The Family in Islam

In Islam, considering the well-being of the “other” instead of just the “self” is a virtue so rooted in the religion that it is evident even to those outside it.  The British humanitarian and civil rights lawyer, Clive Stafford-Smith, a non-Muslim, stated: “What I like about Islam is its focus on the group, which is opposite to the West’s focus on individuality.”[1] Individuals comprising any society are tied together by related group bonds.  The strongest of all societal bonds is that of the family.  And while it can be justifiably argued that the basic family unit is the foundation of any given human society, this holds particularly true for Muslims.  As a matter of fact, the great status that Islam affords to the family system is the very thing that so often attracts many new converts to Islam, particularly women. “With laws for almost every aspect of life, Islam represents a faith-based order that women may see as crucial to creating healthy families and communities, and correcting the damage done by the popular secular humanism of the past thirty or so years, several experts said.  In addition, women from broken homes may be especially attracted to the religion because of the value it places on family, said Marcia Hermansen, a professor of Islamic studies at Loyola University in Chicago and an American who also converted to Islam.”[2] Nowhere is this trend of a people who value traditional family values as they embrace Islam more prevalent than in North America’s Latino or Hispanic community.  As one of Florida’s Muslims observed:  “I have seen an increasing rate in Hispanics converting to Islam.  I think the Hispanic culture itself is very rich in terms of family values, and that is something that is very prominent in the religion of Islam.” So, what are the particular values or traits of Islamic family life that so many are finding so appealing? At a Columbia University Islamic event, Hernan Guadalupe, an Ecuadorian-American: “spoke of the cultural similarities and family values inherent to Hispanics and Muslims.  Typically, Hispanic households are tight knit and devout, and children are reared in a strict environment - traits that mirror Muslim households.”[3] And in another recent newspaper report, it was also observed how:“Family values play an integral role in the formation of a Muslim community.  Because of those family values, there are a lot of other norms that are consistent within the Hispanic community and Islam; for instance, respect for elders, married life and rearing children, these are some of the traditions Hispanics have in common with Islam.”[4] Some ordinary American converts also have had a say about real life experience, and some of these are collected in a book by the mother of such a convert; Daughters of Another Path by Carol L. Anway.  One woman, quoted in the book[5],  spoke about her change in attitude towards marriage and family life after converting to Islam.  “I became cleaner and quieter the further I went into the religion.  I became highly disciplined.  I had not intended to marry before I was a Muslim, yet I quickly became a wife and then a mother.  Islam has provided a framework that has allowed me to express belief, such as modesty, kindness and love, that I already had.  It has also led me to happiness through marriage and the birth of two children.  Before Islam I had had no desire to have my own family since I hated (the thought of having) kids.” Another woman speaks of her acceptance into the extended family in the same book.  “We were met at the airport by a lot of his family, and it was a very touching moment, one I will never forget.  Mama (her mother-in-law) is like an angel… I have spent a lot of time in with tears, because of what I see here.  The family system is quite unique with closeness that is beyond words.”[6] In Appendix C of the book, a 35 year old American convert, at that time 14 years a Muslim, wrote about the family of her husband and their values relative to her own American values.  “I have met all the members of my husband’s immediate family and some members of his immense extended family… I have learned a great deal from my in-laws.  They have a wonderful way of relating to their children, a way that engenders respect for others and great amounts of self esteem.  It is interesting to see how a child-orientated and religious orientated culture operates.  My in-laws, by virtue of being a contrast to American culture, have given me a great appreciation for certain elements of my American cultural identity… I have seen that Islam is truly correct in saying that moderation is the right path.”[7] From these quotations, one from a non-Muslim intellectual, others from converts and reporters, and some from quite ordinary American women who embraced Islam, we can see that family values in Islam are one of its major attractions.  These values stem from God and His guidance, through the Quran and the example and teaching of His Messenger, Muhammad, may the mercy and blessings of God be upon him, who indicates the family unit as being one of the mainstays of religion and Islamic the way of life.  The importance of forming a family is underscored by a saying of the holy Prophet himself, who said: “When a man marries, he has fulfilled half of his religion, so let him fear God regarding the remaining half.”[8] (al-Baihaqi) The two articles that follow will discuss the family in Islam in the light of the Quran and Prophetic teachings.  Through briefly exploring Islam’s take on the themes of married life, respect for parents and elders, and the rearing of children, we can begin to appreciate the benefits of the family in Islam. The Family in Islam (part 2 of 3): Marriage    Description: How Marriage is intertwined with faith, ethics and morality, with evidence from Islamic scripture. By AbdurRahman Mahdi (© 2006 IslamReligion.com)Published on 07 Aug 2006 - Last modified on 22 Jun 2010 Viewed: 72991 (daily average: 27) - Rating: 4.5 out of 5 - Rated by: 42 Printed: 1868 - Emailed: 100 - Commented on: 0 Category: Articles > Systems in Islam > Family  Marriage “And among His signs is that He created for you mates from among yourselves that you may dwell with them in serenity and tranquility.  And He has put love and compassion between your hearts.  Truly in that are signs for those who reflect.” (Quran 30:21) Marriage is the most ancient of human social institutions.  Marriage came into existence with the creation of the first man and woman: Adam and Eve.  All the Prophets since then were sent as examples for their communities, and every Prophet, from the first to the last, upheld the institution of marriage as the divinely-sanctioned expression of heterosexual companionship.[1]  Even today, it is still considered more right and proper that couples introduce each other as: “my wife” or “my husband” rather than: “my lover” or “my partner”.  For it is through marriage that men and woman legally fulfill their carnal desires, their instincts for love, neediness, companionship, intimacy, and so on. “…They (your wives, O men) are a garment for you and you (men) are a garment for them...” (Quran 2:187) Over the course of time, some groups have come to hold extreme beliefs about the opposite sex and sexuality.  Women, in particular, were considered evil by many religious men, and so contact with them had to be kept to a minimum.  Thus, monasticism, with its lifetime of abstention and celibacy, was invented by those who wanted what they reckoned to be a pious alternative to marriage and a life more godly. “Then, We sent after them, Our Messengers, and We sent Jesus son of Mary, and gave him the Gospel.  And We ordained in the hearts of those who followed him, compassion and mercy.  But the Monasticism which they invented for themselves; We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.  So We gave those among them who believed, their (due) reward, but many of them are rebellious sinners.” (Quran 57:27) The only family that monks would know (Christian, Buddhist, or otherwise) would be their fellow monks at the monastery or temple.  In the case of Christianity, not only men, but also women, could attain the pious ranks by becoming nuns, or “brides of Christ”.  This unnatural situation has often led to a great number of social vices, such as child abuse, homosexuality and illegitimate sexual relations actually occurring among the cloistered – all of which are considered actual criminal sins.  Those Muslim heretics who have followed the non-Islamic practice of abstention and hermitage, or who have at least claimed to have taken an even more pious path to God than the Prophets themselves, have similarly succumbed to these same vices and to an equally scandalous degree. The Prophet Muhammad in his own lifetime made clear his feelings at the suggestion that marriage could be an obstacle to drawing closer to God.  Once, a man vowed to the Prophet that he would have nothing to do with women, that is, to never marry.  The Prophet responded by sternly declaring: “By Allah!  I am the most God-fearing amongst you!  Yet… I marry!  Whoever turns away from my sunnah (inspired way) is not from me (i.e. not a true believer).” “Say (to the people O Muhammad): ‘If you love Allah then follow me, Allah will (then) love you and forgive you of your sins.  And Allah is Oft-Forgiving, Most Merciful.’” (Quran 3:31) In reality, far from viewing marriage as bad for one’s faith, Muslims hold marriage to be an integral part of their religious devotion.  As mentioned before, the Prophet Muhammad explicitly stated that marriage is half of the Religion (of Islam).  In other words, perhaps half of all Islamic virtues, such as fidelity, chastity, charity, generosity, tolerance, gentleness, striving, patience, love, empathy, compassion, caring, learning, teaching, reliability, courage, mercy, forbearance, forgiveness, etc., find their natural expression through married life.  Hence, in Islam, God-consciousness and good character are supposed to be the principle criteria that a spouse looks for in his or her prospective marriage partner.  The Prophet Muhammad said: “A woman is married for (one of) four reasons: her wealth, her status, her beauty and her religious devotion.  So marry the religious woman, else you be a loser.” (Saheeh Al-Bukhari) Undoubtedly, the social malaise and decay that is prevalent in many parts of the non-Islamic world also finds expression in some parts of the Muslim world as well.  Nevertheless, promiscuity, fornication and adultery are still roundly condemned throughout Islamic societies and have yet to be decriminalized to the level of merely “fooling around”, “playing the field” or other such trivial pursuits.  Indeed, Muslims still recognize and acknowledge the great destructiveness that pre-marital and extra-marital relationships have on communities.  In fact the Quran makes clear that the mere accusation of impropriety carries very severe consequences in this life and the next. “And those who accuse chaste women, and do not produce four witnesses (to unequivocally prove their accusation), flog them with eighty stripes, and reject their testimony forever; for they are truly wicked sinners.” (Quran 24:4) “Verily, those who slander chaste women, innocent, unsuspecting, believing women: they are cursed in this world and the next.  And for them will be a great torment.” (Quran 24:23) Ironically, while it is unmarried women who perhaps suffer most from the consequences of promiscuous relationships, some of the more radical voices of the feminist movement have called for the abolition of the institution of marriage.  Sheila Cronin of the movement, NOW, speaking from the blinkered perspective of a fringe feminist whose society is reeling from the failure of the traditional western marriage to grant women security, protection from sexually transmitted diseases, and many other problems and abuses, opined: “Since marriage constitutes slavery for women, it is clear that the women’s movement must concentrate on attacking this institution.  Freedom for women cannot be won without the abolition of marriage.” Marriage in Islam, however, or rather, marriage according to Islam, is in and of itself a vehicle for securing freedom for women.  No greater example of the perfect Islamic marriage exists than that of the Prophet Muhammad, who told his followers: “The best of you are those who best treat their women.  And I am the best of people to my women.”[2]  The Prophet’s beloved wife, A’isha, attested to the freedom her husband’s treatment afforded her when she said: “He always joined in the housework and would at times mend his clothes, repair his shoes and sweep the floor.  He would milk, tether and feed his animals and do household chores.” (Saheeh Al-Bukhari) “Indeed in the Messenger of Allah you have an excellent example to follow for whoever hopes in Allah and the Last Day and remembers Allah much.” (Quran 33:21) Footnotes: [1] Whether or not those Prophets were themselves married: Jesus, for example, ascended to heaven as an unmarried man.  However, Muslims believe that he will return to earth before the End of Time in a second coming wherein he will reign supreme, a husband and father like any other family man.  Thus, the recent controversy regarding the De Vinci Code fictional claims that Jesus married and had children is not blasphemous in the fact that it suggests that a Messiah could be a family man, merely premature. [2] Narrated in Al-Tirmidhi. The Family in Islam (part 3 of 3): Parenting    Description: A short trip through the comprehensive guide on good parenting as taught by God and His Prophet, briefly explored here, with reasons why Muslims follow such guidance. By AbdurRahman Mahdi (© 2006 IslamReligion.com)Published on 14 Aug 2006 - Last modified on 22 Jun 2010 Viewed: 50528 (daily average: 19) - Rating: 4.4 out of 5 - Rated by: 40 Printed: 1653 - Emailed: 129 - Commented on: 0 Category: Articles > Systems in Islam > Family  Parenting One of the reasons that the Islamic family works is because of its clearly defined structure, where each member of the household knows his or her role.  The Prophet Muhammad, may the mercy and blessings of God be upon him, said: “Each of you is a shepherd, and all of you are responsible for your flocks.” (Saheeh Al-Bukhari, Saheeh Muslim) The father is the shepherd over his family, protecting them, providing for them, and striving to be their role model and guide in his capacity as head of the household.  The mother is the shepherd over the house, guarding it and engendering in it the wholesome, loving environment that is necessary for a happy and healthy family life.  She is also the one who is primarily responsible for the children’s guidance and education.  Were it not for the fact that one of the parents assumed the leadership role, then inevitably there would be perpetual disputation and fighting, leading to family breakdown – just as there would be in any organization which lacked any single hierarchical authority. “God puts forth a similitude: a (servant) man belonging to many partners, disputing with one another, and a man belonging entirely to one master.  Are those two equal in comparison?  All the praises and thanks be to God!  But most of them know not.” (Quran 39:29) It is only logical that the one who is naturally the physically and emotionally stronger of the two parents is made head of the household: the male. “…And they (women) have rights (over their husbands) similar (to the rights of their husbands) over them - according to what is equitable.  But men have a degree (of responsibility, etc.) over them…” (Quran 2:228) As for the children, the fruits of their parents love, Islam lays down comprehensive morals enjoining parental responsibility and the child’s reciprocal dutifulness to its parents. “And treat your parents with kindness.  If one or both of them attain old age in your care, never say to them a word (suggesting) disgust, nor reproach them, but address them with reverent speech.  And humble yourself out of mercy before them, and pray:  ‘My Lord!  Be merciful to them for having cared for me in my childhood.’” (Quran 17:23-4) Obviously, if the parents fail to inculcate the fear of God within their children from an early age because they are themselves heedless, then they cannot expect to see righteous gratitude returned to them.  Hence, God’s severe warning in His Book: “O you who believe!  Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones.” (Quran 66:6) If the parents do indeed strive to raise their children upon righteousness, then, as the Prophet said: “When the son of Adam dies, all his actions have ceased except [three, a continuing charity, beneficial knowledge and]  a righteous child who prays for their parent.” (Saheeh Al-Bukhari, Saheeh Muslim) Regardless of how the parents raise their children, and irrespective of their own religion (or lack, thereof), the obedience and reverence that a Muslim son or daughter is required to show them is second only to the obedience due to the Creator Himself.  Thus His reminder: “And (remember) when We took a covenant from the Children of Israel, (saying): ‘Worship none but God and be dutiful and good to parents, and to kindred, and to orphans and to the poor, and speak good to people, and perform the prayer, and give the alms.’” (Quran 2:83) In fact, it is quite common to hear of elderly non-Muslims converting to Islam as a result of the increased care and dutifulness their children gave them following their (i.e. the children’s) becoming Muslims. “Say (O Muhammad): ‘Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them…’” (Quran 6:151) While the child is obliged to show obedience to both parents, Islam singles out the mother as being the one deserving the lion’s share of loving gratitude and kindness.  When the Prophet Muhammad was asked, “O Messenger of God!  Who from amongst mankind warrants the best companionship from me?”  he replied: “Your mother.”  The man asked: “Then who?”  The Prophet said: “Your mother.”  The man asked: “Then who?”  The Prophet repeated: “Your mother.”  Again, the man asked: ‘Then who?’  The Prophet finally said: “(Then) your father.”[1] “And We have enjoined on man to be dutiful and kind to his parents.  His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: ‘My Lord!  Grant me the power and ability that I may be grateful for Your Favor which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good.  Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).’” (Quran 46:15) Conclusion There exists in Islam a general principle that states that what is good for one is good for another.  Or, in the words of the Prophet: “None of you truly believes until he loves for his (believing) brother what he loves for himself.” (Saheeh Al-Bukhari, Saheeh Muslim) As could be expected, this principle finds its greatest expression in a Muslim family, the nucleus of the Islamic society.  Nevertheless, the dutifulness of the child to its parents is, in truth, extended to all the elders of the community.  The mercy and concern that the parents have for their children is likewise extended to all the young ones.  Actually, it is not as if the Muslim has a choice in such matters.  After all, the Prophet did say: “He who does not show compassion to our young, nor honor our elders, is not from us.” (Abu Dawood, Al-Tirmidhi) Is it any wonder, then, that so many people, raised as non-Muslims, find what they are looking for, what they have always believed to have been good and true, in the religion of Islam?  A religion where they are immediately and warmly welcomed as members of one loving family. “Righteousness is not that you turn your faces to the east and the west.  But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth, in spite of love for it, to kinsfolk, orphans, the poor, the wayfarer, to those who ask, and to set slaves free.  And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict.  Such are the people of truth.  And they are the God-Fearing.” (Quran 2:177)

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حكمة

عود نفسك على نفسك وايك تعودها على حد
عود نفسك تتحمل وجرحك متقولش لحد 
عود نفسك على نفسك ومتحطش املك في حد 
لترجع شايل همي وتخونك نفسك بجد
ولا حد هيبص عليك ولا حتا يسألك ايه فيك 
عود نفسك على نفسك وايك تعودها على حد

مكتب الشر الامريكى

التبعية الامريكية لليهود والصهاينة وسياسة الرشوة السياسية هى خراب للشعب الامريكى   ومكتب الشر الامريكى  الاستعمارى الشعب الامريكى محتاج الى ثورة كبيرة لهدم رموز الفساد  ومافيا الصهاينة  واظن ان حتف هذة الامة  قريب ان لم يكن اقرب من سنوات قادمة

هذا الشعب ياخذ مالة وشبابة لحرب خارج ارضة خدمة الليهود  وخدمة لمكتب الشر الامريكى  فهل فهمتم الدرس ام انتم فى غيبوبة  اتمنا للشعب امريكى كل خير ةتقدم فى ظل سياسة عدم الاعتداء على بنى البشر ومكتب الشر الذى نهب بترول العراق  لن ينسى التاريخ فعلتكم 

رسالة الى الامريكى الطيب

لا نهاجم الامريكان ولاكن بسبب تفكيرهم المصلحى على حساب الاخرين وسيطرة اليهود عليهم جعلهم مواطن الامريكى يدفع قوت يومة لخدمة اليهود والصهاينة وبسبب الرشوة السياسية باعوا المواطن الامريكى المغلوب على امرة هل نظرتم الى ما حاق للشعب الروسى وتفتيت ملكهم بسبب حلابهم ضد الله ورجال الله اتلمسلمين نهايتكم ايها المفسدين مع اليهود والصهيونية  ولاكن ما ذنب المواطن الامريكى الطيب الذى ضحكوا علية  وسمموا افكارة حتى يذهب الى اخر الارض للحرب والدمار لخدمة اليهود

هل شرف المراة مجرد غشاء وشرف الرجل ما هوة؟

الكلام هيطول في الموضوع دا لكن للاسف الافكار الي مكتوبة بتتكلم عن عالم تاني وليس العالم الذي نعيش فيه باختصار شديد 
شرف المرأة ليس غشائها وانما يكمن في جوهرها فالحياة صعبة وهناك من لايتحمل تلك الحياة فيفعل مابوسعه من اجل نفسه او غيره 
وانما الفرق بين الاثنين ان هناك امرأة تكون فقيرة ولكنها بكرامتها وبجوهرها وهناك من تكون غنيه وهي ارخص شئ لديها نفسها واما عن شرف الرجل فهو مثل المرأة يكمن في جوهره ويظهر في وقت الشدة ويثبت نفسه بمواقفهفي المجتمع العربي الشرف هو ما بين ساقي المرأة والسبب يعود الى النشأة البدوية لمعظم سكان الاقليم العربي وأيام غزو القبائل لبعضها البعض فكان البدو يخطفون النساء حتى المتزوجات ويغتصبوهم للدلالة على غلبتهم للقبيلة المندحرة. وظل هذا المفهوم حتى ظهر الاسلام وبدلا من ان يلغى عند مجئ الاسلام ثبته محمد بقرآنه وورثه المسلمين عامة والعرب خاصة الى يومنا هذا فظهرت عيارة ملك اليمين التي يجوز لك الحصول عليها كغنيمة ولك وطئها (نكاحها) حتى وان كانت متزوجة قبل ان تقع بين يديك لتثبت انتصارك وقومك على قومها. وهو تماما المبدا الذي لا يزال ظاهر بوضوح ولو بمسميات مختلفة لغاية يومنا هذا.
فممارسة الجنس مع فتاة او امرأة دون زواج لا زال يدل على انتصار ضد عشيرة المرأة لذا يبادر أفراد العشيرة والعائلة بقتل المراة التي تمارس هذا الفعل.
شرف الرجل الغربي بالحفاظ على كلمته ومواعيده ووعوده التي يقطعها وامانته بالعمل والحياة ضمن مجتمعه لذا تعرف الانسكلوبيديا الحرة الشرف بالمعنى الحديث على انه التزام الرجل/المراة بواجباتهم تجاه المجتمع الذي يعيشون فيه.الدين و الاخلاق و العفة و الطاهارة  و الادب و الاخلاق الاسلامية  و تعاليم الدين و الاسلام   هذا هو الشرف  للمراة و الرجل  معا

كلام اول النهار

من اقوال شيخ الاسلام ابن تيمية

إذا استغنى الناس بالدنيا فاستغن أنت بالله، وإذا فرحوا بالدنيا فافرح أنت بالله، وإذا أنِسُوا بأحبابهم فاجعل أنسك بالله.سئل إبراهيم بن أدهم لم لا تخالط الناس ؟ فقال : إن صحبت من هو دوني أذاني بجهله وإن صحبت من هو فوقي تكبر علي وان صحبت من هو مثل حسدني ,فأشتغلت بمن ليس في صحبته ملل ولا وصلة انقطاع ولا في الأنس به وحشة

كلام اخر الليل

لا توجد صداقة حقيقية بين رجل وإمرأة، في أي مجتمع كان، خاصةً في مجتمعنا، لايمكن بأي حالٍ من الأحوال أن تنشأ حتى "زمالة عمل"، فالشعور بنقص الحنان وتقبل المرأة للرجل وتقبل الرجل للمرأة أنشأ داخل النفوس حاجة ملحّة لمعرفة طرفٌ رأي الطرفِ الآخرِ به، ومن هذا المدخل ربما تنشأ علاقة في بدايتها حقيقية ولكن سرعان ما تتعمق أكثر بحثاً عن هذه الإجابة ليصلان لمرحلة الخلوة وعليه فكما ورد "أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثَالِثَهُمَا الشَّيْطَانُ"..العلاقه بين الرجل والمراه بنيت اصلا على الزواج وليس على التعرف والصداقه ..... الا انه بعض الاحيان يحتاج الرجل الى ان يتحدث الى الجانب الاخر من الحياه وهى الانثى وهى  ايضا كذالك وحينها توجد علاقه التبادل واكتساب الخبرات من الممكن ان تطور الى علاقه متماسكه ومن الممكن ان تكون علاقه عابره ولكن من الصعب ان يقال عليها صداقه والدليل على ذلك ان مستحيل ان تقارن صديقك القرب بفتاه او تقارن الفتاه صديقتها المقربه برجل ...... فالعلاقه بين الاثنين متوسعه وتاخذ اشكال عده واغلبها من اجل اكتساب الخبره

كلام معقول

زالتها أفضل =)
صديقي حدثني عن مشاكله مع الاستمناء و الأفلام الاباحية - هل أنت مستعدة لسماع تلك الأشياء المقرفة ؟ - صديقي يحدثني كما يحدث أصدقاءه الشباب و لك ان تتصوري الأمر ...هل تستطيعين تقبل ذلك
و هل أنت قادرة على القيام بالمثل ؟
اذا كان الجواب لا و أستحي ...فلا تصادقي شابا =) منذ البدايةهذا الشي بيختلف من مجتمع لآخر .. حسب العادات والتقاليد .. 
بالنسبة لمجتمعنا ،، فهذا شي مستحيل .. أنا شخصيا إذا شفت إثنين وأنا عارفة إنهم ما إخوان ولا أقارب .. بمعنى آخر أصدقاء أو حبيبين مثل مايسموا أنفسهم .. بضحك بسخرية .. عنجد مافي شي إسمه صداااقه أو حتى حب بين شاب وفتاة إن لم يكن هناك رباط شرعـــــــــي .. لأنه من المستحيل أن يفكر الشاب في الزواج من فتاة تحدث معها ولو كان عن طريق الهاتف .. لأنه ببساطه لا يثق بها .. وحتى لو صار زواج فإنه ما بتكون هناك ثقة مثلهم مثل أي زوجين آخرين كان تعارفهم و زواجهم بطريقة صحيحة .. و لو رأى الشاب فتاة وأعجب بها .. ويعرف من تكون سواء من أهله أو لا يتقدم لخطبتها ويكون تعارفهم في النور .. أما إذا لم يكن يعرف من تكون زميلة عمل أو دراسة مثلا .. يبحث عنها وعن أهلها وصفاتهم وما يجب أن يعرفه عنها وعن عائلتها بعد ذلك يتقدم لخطبتها .. 
والله يهدي عقول الشباب والفتيات ..

صداقة نت

فيه صداقة بين الرجل والمرأة ولكن إسمها يكون (حب مؤجل ) بمعنى ان فشلت اى علاقة حب او زواج  لدى أحد الطرفين  فانه يجد البديل وهو الصديق أو الصديقة
سامحونى ولكن هذه طبيعة الحياه فان الرجل لن ينظر لعقلك ويترك جسدكمن رابع المستحيلات أن تكون صداقة بين رجل وامرأة ...

والصداقة المختلطة هذه - ما هى إلا (شماعة) يعلق عليها أصحابها من الرجال والنساء حجة كلامه  مع الطرف الثانى .. فكيف تكون هناك صداقة بين رجل وامرأة - ولو بعد حين - وهناك أيضا الشيطان وهرمونات وشهوة وغريزة ؟!!
فقد تخرج هذه العلاقة من نطاق الصداقة إلى المحرمات والكبائر لأنه (ما اجتمع رجل وامرأة إلا وكان الشيطان ثالثهما).

وردا على القول:أنا بكلمه/بكلمها واحنا اصحاب فى حدود الاحترام .. مش هنضحك على نفسنا 
والله إن الكثير والكثير من المصائب تكون بدايتها هذه الصداقة (المزعومة) والاحترام (المكذوب) ،ونهايتها نقول (ياريت اللى جرى ما كاااان) ..
(فلا تخضعن بالقول فيطمع الذى فى قلبه مرض وقلن قولا معروفا).
فكل منا يصادق بنى نوعه أفضل من (أكذوبة الصداقة الحقيقية) بين الرجل و المراة تلك .

فيه صداقة بين الرجل والمرأة ولكن إسمها يكون (حب مؤجل ) بمعنى ان فشلت اى علاقة حب او زواج  لدى أحد الطرفين  فانه يجد البديل وهو الصديق أو الصديقة
سامحونى ولكن هذه طبيعة الحياه فان الرجل لن ينظر لعقلك ويترك جسدك..اظن من تجربتي الخاصة انو مستحيل بصراحة تتم صداقة بين رجل وامراة....لانو في مرحلة من المراحل في الصداقة دي...في احساس غريب بيتطور عند الرجل على مااظن وبيحس انو المرة ممكن تتقبل منو اي تصرف وانو تقريبا امتلكها ....ولو هي وافقت على الامتلاك حتبقى عشيقة ....ولو رفضت ....اكيد ممكن تتخيل اللي حيحصل...."انتهاء الصداقة".وهكذا......بس احيانا القصة بتختلف ...يعني انو ممكن بعد تنتهي فترة العشق ...ممكن تبقى العلاقة صداقة قوية جد بين الاتنين بس نادرا ماتكون كدا النهاية......والله اعلم .....

اظن رجال حقوق الانسان فى نوما عميق

أطفال المسلمين في بورما
ذنبهم الوحيد ,,, انهم مسلمون!!!
ساعدنا لتصل هذه الصوره لكل العالم خلال 24 ساعه
ما عليك غير الضغط علي زر المشاركة
لنجعل هذه الصورة تصل لأقصى نقطة في العالم

ايها الالمانى المحترم

ايها الالمانى المحترم هل ماذلت خائف من هذا الامريكى المتهوداين همتك فى تغير معدلات القوة فى العالم ام انك خانع  وماذلت خائف من ذائياب الغرب اقصد اين انت من حرية الفكر  ومناصرة الحق لا يهم ان كان الحق مسلم ام مسيحى اعلم ان قوتكم تكمن فى العودة الى المسار الاسلامى الحر الذى يدخلك برحمة الا الجنة والسعادة فى الدنيا والاخرة  ولا تميل بخوف الى اليهود الذين يدمرون كل ما هو انسانى فى خلقك الكريم  وهذا الامريكى المستغل الجاسوس صاحب مصلحتة فقط ويموت الاخرين

حاول تعرف

هل فكرت يوما ان تكون مسلم او تتعرف على الاسلام ؟؟ حاول تتعلم 000حاول تعرف غيرك بدون تحيذ0000حاول تشوف وتشيل الغمامة السوداء عن قلبك 000يمكن  يمكن تعرف ان طريق الجنة  ان تكون مسلم موحد بالله الواحد الصمد اخيك احمد المصرى

مكاتب الشر الامريكى

اليوم السبت قبل الفجر بساعة اكتب اليكم ما يفيض منى من خير لكم ولى انا عارف انك امريكى مختلف التفكير ربما انت مطالب بان تكتب تقرير عن واحد مصرى  مش مهم المهم انك فى قرار نفسك تتعلم انى انا انسان مسلم محب لكل الناس لا اضع فى قلبى اى حقد بسبب اعمالك او اعمال من يجلسون خلف مكاتب الشر  نهارك ابيض 

مجرد رسالة امل

بجد انا سعيد بيكم مش لانى كاتب هذة المقالات لا ولاكن اضئت لكم ولو بصيص امل فى الحياة  وقدمت يد المساعدة لكل محتاج ليعيش حياة سعيدة   --------اخيكم احمد المصرى

رسالة

مش مهم تعلق او ترسل رسالة شكر على كلامى المهم انك استفد  وعرفت وتعلمت بشعر انى قدمت شى للانسانية التى لها اكبر حق عليا المهم ان تعرف انى مسلم محب لكل الناس  واتمنا لكم كل سعادة وحب  وان تكون مسلم من اهل الجنة 0000000اخيكم احمد المصرى

نهارك ابيض صباحك فل

سر السعادة

رغم أن ذلك قد يغضب كثيرا من السيدات، رأى باحثون بريطانيون أن سر الحياة السعيدة والطويلة يكمن في الاقتران بزوجة ثانية. وقال الباحثون في جامعة شفيلد البريطانية إن هذا ما توصلوا إليه بعد اكتشافهم "فوائد" الزواج من امرأتين في الوقت نفسه، والاطلاع على إحصاءات أعدتها منظمة الصحة العالمية حول البلدان التي تسمح بتعدد الزوجات والنتائج الايجابية لذلك ومنها أن عمر الزوج الذي يقترن بأخرى يزداد أكثر من غيره بنسبة 12%. وذكرت صحيفة "الدايلي مايل" أمس أن الدراسة التي نشرت في العدد الأخير من مجلة "نيو ساينتيست" أشارت إلى أن الرجل الذي يتزوج من أكثر من امرأة وتكون لديه عائلة كبيرة يحظى برعاية أفضل خلال مرحلة الكهولة ويعيش لفترة أطول. وقال لانس ووركمان الاختصاصي في تطور علم النفس في جامعة باث سبا البريطانية "إذا كان لديك أكثر من زوجة فقد يعتنين بك وتعيش لفترة أطول، لأننا نعرف أنه حتى الرجل الذي يقترن بامرأة واحدة يعيش لفترة أطول من العازب". وأضاف ووركمان "إذا نظرت إلى المجتمعات التي تسمح بتعدد الزوجات ترى الرجال يتنافسون بقوة مع الرجال الآخرين لأن ضغوطات الحياة التي يواجهونها أكبر". وأشار إلى أن المرأة تبحث عن الرجل الأكبر حجما والأكثر قوة وحكمة. ودعم هذا الرأي كريس ولسون عالم الانثروبولوجيا في جامعة كورنيل الامريكية الذي قال إنه من المفيد للرجل عند الكهولة أن يكون محاطاً بالنساء. وأضاف "لا تدهشني معرفة أن الرجال في المجتمعات التي تسمح بتعدد الزوجات يعيشون لفترة أطول من نظرائهم في المجتمعات التي لا تسمح إلا بزوجة واحدة، وبخاصة عندما يصبحون أرامل ولا يجدون أحداً يهتم بهم" ؛ حسب صحيفة الخليج الإماراتية .

الرقيه الشرعيه الصحيحه للاطفال

الرقيه الشرعيه الصحيحه للاطفال
====================
لاحظت ان كثير من الأمهات لاتعرف طرق التحصين الصحيحه ، فبعض الامهات تقرا المعوذات الثلاث مرة واحده وتعتبر هكذا حصنت اطفالها والبعض الاخر يقول استودعتكم الله
لذالك كتبت هذا الموضوع لكي افيدكم بطرق التحصين الصحيحه:

تضع الأم يدها على رأس الطفل ثم

1- تقرأ سورة الفاتحه
2- و آية الكرسي
3- و أخر ايتين من سورة البقره وهما

آَمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آَمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ (٢٨٥) لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ (٢٨٦)

4- و سورة الاخلاص 3مرات
5- و سورة الفلق 3مرات
6- و سورة الناس 3مرات
ثم تقول بسم الله 3مرات
و تقول اعيذك بعزة الله وقدرته من شر ماتجد وتحاذر 7مرات
ثم تقول (بسم الله الذي لايضر مع اسمه شيئ في الارض ولافي السماء وهو السميع العليم)
و تقول ( استودعتك الله الذي لاتضيع ودائعه)
ثم تمسح على راس الطفل وجسمه

وهكذا ترتاح الام من العين والامراض ومن العدوى من الاطفال وكل شي مقدر ومكتوب (قل لن يصيبنا الاماكتب الله لنا)
(ولا يرد القدر إلا الدعااااء)

الرجاء تمريرها لجميع الامهات
ولا تنسونا من صالح الدعاء
وجزاكم الله خيرا

the Divine Messages

Among the blessings and favors that God has bestowed upon humanity is that He endowed them with an innate ability to recognize and acknowledge His existence.  He placed this awareness deep in their hearts as a natural disposition that has not changed since human beings were first created.  Furthermore, He reinforced this natural disposition with the signs that he placed in Creation that testify to His existence.  However, since it is not possible for human beings to have a detailed knowledge of God except through revelation from Himself, God sent His Messengers to teach the people about their Creator Who they must worship.  These Messengers also brought with them the details of how to worship God, because such details cannot be known except by way of revelation.  These two fundamentals were the most important things that the Messengers of all the divine revelations brought with them from God.  On this basis, all the divine revelations have had the same lofty objectives, which are: 1.    To affirm the Oneness of God - the praised and glorified Creator – in His essence and His attributes. 2.    To affirm that God alone should be worshipped and that no other being should be worshipped along with Him or instead of Him. 3.    To safeguard human welfare and oppose corruption and evil.  Thus, everything that safeguards faith, life, reason, wealth and lineage are part of this human welfare that religion protects.  On the other hand, anything that endangers these five universal needs is a form of corruption that religion opposes and prohibits. 4.    To invite the people to the highest level of virtue, moral values, and noble customs. The ultimate goal of every Divine Message has always been the same: to guide the people to God, to make them aware of Him, and to have them worship Him alone.  Each Divine Message came to strengthen this meaning, and the following words were repeated on the tongues of all the Messengers: “Worship God, you have no god other than Him.” This message was conveyed to humanity by prophets and messengers which God sent to every nation.  All of these messengers came with this same message, the message of Islam. All the Divine Messages came to bring the life of the people into willing submission to God.  For this reason, they all share the name of “Islam”, or “submission” derived from the same word as “Salam”, or “peace”, in Arabic.  Islam, in this sense, was the religion of all the prophets, but why does one see different variations of the religion of God if they all emanated from the same source?  The answer is twofold.    The first reason is that as a result of the passage of time, and due to the fact that previous religions were not under the Divine protection of God, they underwent much change and variation.  As a result, we see that the fundamental truths which were brought by all messengers now differ from one religion to another, the most apparent being the strict tenet of the belief and worship of God and God alone. The second reason for this variation is that God, in His infinite Wisdom and eternal Will, decreed that all the divine missions prior to the final message of Islam brought by Muhammad, may the mercy and blessings of God be upon him, be limited to a specific time frame.  As a result, their laws and methodologies dealt with the specific conditions of the people whom they had been sent to address. Humanity has passed through numerous periods of guidance, misguidance, integrity, and deviation, from the most primitive age to the heights of civilization.  Divine guidance accompanied humanity through all of this, always providing the appropriate solutions and remedies. This was the essence of the disparity that existed between the different religions.  This disagreement never went beyond the particulars of the Divine Law.  Each manifestation of the Law addressed the particular problems of the people it was meant for.  However, the areas of agreement were significant and many, such as fundamentals of faith; the basic principles and objectives of the Divine Law, such as protecting faith, life, reason, wealth, and lineage and establishing justice in the land; and certain fundamental prohibitions, some of the most important of these being idolatry, fornication, murder, theft, and giving false witness.  Moreover, they also agreed upon moral virtues like honesty, justice, charity, kindness, chastity, righteousness, and mercy.  These principles as well as others are permanent and lasting; they are the essence of all the Divine Messages and bind them all together.

Islam’s arguments based on intellectual reasoning

The nature of religious faith is quite mysterious.  As part of their religious faiths, people believe in a variety of deities.  There are people who have religious faith in the unseen supreme inimitable power, and then there are others who believe in some humans as Gods, or animals (e.g.  monkeys), fire, idols made of stone, and the list goes on. A lot is associated with having a religious “faith”.  Part of it has to do with beliefs passed on through generations.  People’s identities therefore get tied to it.  Many times, these beliefs and associated feelings are not completely demonstrable by reason or any rational arguments.  There is nothing right or wrong with this, but that’s just how the nature of religious faith has come to be. Almost everyone thinks they are right in their faith and beliefs.  Being with people and groups with similar faith further strengthens people’s faith, and they see it as right, even though logical reasoning and argument sometimes can’t explain it all.  That’s simple human psychology.  Islam’s arguments based on intellectual reasoning Muslims believe however, that the Islamic religion is different in this context.  One may argue that similar to other faiths there are aspects of it which are not completely demonstrable by reason, but on the other hand the Quranic text, which is God’s words addressing humanity at large, uses intellectual reason, critical thinking, and the process of reflection as a means not only to reinforce the faith of the believers, but also to call non-believers to ponder about the authenticity of Islam as the way of life for humanity at large.  Although no religious beliefs can be fully based on logic and reasoning, Islam and Quran provide more than enough examples and an opportunity to examine the truth and the soundness of its message through the lens of empirical evidence and knowledge. No one (Muslim or otherwise) would argue that critical thinking and reflection can be a major catalyst for changing ones life.  Critical thinking has been used by many to improve their lives simply because a critical thinker asks probing questions about a situation, collects as much information as possible, reflects on the ideas collected and generated in context of the information available, keeps an open and unbiased mind, and carefully scrutinizes assumptions and seeks alternatives.    This is the reason, therefore, that new Muslim converts would attribute the use of intelligent reasoning, reflection and critical thinking when explaining their journey to Islam.  Such people cut through the hysteria created in the media to view Islam from a critical lens and following the truth thus comes naturally to them as part of this process.  How else can one explain the increase in conversions with the increase of anti-Islamic rhetoric? How else can one explain that more non-Muslim preachers have been converting to Islam than ever before? Although, as Muslims, we believe that guidance comes only from Allah, the use of a person’s God-gifted intellectual reasoning has a very powerful role to play in Muslim converts making that destiny changing decision.  And once converted, they rarely go back to their old faiths, simply because a faith whose foundations are built on logic and reason is much less likely to be shaken down than one which simply builds upon a set of rites and sacraments.   Reasons attributed by new Converts Some of the reasons given why people convert to Islam are the eloquence of the Quran’s language, its overwhelming scientific evidence and proofs, arguments rooted in intellectual reasoning, and the Divine wisdom behind various social issues.   The uniqueness and beauty of the Quran’s text has been marveled by the best of Arab linguists and scholars, both Muslim and otherwise, from the days it was revealed until today.  The more knowledgeable people are in the language, the more they appreciate the wonders of the textual fluency of the Quran.    Revealed more than 1400 years ago, the Quran also has numerous scientific facts that are being validated by science only in this era.    Furthermore, it is the only known religious text that challenges mankind to think, reflect and ponder over the creation at large, social issues, God’s existence, and more.  The Quran, in many instances, challenges people to reflect and think on their own, rather than heeding the loose talk of those whose criticism is based on baseless foundations.    Finally, the Quran provides a solution to numerous social issues, deviation from which has been known to cause societal chaos at all levels.  The Quran is a confident assertion of a Supreme Being; the only known religious book that has a confident assertion of a Supreme Being on all issues ranging from the creation of the universe to most particular components of the social milieu.   Moreover, its Divine Text - the language and prose of the Quran - is very different from the language in the Prophet’s sayings, which demonstrates that the Quran is not from the creative imagination or inspired words of Prophet Muhammad, as many doubters have alleged in the past, and continue to do even today.  We can see that most of these reasons can only be attributed to the process of critical thinking and intellectual reflection.   However, cold reasoning is not enough.   The heart has to be engaged in the search: a search whose aim is to reach for the truth at its core.   No wonder, then, that when such sincere people hear the Quran for the first time, and understand it, they say: “We believe in it; surely, it is the Truth from our Lord.   Indeed, even before it, we were Muslims!” (Quran 28:53)

	Next: What Drives People to Convert to Islam? (part 2 of 2)

Parts of This Article
What Drives People to Convert to Islam? (part 1 of 2)
What Drives People to Convert to Islam? (part 2 of 2)
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go out for God's

1) - if we wanted to go out for God's sake get out of four :

1 - esteem.
2 - money .
3 - Time wife . (Get off from work ) .
4 - the lack of God .

(2) - out for the sake of God, we work in four acts :

In order to apply it in place and it is necessary to mention the order because it is the same order of the revelation to the Prophet, peace be upon him , and the same order of receipt of noble Companions , God bless them for religion :
(1-2 ) - the call to God and is divided into four .... :
1 - Call confinement . ( Mixing )
2 - call social . ( The statement)
3 - Invite privacy . (Clicks )
4 - call sheet . ( Round )

(2-2) teaching and learning and is divided into four .... :
1 - correct read the Koran .
2 - the virtues of work .
3 - memorization of recipes and their companions .
4 - memorization of assets and literature .

(3-2 ) - and worship the male and divided into four .... :
1 - prayer in congregation with the opening takbeer .
2 - read part of the Quran daily .
3 - Maintain Adhkaar morning and evening .
4 - Maintain the night with prayer and Altd Ra to God .

(4-2 ) - Ethics and the service is divided into four .... :
1 - Service official group.
2 - self- service .
3 - Community service .
4 - serve the people of the neighborhood.

(3) - to get out for the sake of God, we are committed to four :
1 - obedience to an official of the group.
2 - the sanctity of mosques and houses .
3 - Provide social business to unilateral actions .
4 - Patience on the conditions and carry loved ones .

(4) - to go out in the way of Allah Njtenb four :
1 - extravagant .
2 - supervision.
3 - question.
4 - The use of non- need without permission .

(5) - to go out for God's sake leave four :
1 - politicians .
2 - Alkhlaviat .
3 - controversy.
4 - diseases of the nation .

(6) - in four out of the underestimate :
1 - food only to the extent needed.
2 - a dream only to the extent needed.
3 - to speak only in the remembrance of Allah .
4 - spend time and needs to get out of the mosque, but essential .

(7) - of not dealing with our favor four :
1 - perished .
2 - honor them .
3 - we call them .
4 - remind Mhanohm .

(8) - in dealing with opponents refrain from four :
1 - to respond to them.
2 - for criticism .
3 - detracting from their fate .
4 - for Mnazerthm

الخروج فى سبيل الله

1)- إذا اردنا الخروج في سبيل الله نخرج بأربع:
1- بالنفس.
2- بالمال.
3- بالوقت الحلال.(الحصول على إجازة من العمل).
4- بالإفتقار إلى الله.

(2)- في الخروج في سبيل الله نشتغل بأربعة أعمال:

كي نطبقها في المقام و من الضروري ذكرها بالترتيب لأنها نفس ترتيب نزول الوحي على الرسول صلى الله عليه و سلم و نفس ترتيب تلقي الصحابة الكرام رضي الله عنهم للدين :
(1-2)-الدعوة إلى الله و تنقسم إلى أربع....:
1- دعوة انفرادية.(اختلاط)
2- دعوة اجتماعية.(البيان)
3- دعوة خصوصية.(الزيارات)
4-دعوة عمومية.(الجولة)

(2-2) التعليم و التعلم و تنقسم إلى أربع....:
1- تصحيح قراْة القرآن .
2- فضائل الأعمال . 
3- مذاكرة صفات الصحابة و حياتهم .
4- مذاكرة الاصول و الآداب .

(3-2)- العبادات و الذكر و تنقسم إلى أربع....:
1- الصلاة في الجماعة مع تكبيرة الإحرام.
2- قراءة جزء من القرآن يوميا.
3- المحافظة على الأذكار الصباحيه والمسائيه .
4- المحافظة على قيام الليل مع الدعاء والتض رع إلى الله تعالى. 

(4-2)- الأخلاق و الخدمة و تنقسم إلى أربع....:
1- خدمة مسئول الجماعه .
2- خدمة النفس . 
3- خدمة الجماعة . 
4- خدمة أهل الحي .

(3)- في الخروج في سبيل الله نلتزم بأربع:
1- طاعة مسئول الجماعه.
2- حرمة المساجد والبيوت.
3- تقديم الأعمال الاجتماعية على الأعمال الانفرادية.
4- الصبر على الأحوال وتحمل الأحباب.

(4)- في الخروج في سبيل الله نجتنب أربع :
1- الاسراف .
2- الاشراف .
3- السؤال.
4- استعمال حاجة الغير بدون اذن.

(5)- في الخروج في سبيل الله نترك أربع:
1- السياسيات .
2- الخلافيات .
3- الجدال .
4- أمراض الأمة .

(6)- في الخروج نقلل من أربع:
1- الطعام الا بقدر الحاجة .
2- المنام الا بقدر الحاجة .
3- الكلام الا في ذكر الله .
4- وقت قضاء الحاجات و الخروج من المسجد الا للضرورة .

(7)- نتعامل مع من لا يوافقنا بأربع:
1- نحبهم .
2- نكرمهم .
3- ندعوا لهم .
4- نذكر محاسنهم .

(8)- في التعامل مع المعارضين نمتنع عن أربع:
1- عن الرد عليهم .
2- عن نقدهم .
3- عن انتقاص قدرهم .
4- عن مناظرتهم

ahmed

راى

احترم رايك بكل شدة انا على فكرة انا ايدت مرسى ومع ذلك فرحت لما مشى وكنت مؤيد للسيسى بس بعد كدة لقيت الاعلام كل حاجة تحصل يقول الاخوان الاعلام هو اللى ادانا صورة سيئة جدا جدا عن الاخوان وان كانوا كذلك فلازم الواحد يتعاطف مع الناس اللى ماتت دى حرام بجد القتل ده قال صلى الله عليه وسلم قتل المؤمن اعظم عند الله من زوال الدنيا فبسبب الاعلام تعاطفت معهم ولما شوفت حقيقة فض اعتصام رابعة اللى من المستحيل ان تزيعة قناة مصرية بس ده راى الشخصى واسال الله ان يرنا الحق حقا وان يرزقنا اتباعه وان يرنا الباطل باطل وان يرزقنا اجتنابهواحد يسمح بتهريب اكل المصرين ووقودهم الى غزة عن طريق اللصوص ينفع يكون رئيس واحد جعل الشعب المصرى عبيد للاخوان المفسدين رجل كذاب فى اقوالةاولا اشكرك ولاكن يجب ان تكون مصلحة الوطن فوق كل اعتبار سوى كان منبعة العاطفة او الاتاثير الخارجى فى ست محترمة مسلمة ورجل مسلم يعرض اسرتة للمخاطر والنوم خارج البيت وووكل الاخوان ليس لهم هم الاخرة بل همهم الدنيا

تقنية

اولا يجب ان يكون البرنامج مختصرا على سطح المكتب ، بعد ذلك انقر عليه بزر الفأرة الايمن وتوجه إلى proprieties  تم انقر مرة اخرى على shortcut تم target  حيث في المربع المقابل سيتم إضافة الكود prefetch:1/ وذلك مباشرة بعد الرمز"   ليصبح على هذا الشكل :  "C:\Program Files\programs\Phone\prog.exe" /prefetch:1 . لاتنسى ان تترك مسافة بين " والكود /prefetch:1
 بعد ذلك انقر على Apply حفظ الإعدادات وتوجه إلى تشغيل البرنامج ولاحظ مدة الإقلاع كيف ستتقلص .

why islam

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Why Islam? The question “why?” demands a rational answer. However, many people think that it is not possible to give rational answers to ideological commitments (by ideology, we mean a system of thought). They believe that a commitment to any theistic ideology is an irrational act. One cannot deny the fact that many people do commit themselves illogically to various ideologies and continue to hold onto them only because they find themselves to be raised up in particular communities. They accept such ideologies in just the same way as they would accept a traditional form of dress handed down to them through the generations. For example, a person might be deeply committed to a nationalistic ideology simply because it may be the best way to win the support of the masses and thereby gain personal political potion’

Person that you love

if i gave u لو اعطيتك Only 5 minutes خمس دقائق To tell me every single لتخبرني عن كل Person that you love شخص انت تحبه As a friend كصديق Would I be mentioned? هل ساكون مذكور ? Am I important to you?? هل انا مهم بالنسبه لك ? What if you died tomorrow ماذا لو مت غدا !! And never got to be with ولن تكون ابدا مع The person you love الانسان الذي تحب What if I died tomorrow ماذا لو مت انا غدا Would you remember me? هل ستتذكرني ? What if we got into a fight ماذا لو حدثت بيننا مشكله Would we ever be friends again? هل سنكون اصدقاء مجددا !! Think about all the questions فكر بجميع الاسئلة You would ask your friends التي ستسال اصدقائك If you died tomorrow…. اذا مت غدا .. Would They Cry?? هل سيبكون ? Send this to at least 12 ارسلها لــ 12 شخصا على الاقل Of your good friends من اصدقائك الجيدين Show them that you care اظهر لهم اهتمامك Show them they mean something ارهم انهم يعنون شيئا To you…. لـــــــــك Send it back to the person that Sent It to You اعد ارسالها للشخص الذي ارسلها لك If u love him/her 2 اذا تحبه ايضا كم منهم أعاد إرسالها إليك (1) Person… You’re a Crappy Friend (1)شخص واحد ..أنت صديق تافه !! 5 People … You’re ok, I think (5) خمسة أشخاص … اعتقد أنك صديق جيد 10 People … You’re a good friend, I know you care (10) عشرة أشخاص .. أنت صديق جيد . اعلم انك تهتم 12 People … All your friends CARE about you (12) اثني عشر شخصا … جميع أصدقائك يهتمون لك (13+) People … You’re the best friend ANYONE could **ve (13) ثلاثة عشر أو أكثر .. أنت أفضل صديق يمكن الحصول عليه s

اهلا بكم

http://sweet3.wordpress.com/page/5/

Dear Friday

Dear Friday

when I was in the lady first yesterday i saw a piece of girl
اول امبارح وانا ماشي في السيده شفت حته دين بنت

she was egg and sweet
بيضه وحلوه

i said: ya earth keep what on you
انا قلت: يا ارض احفظي ما عليكي

a hundred evening on your eyes ya beautiful
ميت مسا علي عيونك يا جميل

she said : poison
قالت : يا سم
i said : poison from your hand is poison poison ya moon
قلت : السم من ايدك يبقي سمسم يا قمر

she shouted in me : yes yes your mother soul.
صرخت : نعم نعم يا روح امك

do you remember me one of them
أنت فاكرني واحده من اياهم

collect your self or i will collect the street on you ya omar
لم نفسك ولا الم عليك الشارع ياااااااا عوووووومر

the girl entered my brain
البنت دخلت دماغي

i said : why like this ya daughter of people
قلت : ليه كده يا بنت الناس

i want you on the book of god and his profit
انا عاوزك علي سنه الله ورسوله

the boon on me i write my book on you tonight
ندر عليا اكتب كتابي عليكي الليله

she laghed and said on your slow on your slow
ضحكت وقالت : علي مهلك علي مهلك

write the book one piece? not talk on me first
تكتب الكتاب مرة واحده؟ مش تتكلم عليا الاول(يعني تكلم أهلي)

i shouted: i die in the cream ya thousand whites morning
زعقت : اموت في الحلاوه يا الف نهار ابيض

i am going to talk on you right now and writ my book on you
انا رايح أتكلم عليكي حالا واكتب كتابي عليكي