. From one heaven to another is a traveling distance of 500 hundred years.

Each heaven has a gate, by which our Prophet Muhammad entered into the interior of the heaven. The blue that we see of the sky is the outside of the first of these seven heavens. The sun, moon, stars, and planets that we see are all below the first heaven and are not contained within it.

Prophet Muhammad ascended through the sky and had to gain admittance from an angel in order to enter into the first heaven. Then, our Prophet exited from the first heaven and entered into the second heaven and so on until he had entered and exited from each of the seven heavens.

Some people call the everlasting dwelling place of the Muslims “Heaven”. When we say “heavens” we are not talking about the everlasting dwelling place of Muslims in the Hereafter. The name we will give to the everlasting dwelling place of Muslims in the Hereafter is “Paradise” (Al-Jannah).

The seven heavens (sab^u samawat) we are telling you about are places under the land of Paradise. These seven heavens may also be referred to as “the seven skies”.

Each of the seven heavens is created as a solid material. The stars, sun and moon are created as decorations to the first heaven. Each heaven is full of angels praying. Some are in the standing position of prayer, some are in the bowing position, and some are in the position of prostration. You will not find a space of four fingers width in the heavens, except there is an angel worshipping God. The heavens are the residence of the angels, and the Earth is the residence of the humans and jinn.

Surat Fussilat, verse 12 means God created the heavens as seven heavens in two days. Also in Surat Fussilat is the information that this Earth was created in two days.


God created the Earth and the seven heavens in six days. Each of these particular days was equivalent to 1000 years that we know. In Suratu Qaf, God says that He created the seven heavens and the Earth and what is in between them in six days, after which God did not get tired. In Suratul-Hajj, verse 47, God says that one of those days is equivalent to 1000 years that we know and count. In Suratul-‘A^raf, verse 54, God says that He created the heavens and Earth in six days, and He has full control over the Throne. This last verse cited does not mean that God then went on the Throne after the creating of the Earth and the heavens. This is how we talk about a changing creation. This is not how we talk about God.

God created the Earth in two days, the first two of the six, Sunday and Monday. On the next two days, Tuesday and Wednesday, God created the seven heavens. Then on Thursday and Friday, God created the landmarks of this Earth upon which we live, like the mountains, rivers, valleys, the trees, and other things.

In Suratun-Nazi^at, verse 30 God said that [after creating the Earth and heavens] He made the Earth suitable for the residence of humans, making rivers and springs, and what we need.

God created the oceans, in which He placed fish as food for us. God created the mountains. The mountains hold the Earth in place so that it does not shift. In Suratun-Nahl, verse 15 is the information that God created the mountains as stakes that hold the Earth in position, so that it does not turn around while you are on it. In Suratun-Nazi^at, verse 32, God said He laid down the mountains as holding pillars.

God has the Power to create the heavens and Earth in less time than He did. The wisdom of God creating the Earth and the seven heavens in six days is to teach the people to be patient. It teaches us to take time in our affairs, and not to rush into doing things. In verse 82 of Suratu Yasin, God told us that if He willed to create something, it should come. Nothing delays His Creating. God does not need to say a word in order to create. Creating is easy for God. God creates everything, as God knew it would be created, and as God willed it would be created.

On the last of these six days, Friday, close to its beginning, God created angels. All the angels were created at the same time, from light. They are extremely numerous, and only God knows their number.

Also, on the sixth day, God created Iblis, (the devil known as Satan), the first of the jinn. This first jinni was created from the pure flame of fire (that does not produce smoke). Satan was not an angel that went bad, as some people say. No angel “goes bad”. Satan was always a jinni, a totally different creation from an angel.

The first man was created towards the end of the sixth day. In one of his traditions (hadiths) Prophet Muhammad said that the creation of Adam was finalized in Paradise on Friday. It started when an angel gathered a mixture of soils of the Earth. Then the mixture of soils was taken to Paradise. In Paradise, the soil was kneaded with the water of Paradise. Then, the soul was put into Adam, after which he became a living human.

GOD IS OUR CREATOR


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GOD IS OUR CREATOR

Posted in History
We praise God and thank Him. We ask God to raise the rank of Prophet Muhammad and protect his nation from that which he fears for them.
God (Allah) exists with no beginning. He always existed. No one created God. God is the Creator. God brought into existence you, us, and created everything. God is not created, glory to Him. God is not made up of atoms. Everything other than God is God’s creation. You and we are creations. We must worship God, our Creator and obey Him. We know what God orders by learning what God revealed to the Prophet of our time.
God is not a body taking up space, nor is God a body not taking up space. God is not a body. God existed before creating places; and after creating places, God is, as He was. God exists without being in, or needing places. We cannot imagine God. We imagine by thinking about ourselves or other creations we have seen or sensed in some way. God is not similar to us in any way1. God is not like anything we have seen. God is not similar to humans, or any other creation.
Our Prophet Muhammad (we ask God to raise his rank and protect his followers from that which he fears for them) said that God existed and there was nothing else. Hence, God does not need any of the creation, considering that He existed before creating anything. Hence, God does not take up places, because He existed before He created places. If the person says, “I cannot imagine that”, to him we say, “Yes, the Creator is the One Who cannot be imagined”, because the Creator Whom we worship is not like any creation, in any way.

We know about God and His attributes but there is no such thing as a creation “experiencing the condition of being God” or having God’s attributes. Hence, we do not find any similarities between the Self of God and ourselves; nor do we find any similarities between our attributes and the attributes of God. We are not similar to our Creator in any way, Glory be to Him.

SHADDAD, THE UNJUST


SHADDAD, THE UNJUST

The man “Iram” had a city named after him, built by Shaddad, the son of ^Ad. This city was between Hadramawt and San^a’ in Yemen. The tribe of ^Ad had thirteen branches. The people of the tribe of ^Ad were very tall and strong. The tallest among them was 100 cubits in height and the shortest was 60 cubits in height (~90 feet). Shaddad established himself as king of his people and he ruled unjustly, oppressing his people. Shaddad kept conquering other countries, until he was the dominant ruler at that time, with the other kings submitting to him.

Shaddad was fascinated with old books. Whenever he read about Paradise that the Prophets spoke of, he imagined that he could build such a “Paradise” here on Earth (which of course is not true). Shaddad assembled a huge team of men to build what he claimed would be another “Paradise”. He first appointed one hundred men, each having one thousand assistants, to search the land of Yemen. They were to find a spot with the finest soil and freshest air. The spot they determined was the spot where Shaddad wanted to build his city.

Then Shaddad wrote all the kings under him, and ordered them to gather all the gold, silver, gems, musk, amber, and saffron that their land contained, and to send it all to him. Shaddad had divers go to the sea to bring up pearls and other jewels. He commissioned miners to bring out sapphires, emeralds, and topaz from the Earth.

Once having rich materials, Shaddad ordered that his city be built in that lovely spot. He ordered that the walls of the buildings be made out of gold and silver bricks, covered with gems. Wide marble pillars were also to be employed.

Canals were dug, bringing fresh water to flow along side the streets. Shaddad ordered that the banks of these streams be painted with gold and that gems be scattered in the streams. Shaddad also ordered his craftsmen to construct trees of gold, with jewels hanging off the branches.

Many palaces were built, with the largest being for Shaddad, in the center of the city. Nut sided balls of musk and saffron were scattered in the streets giving their good scent. A huge rock wall, painted with gold and embedded with jewels, was built around the city, 140 meters high. On it were two golden gates, richly decorated, opening to a beautiful valley. The city was 32 kilometers long and wide.

On the outskirts of the city, hills were made, enclosing thousands of high gold and silver towers. These were to be the living quarters of the soldiers.

This city took five hundred years to build. God gave Shaddad a long life and he was still alive when it was completed. In the midst of this, God gave Revelation to Prophet Hud, one of the people of the tribe of Shaddad. Hud went to Shaddad, calling him to Islam. Shaddad was arrogant, occupied with building this city. Hud came to Shaddad after Shaddad had been the ruler for seven hundred years.

Hence after rejecting the call from Prophet Hud, and remaining blasphemous, Shaddad set out to see his city, when his workers told him it was finished. Shaddad went out in a great procession, with his princes, ministers, followers, guards and servants. Shaddad left his son, Marthad, in charge of Hadramawt and other lands in his absence. It is said that Marthad did follow Prophet Hud.

When Shaddad approached the city he had built, being only a night and day away, a great scream came from the sky, killing Shaddad and all his companions. Hence, Shaddad died at the age of nine hundred years, without ever entering this city. As well, all the workers who constructed the city, died, and the city became hidden from the sight of people.


HUD, A PROPHET FROM HIS OWN PEOPLE

In Ash-Shu^ara’, verses 123-125, God told us that the tribe of ^Ad rejected the Messengers. Hud was from their tribe, and conveyed to them, “Won’t you be God-fearing? I am a trustworthy Messenger to you from God”. The people did not accept Hud, except those whom God willed to be saved.

In Suratul-Ahqaf, verse 21 we know that God sent Prophet Hud to his own tribe, that of ^Ad, who were Arabs. He warned them and told them that they had to worship God alone, or there would be a day with severe torture for them. Hud warned them in a place called Al-Ahqaf, in the southern part of the Arabian Peninsula. The dunes stretching from Oman to Hadramawt today is Al-Ahqaf where ^Ad lived.

In verse 69, of Suratul-‘A^raf, we know that God reminded them of making them the vicegerents after the people of Noah. (A vicegerent in this context is one ordered to live on the Earth, benefit from the facilities and abide by rules. If one obeys, one will be rewarded. If one disobeys, one deserves punishment.)

These people that Hud called were arrogant blasphemers. Part of their arrogance was from having such huge bodies, bigger than the people at the time of Prophet Noah.

The people of ^Ad made idols and worshipped them. The idols were called Sada’, Samud, and Haba’. Their land had abundant water at that time. They planted many crops and orchards, and built high-rise castles. Despite all of their riches, they were not thankful to God. They were the first nation to blaspheme after the great flood of the time of Noah.

Hud was the best among them in manners and they knew him. Still when Prophet Hud told them that they should stop worshipping idols, most rejected him. They said, “You are only one among us and we think that you are a liar. One of our gods got angry with you and that is why you talk like you do!”

Hud told them, “I am not a ridiculous person. I am a Messenger sent by God. I am sent to teach you that those idols do not benefit or harm. They cannot harm or benefit themselves. God is the only One Who deserves to be worshipped. If you do not submit, you will face a severe torture from God.”

From Surah Fussilat, verse 15, we know these blasphemers said, “Who is stronger than ourselves?” In the same verse, we are told, “Didn’t they see that God has great Power over all things?”

Hud said, “Remember the people of Noah and what befell them. They were made the vicegerents; but they blasphemed, and were drowned. You must worship God and clear yourself of blasphemy, or God will destroy you as God destroyed the disbelievers in Noah. Look at your bodies. Some of you are as tall as 100 cubits in height and some of you are 60 cubits in height. God gave you a great strength in your bodies, fertile land, crops, and high-rise castles, but you do not thank God by worshipping God alone.”

Prophet Hud told them about the Day of Resurrection and the Day of Judgment. They said, “Look, we are so powerful. How could we die, be reborn and reconstructed, and face an everlasting torture?” They rejected believing that they would be resurrected after their bones turn to soil.

In Suratush-Shu^ara’, verse 127, we are told that Prophet Hud told them, “I do not ask any reward from you. I only seek the reward from the Lord of the Worlds.” Hud was not asking them for leadership or a high social status. He was only conveying the message. Still, the tribe of ^Ad were snobs to Prophet Hud and those who believed in him. In verses 136-138 of Suratush-Shu^ara’, we know what these blasphemous people of Prophet Hud told him, “This religion that we have is the religion of our forefathers. We shall not divert from that.” For that they deserved the punishment of God. They insisted on worshipping the idols, and told Prophet Hud, “We shall not be tortured”. Prophet Hud told them, “You await the extreme torture of God that is inevitable.”

Only a handful of people followed Hud in the message of Islam, and those followers would conceal their belief out of fear of affliction by those people.


TORTURE IS SENT ON THOSE WHO REJECTED PROPHET HUD

When the people of Hud disbelieved in God, and the signs of the proof of Prophet Hud’s truthfulness, God sent the torture upon them. In Suratul-Mu’minun, in verses 49-50 there is the meaning, “Prophet Hud made a supplication to God”. He said, “O God support me over them since they rejected me and belied the message. Only shortly they will wake up in great regret.” Suratul-‘A^raf, verse 71, means that Prophet Hud told them, “Await the torture of God and I shall be waiting with you to see the torture befall you.”

God ordered that the rain be withheld from the people of ^Ad until they were exhausted from the state of drought. Each time they suffered from the drought, Prophet Hud reminded them about Islam, and about the importance in believing in his message and quitting blasphemy.

Hud told them that the only way to escape the torture of the drought is for them to clear themselves of blasphemy, and to adhere to the Religion of God. Yet Hud’s reminders only made them more persistent in their disbelief. Each time he reminded them, they rejected more and more. They drowned more and more in their blasphemy. Each time they did that, the intensity of the drought increased, up to a point that they made a plan to ask for rain.

They sent a delegate on their behalf to go to Makkah, to make a supplication, so for rain to come down and rescue them from the drought. When the delegate did that, God sent black clouds over the people of ^Ad. They came from the direction of some valley. When they saw the black clouds they thought that they would receive the rain that will save them from the drought. They thought that these were clouds of mercy, but really they were clouds of great torture.

God told us in Suratul-Ahqaf, verses 24-25, that He sent to them a very strong wind, which drove the black clouds to them. They said to themselves “Ha, this is the rain coming to us. These are the clouds of mercy. The rain shall come down. God responded to our delegate who went to Makkah.” God told them that this was a strong wind that carried with it a severe torture. It would destroy most of the things.

The first to recognize and acknowledge what the cloud and the wind were bringing was a woman from ^Ad. When she realized what it brought, she screamed and fainted. When she woke up, they asked her, “What did you see?” She said, “I have seen a wind with flames of fire in front of it, with men leading it.” That strong wind carried their luggage and animals far away to the desert. Their hearts were gripped with extreme terror. They rushed into their houses, thinking by doing so, that they would be rescued. However, this wind was so severe that they were totally destroyed. Truly, their delegate was not answered.

In Suratul-Haqqah, verses 6-8, God told us that He sent on the blasphemous people of ^Ad a strong, cold wind for seven nights and eight days, until that wind destroyed them and they died. God likened their situation to the trunks of the palm trees that have no heads on them. This is so because that wind would come to one of the blasphemers and carry him up into the air. Then he would be turned upside-down and be launched back to the ground. He would be smashed, his head would pop off of his body, and his dead corpse would remain. When they were destroyed, God sent birds to carry these corpses into the sea. In Suratul-Ahqaf, verse 25, we are told that only their houses were seen, empty of people. God put an end to those who belied Him and His signs.

God saved Prophet Hud and those who believed in his message, as God informed us in the Qur’an in Suratul-‘A^raf, verse 72 and Surat Hud, verse 58. The meaning of these verses is that God rescued and saved Hud and the believers with him, as a mercy from Him. Prophet Hud and the believers who were with him were isolated in a specific spot, and they were not touched by that wind. They received a pleasant thing.

After all of this, Prophet Hud performed Hajj, as narrated by Imam Abu Ya^la in his Musnad. As to the place of the grave of Prophet Hud, there is a difference of opinion. Some say it is in Hadramawt in Yemen and some say it is in Makkah. Some said it was in Damascus.

Take note that the land of the people of ^Ad nowadays is a complete desert that is extremely dry. There is no construction there. Yet, truly that land used to be full of vegetation and abundance of water.


THE DELEGATE OF ^AD

After the destruction of ^Ad, the Arabs used to say, when they sent a delegation, “Be careful. Don’t be like the delegate of ^Ad”, with this becoming a proverb among them.

Some of the story of the tribe of ^Ad was related by Imam Ahmad, Ibn Jarir and others from the route of the Companion Al-Harith Ibn Hassan Al-Bakriyy.

Al-Harith said, "I left to go to the Messenger of God (Prophet Muhammad) and passed by a location called ar-Rabdhah. There, I found an old woman from the tribe of Tamim who did not have an animal to ride to get to her destination. (The one who knows the history of that era would realize that the narrator of the story belonged to the Bakr tribe and that old woman belonged to the Tamim tribe. Those two tribes used to engage in fighting occasionally in the Era of Ignorance.) She said, ‘I have a need for the Messenger of God, so would you take me to him?’ I let her ride on an animal and I took her with me.

When I arrived in Madinah, I saw black banners flying. I said, ‘What is the story with the people?’ They said, ‘The Prophet wants to send ^Amr Ibnul-^As as the head of a Muslim army to fight.’ I sat down until the Prophet was done then he went into his house. I asked permission to come in and it was given.

I went in and sat. Then the Prophet asked me, ‘Was there any fighting between you and the tribe of Tamim during the Era of Ignorance?’ I answered the Prophet, ‘Yes, we defeated them. I passed by the location of ar-Rabdhah and I found an old woman among the Tamim tribe that did not have an animal to ride to come to her destination and asked me to take her to you. She is standing by the door.’ The Prophet gave permission for the woman to come in and she did.

As she went in, Al-Harith was addressing the Prophet by saying, ‘O Prophet of God, let the desert of ad-Dahna' stand as a barrier between us and the Tamim tribe, so that there would not be any more fighting.’ The woman was provoked when she heard these words and asked the Prophet, ‘If you let this desert of ad-Dahna' stand as a barrier, then where would Mudar go to graze animals?’ She referred to herself as belonging to Mudar—in reference to a grandfather of the Prophet, to tell him that ‘we and you, Quraysh and Tamim, go back to the same grandfather’.

At this, Al-Harith Ibn Hassan Al-Bakriyy said a proverb in Arabic that indicates a person sometimes would do something, unsuspecting of harm coming out of it, and he ends up being harmed by it. (He brought this woman along with him, and he did not expect her to stand as an adversary in front of the Prophet as she did). He said, ‘I seek refuge with God and His Prophet from being like the delegate that ^Ad sent to the Ka^bah to supplicate for water.’

The Prophet asked, ‘Who is the delegate of ^Ad?’ Al-Harith told the Prophet, ‘You have asked the expert in this story.’ Al-Harith proceeded to say that the Prophet made him tell the story. (The Prophet already knew that story, but he wanted Al-Harith to say it aloud).

Al-Harith said, ‘The tribe of ^Ad suffered a great drought. They sent Qil, a man among them, as a delegate to supplicate for water. On the way, he went in as a guest at a person called Bakr Ibnu Mu^awiyah. This man kept him occupied for an entire month, offering him wine to drink, and having two young women singing to him. This man was kept busy and forgot all about his people.

Then the host himself reminded him of his own people, saying to him, ‘Did you not come this way for your people’s need?’ Then he remembered and left the man's house. He called out and said, ‘O Lord, I did not come to cure an ill person, nor to expiate a prisoner of war. O God, provide the water for the tribe of ^Ad, whatever You willed to provide.’

God sent three clouds, one white, the other red, and the third black. A voice (of a caller/ angel) called to Qil from the clouds, addressing him. It said, ‘Qil, choose for yourself and your people from among these clouds.’ Qil said, ‘I choose the black cloud, because it bears the most water.’ A caller (angel) called to him saying, ‘You have chosen that which will destroy the entire ^Ad, that is, except those whom God excluded.’”

We ask God not to be like the delegate of ^Ad!

Allah said

MUHAMMAD ﷺ, THE ONE WITH THE AGGRANDIZED MANNERS

Posted in Creed
All Praise is due to Allah and may Allah increase the honor and raise the rank of our Master Muhammad  the most humble, merciful, just, lenient, handsome, caring, and honourable creation of Allah; the one who was sent as a mercy to all of mankind and jinn; the one who has been given the honor of the Major Intercession (Ash-Shafa^atul-Kubra) on the Day of Judgment; the one from whose hands the righteous Muslims from this nation will drink before entering Paradise and thirst will never come to them ever again; and the one who will be the first to enter Paradise on the Day of Judgment. May Allah raise his rank, and his kind relatives and Companions and protect his nation from that which he feared for them. Aameen.
Thereafter, it was said:
Praise be to Allah and may Allah increase the honor and raise the rank of our Master Muhammad .
Allah said in the Honorable Qur'an:
{وَلَكِن رَّسولَ اللهِ وَخَاتَمَ النَّبِيِيِّنَ}
This verse means that Muhammad  was the last of the Messengers and the Prophets.
He is Muhammad , whom Allah has given the best manners that were strongly emphasized in the Qur'an. He is Muhammad  who accepts what the Honorable Qur'an calls to accept and abided by its orders; he followed the manners and conducts that the Qur'an calls for. He would not take revenge on anyone; however, when the boundaries of the Religion were violated, he used to get very angry.
He is Muhammad  whom Allah, the Merciful, has sent as a mercy to this nation. He is Muhammad , the most courageous of all men when confronting the enemy. He is Muhammad , who has never said "No" whenever asked to give away any permissible worldly thing, unless he could not find it. He is Muhammad , the most truthful human when talking and the most trustworthy person when dealt with.
Allah The Exalted gave His Prophet  the highest rank of the good manners. When silent, he used to look to the ground more than looking to the sky; however, when talking he used to direct his sight to the sky as an indication that it is the Qiblah of du^a (direction for supplication) and the place from which mercies, blessings, and Revelations descend. He never gazed in anyone's face, out of his extreme modesty and humbleness.
He is Muhammad , who out of humbleness used to sit with the poor, the needy and even the slaves. He never treated anyone with insolence. Prophet Muhammad  was the most humble person; out of respect, he would not extend his feet while sitting with people.
He was very merciful and his mercy was not restricted to the human beings; rather, his mercy included the animals and birds as well. If a cat, for example, would come to him, he would lower the pot to make it easier for it to drink.
Verse 4 of Surat al-Qalam clarified his manners:
{وإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ}
It means: "Verily, your manners are distinguished and great."
When Lady ^A'ishah may Allah raise her rank was asked about the Prophet's manners, she said:
{كان خلقه القرءان}
It means: "His manners were all what the Qur'an ordered to do."
On another occasion, when ^A'ishah, may Allah raise her rank, was asked about the Prophet's  manners, she said:
He was moderate but not sinful. He never used to spend his time, during the day, in the market places with the purpose of collecting money. He never mistreated those who mistreated him; but rather, he used to pardon and forgive.

Surah Al-Asr

Surah Al-Asr
In the name of Allah, the Beneficent, the Merciful

By the declining day, (1) Lo! man is a state of loss, (2)Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance. (3)سُوۡرَةُ العَصر
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
وَٱلۡعَصۡرِ (١) إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ (٢) إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ (٣)

Surah Al-Inshiqaq

Surah Al-Inshiqaq
In the name of Allah, the Beneficent, the Merciful

When the heaven is split asunder (1) And attentive to her Lord in fear, (2) And when the earth is spread out (3) And hath cast out all that was in her, and is empty (4) And attentive to her Lord in fear! (5) Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence). (6) Then whoso is given his account in his right hand (7) He truly will receive an easy reckoning (8) And will return unto his folk in joy. (9) But whoso is given his account behind his back, (10) He surely will invoke destruction (11) And be thrown to scorching fire. (12) He verily lived joyous with his folk, (13) He verily deemed that he would never return (unto Allah). (14) Nay, but lo! his Lord is ever looking on him! (15) Oh, I swear by the afterglow of sunset, (16) And by the night and all that it enshroudeth, (17) And by the moon when she is at the full, (18) That ye shall journey on from plane to plane. (19) What aileth them, then, that they believe not (20)And, when the Qur'an is recited unto them, worship not (Allah)? (21) Nay, but those who disbelieve will deny; (22) And Allah knoweth best what they are hiding. (23)So give them tidings of a painful doom, (24) Save those who believe and do good works, for theirs is a reward unfailing. (25)

Surah At-Tahrim

Surah At-Tahrim
In the name of Allah, the Beneficent, the Merciful

O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful. (1) Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise. (2) When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me. (3) If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers. (4) It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids. (5) O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded. (6) (Then it will be said): O ye who disbelieve! Make no excuses for yourselves this Day. Ye are only being paid for what ye used to do. (7) O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. (8) O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end. (9) Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter. (10) And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk; (11) And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient. (12)سُوۡرَةُ التّحْریم
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
يَـٰٓأَيُّہَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَ‌ۖ تَبۡتَغِى مَرۡضَاتَ أَزۡوَٲجِكَ‌ۚ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ (١) قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَـٰنِكُمۡ‌ۚ وَٱللَّهُ مَوۡلَٮٰكُمۡ‌ۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ (٢) وَإِذۡ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعۡضِ أَزۡوَٲجِهِۦ حَدِيثً۬ا فَلَمَّا نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَيۡهِ عَرَّفَ بَعۡضَهُ ۥ وَأَعۡرَضَ عَنۢ بَعۡضٍ۬‌ۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ أَنۢبَأَكَ هَـٰذَا‌ۖ قَالَ نَبَّأَنِىَ ٱلۡعَلِيمُ ٱلۡخَبِيرُ (٣) إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَا‌ۖ وَإِن تَظَـٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَٮٰهُ وَجِبۡرِيلُ وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَ‌ۖ وَٱلۡمَلَـٰٓٮِٕڪَةُ بَعۡدَ ذَٲلِكَ ظَهِيرٌ (٤) عَسَىٰ رَبُّهُ ۥۤ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُ ۥۤ أَزۡوَٲجًا خَيۡرً۬ا مِّنكُنَّ مُسۡلِمَـٰتٍ۬ مُّؤۡمِنَـٰتٍ۬ قَـٰنِتَـٰتٍ۬ تَـٰٓٮِٕبَـٰتٍ عَـٰبِدَٲتٍ۬ سَـٰٓٮِٕحَـٰتٍ۬ ثَيِّبَـٰتٍ۬ وَأَبۡكَارً۬ا (٥) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمۡ وَأَهۡلِيكُمۡ نَارً۬ا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عَلَيۡہَا مَلَـٰٓٮِٕكَةٌ غِلَاظٌ۬ شِدَادٌ۬ لَّا يَعۡصُونَ ٱللَّهَ مَآ أَمَرَهُمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ (٦) يَـٰٓأَيُّہَا ٱلَّذِينَ كَفَرُواْ لَا تَعۡتَذِرُواْ ٱلۡيَوۡمَ‌ۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ (٧) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةً۬ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَڪُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ يَوۡمَ لَا يُخۡزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ‌ۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيہِمۡ وَبِأَيۡمَـٰنِہِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآ‌ۖ إِنَّكَ عَلَىٰ ڪُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (٨)يَـٰٓأَيُّہَا ٱلنَّبِىُّ جَـٰهِدِ ٱلۡڪُفَّارَ وَٱلۡمُنَـٰفِقِينَ وَٱغۡلُظۡ عَلَيۡہِمۡ‌ۚ وَمَأۡوَٮٰهُمۡ جَهَنَّمُ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ (٩) ضَرَبَ ٱللَّهُ مَثَلاً۬ لِّلَّذِينَ كَفَرُواْ ٱمۡرَأَتَ نُوحٍ۬ وَٱمۡرَأَتَ لُوطٍ۬‌ۖ ڪَانَتَا تَحۡتَ عَبۡدَيۡنِ مِنۡ عِبَادِنَا صَـٰلِحَيۡنِ فَخَانَتَاهُمَا فَلَمۡ يُغۡنِيَا عَنۡہُمَا مِنَ ٱللَّهِ شَيۡـًٔ۬ا وَقِيلَ ٱدۡخُلَا ٱلنَّارَ مَعَ ٱلدَّٲخِلِينَ (١٠)وَضَرَبَ ٱللَّهُ مَثَلاً۬ لِّلَّذِينَ ءَامَنُواْ ٱمۡرَأَتَ فِرۡعَوۡنَ إِذۡ قَالَتۡ رَبِّ ٱبۡنِ لِى عِندَكَ بَيۡتً۬ا فِى ٱلۡجَنَّةِ وَنَجِّنِى مِن فِرۡعَوۡنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ (١١) وَمَرۡيَمَ ٱبۡنَتَ عِمۡرَٲنَ ٱلَّتِىٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتۡ بِكَلِمَـٰتِ رَبِّہَا وَكُتُبِهِۦ وَكَانَتۡ مِنَ ٱلۡقَـٰنِتِينَ (١٢)

‏اللطف والصرامة يجب أن يكونا وجهين لذاتك،،،ففي الناس دناءة تدفهم إلى استغلال اللين،،،،وإيذاء الحييّ، واستغباء المتغافل،،،،واستضعاف من يدفع بالتي هي أحسن،،،لذا يجب أن تفرق معهم بين موجبات لطفك وضرورات حزمكالرصين منزوع الفظاظة،،،،القادر على وضع الأمور في نصابها دون فقدان احترامك المعهود…فافهم أيها الرجل أن هذه المرأة في ذمتك، وأنت مسؤول عنها، وراعٍ لها، وأنت واجب عليك الحرص على الحفاظ على حياتك الزوجية، وحياتك الأسرية، من كل ما يشوّش عليها، فضلاً عما يمكن أن يتسبب في خرابها وسقوطها. ولهذا يجب عليك أن تضبط رغبة زوجتك في الخروج والتواجد في الخارج، تحت أي مبرر.خمسة لا تصح صحبتهم : الجاهل بالدين ، والذي يسقط حرمة المسلمين ، والذي يخوض فيما لا يعنيه ، والذي يتبع الهوى في كل شيء فهو صاحب بدعة ، وسئ الخلق دع الحب يسرى فى ثنايكلينال منك ايام فى هواكدع الحب يسرى فى ثناياكفيهنىء بروحا بك عناقسعدك يا حياة القلب بلقياكويسيل كا الانوار فيجسدي ليروي ظمأ رؤياكاخفى حروف وشعورى حتى اراكاخاف من احساس قلبى يدنوا اليكنداء الحب يروا كل ثناياكوانفاس الهوى تنادى كل هواكفإذا لمستت هواكغردت ألحاناً بذكراككل الطرق تنادى واديكىانت تسير نحوى بهواكىوانا بلقاءك وقلبى يناديكىيا سارق الحب اخاف من هواكليس لى قلب غير قلبى سواكدعينى اناديك بروحى حتى لا انساكواضم هواكى و كل نسيم انفاسكوإذا تمنيت بقربكأصبحت دنياي كأنهاعيناك